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what causes globalisation
📱 Spread of technology and media (e.g. internet, social media)
✈ Increased migration and travel
🌐 Global markets and businesses
📦 Cultural exchange and hybridisation
🧠 Flow of ideas, values, and beliefs across borders
what impact does globalisation have on religion
Religion is being used as a reaction to uncertainty in a globalised world (leading to fundamentalism)
It is used as cultural defence against external threats
It can lead to conflict
It aids economic development
In a Postmodern world, religion has become more diverse and de-institutionalised
how globalisation fuels fundamentalism
1. Cultural Defence
Religion acts as a symbol of identity for a group under threat from external cultural forces (e.g., Westernisation).
Protects cultural values and traditions.
Example: Islam as a cultural defence in former colonies.
bruce - some minority grous use religion to protect thier cultural identity in the take of hostility of percieved threats from the dominant culture
2. Increases Fundamentalism
Globalisation spreads secular, liberal ideas, provoking a reactionary rise in fundamentalism.
Fundamentalism offers certainty and tradition in uncertain times.
Example: Rise of the Taliban or Christian Right.
3. Creates Conflict – Clash of Civilisations
Samuel Huntington argued globalisation increases cultural and religious clashes between ‘civilisations’ (e.g., West vs Islam).
Religious identity becomes a source of conflict.
4. Economic Development
Economic growth linked with globalisation can lead to either:
Decline of religion (secularisation) due to rationalisation.
Or religious revival if religion supports social stability.
religion can help promote economic development by encouraging values like hard work, discipline.
Webera study - protestant ethic and the spirit of capitalism - protestant beliefs encouraged economic success as a sign of being chosen by god
5. Aids Religious Diversity (Disembedding)
Globalisation causes religion to be disembedded from local contexts (Giddens).
Religious beliefs and practices become global, mobile, and individualised.
Leads to pluralism and choice in religion.
global church networks connect people globally creating more diverse religious expressions.
6. Secularisation
Spread of science, rationality, and global capitalism weakens religious authority.
Religion becomes more privatised and less influential in public life.
sunday trading laws being relax (open Sundays) - shows religion losing influence over public life.
Bruce
Secularisation thesis:
Bruce argues that globalisation promotes scientific thinking, rationality, and economic development, which leads to the decline of religion, especially in Western societies.
As societies modernise, religion loses its social influence and becomes more privatised.
Example: Decline of church attendance in Europe and North America despite global interconnectedness.
huntington
Clash of Civilisations theory (1993):
Huntington suggests that after the Cold War, conflicts will be based more on cultural and religious identities than ideology or economics.
Globalisation intensifies awareness of civilisational differences (e.g., Western vs Islamic).
These clashes arise because globalisation increases interactions between different cultures, but religious identities are often seen as non-negotiable, fueling tension and conflict.
Example: Conflicts in the Middle East, tensions between the West and Muslim countries.
Nanda
Religious revival and cultural defence:
Nanda studies Hindu nationalism in India and shows how globalisation can provoke a revival of traditional religion as a form of cultural defence against Western secular and liberal values.
As India modernises and opens up to global capitalism, Hindu groups promote a return to religious and cultural traditions to maintain identity and resist Western influence.
Redding
Economic development and religion:
Redding argues that globalisation’s economic dimension influences religion in complex ways:
In some cases, economic growth leads to secularisation because of increased rationality and scientific progress.
In others, religion experiences a revival, especially if it supports social cohesion and stability during rapid change.
This dual effect means religion’s role varies depending on the cultural and economic context.
castells
Resistant vs Project identities:
Castells distinguishes two types of identity responses to globalisation:
Resistant identities: Defensive, reactionary identities that reject global modernity (e.g., religious fundamentalism, ethnic nationalism). These identities reject global norms and seek to protect tradition.
Project identities: Constructive, open identities that adapt and create new forms of spirituality or cultural expression (e.g., New Age spirituality).
Castells highlights how religion can be both a site of resistance and innovation in the global age.
Giddens
Disembedding and fundamentalism:
Giddens explains that globalisation disembeds social relations from local contexts, making religion more detached, global, and individualised.
This leads to a loss of traditional certainties and increased social risk, prompting some people to turn to fundamentalism for certainty and security.
Fundamentalism emerges as a reaction to the uncertainties of late modernity and global interconnectedness.
He also notes the rise of global religious movements that transcend local boundaries.
Contrasts this with - cosmopolitanism - a way of thinking that embraces modernity , which is tolerant and open to cultural diveristy
evaluations
✔ Strengths
Explains why some religions revive or grow (e.g., fundamentalism as reaction to modern uncertainties).
Accounts for the rise of new religious movements and spiritual diversity in a globalised world.
Helps understand how religion becomes disembedded from local traditions and spreads globally (Giddens).
Shows how globalisation influences cultural identity and can provoke cultural defence (Nanda).
Explains increased religious pluralism and the availability of choice in beliefs.
❌ Limitations / Criticisms
Overgeneralises: Not all religions are affected equally by globalisation; some remain local or traditional.
Some argue globalisation accelerates secularisation rather than religious revival (Bruce).
The Clash of Civilisations thesis (Huntington) is criticised for over-simplifying complex conflicts and exaggerating religious divisions.
Globalisation may lead to superficial hybrid religions that lack deep meaning for believers.
Power and inequality are often ignored: globalisation benefits Western and dominant religions more than minority faiths.
Some sociologists argue religion is becoming more privatised and less socially significant, despite globalisation.