Philosophy Terms (Exam)

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45 Terms

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Theism
A deity that is distinct from and transcends the world, which it creates and intervenes in
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Deism
A supreme being created the world and set it in motion, but does not intervene through miracles or revelations; and can be determined by reason
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Monotheism
There is one, and only one, supremely perfect, omnipotent, omniscient and omni-benevolent being who created the world (Christianity, Hinduism, Islam, Judaism, and others)

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Polytheism
Many deities, each with a particular role in the creation or governance of the world (Egypt, Greece, Rome, and Celtic, Norse, and others)
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Pantheism
God is, or is coextensive with, the world, has no personal or anthropomorphic characteristics (Lao Tzu, some FNMI cultures, pre-Socratics)
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Panentheism
Everything that exists is in God, nothing exists outside or beyond God; not a person or distinct from its creation (Spinoza, Einstein, Davies)
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Atheism
No such thing as a deity (Marx, Nietzsche, Freud, Russell, Sartre, Dawkins)
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Agnosticism
The existence of a deity or deities cannot be known or proven (Hume)
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Metaphysics
After-nature - deals with being, knowing, substance, cause, identity, time, and space
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Reality
An absolute with a specific nature independent of our thoughts or feelings
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Ontology
The area of philosophy that studies the nature of being and reality
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Being in-itself
Non-conscious existence: stones, staplers, tables, brains, organisms
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Being for-itself
Free, conscious existence enjoyed by humans alone
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Phenomenology
An approach to reality from the standpoint of subjectivity
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Non-conscious objects
Essence precede existence
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Conscious subjects
Existence precedes essence
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Ethics
Often used to describe systems and rules of right and wrong that are extrinsically developed for specific contexts (codes of ethics for schools, workplaces, social spaces, etc) - standardized
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Morality
Intrinsic or personally developed concepts, principles, and habits of right and wrong that we carry with us from place to place - individualistic
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Ethical Absolutism
There is one and only one set of correct moral standards that everyone should follow everywhere and always
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Ethical Relativism
Because societies differ in the moral standards they accept, it follows that there is no single correct set of moral standards everyone should adopt; instead people should follow the standards that their own society accepts
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Egotistic Relativism
Morality is individualistic
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Social Relativism
Ethics based on social groups, rather than individual (cultural, volunteer organizations, religions, political factions, national identities, historical traditions, etc that set their own values)
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Meta-ethical Relativism
Skepticism about the existence of any firm and universal moral principle
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Objective
Right and wrong are true whether or not we believe it - it is beyond us
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Subjective
Right and wrong depend on what a particular person or group has decided
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Metaphysical grounding
Grounding for ethics based in religion
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Naturalistic grounding
Grounding for ethics based on natural world and scientific discovery; evolutionary basis
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Sociological grounding
Grounding for ethics based in observations of society and cultural practices
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Rationalistic grounding
A grounding for ethics based in reason - if so, then all rational would be logically bound to accept and follow
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Deontology
Regarding absolute duties, regardless of the outcomes
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Consequentialism
Focused on arriving at the best outcome
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Aristotelian
Things have a proper function - for humans the function is using reason
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Thomistic Ethics
St. Thomas Aquinas integrated Christian ideals into Aristotelian ethics
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Buddhism
6th Century BCE - Noble Eightfold Path towards Nirvana beyond Samsara
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Confucianism
No afterlife, focus is on relationships between people
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Theistic Ethics
Stems from Divine Command theories - morality is objective
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Kantian Deontology
Based around Categorical Imperative
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Ethical Egoism
Act in a manner that will benefit oneself, long-term
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Hedonism
Same idea as Ethical Egoism, but self-interest is only pleasure as intrinsically good
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Utilitarianism
How useful something is, evaluating action by how much good results, where good = happiness and pleasure = intrinsically valuable
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Rule utilitarianism
Didn’t focus on acts in isolation, rather general rules of moral behaviour
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Anselm’s God (ontological)
A being than which none greater can be conceived
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Aquinas’ Five Ways (cosmological)
Need for a first - this is God
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Teleological
There is order in nature, nature needs a designer - God
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Anthropomorphic principle
Universe appears fine-tuned for human-life - demands an explanation - God