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Emic
Insider perspective of culture
Etic
Outsider perspective of culture (outside looking in on culture)
Armchair anthropologists
read accounts from exlporing the world —> create documents that said ‘this is what its like to be them’
Verandah anthropologists
going to the Gov’t outposts but staying on their verandahs and asked ppl to come to them
village studies
50-60s living with the ppl day in and day out- fades out as native populations have been encountered
multisited research
Travel where the ppl they are studying go
factors influencing fieldwork
Age, gender, sexual identity, funding, class, race and ethnicity
methods of fieldwork
participant observation
conversations and interviews
life histories
genealogies
maps, time allocation serveys
key to key informants
american anthropological association code of ethics
do no harm
informed consent
make results accessible
maintain anonymity and privacy
entering the field
rapport
gatekeepers- give you access or keep you out
informant/cultural consultant
team work
the integrated whole
the complex whole(1871)
All encompassing; integrated whole (2020)
Whats included in the integrated whole
how we meet our basic needs—> food, clothing, shelter
how we organize ourselves to meet those needs
how we make sense of ourself and the world around us
How we keep it organized
Marvin Harris— universal pattern— Etic (outsider)— how an anthropologist looks at culture
The Universal pattern
infrastructure- the way a culture meets its basic needs
structure- organizes
super structure- meaning
Infrastructure
The dominant way of meeting basic needs—> clothes, food, shelter, reproduction
Food and Food way: Subsistence systems
Set of practices used by members of a society to acquire food— subsistence system
Food way— cultural norms and attitudes surrounding food and eating
changes based on events
modes of subsistence:
foraging
horticulturalism— produce and procure—human energy
pasotralism— animals
agriculturalism— produce- permanently modify land
industrialism/ post industrialism
Foraging
gathering, hunting, fishing
predominant subsistence strategy for 90% if human history
today found in mostly marginal environments with scarce resources
procure— food is out there, no growing or breeding
uses the most amount of land
characteristics of foraging
broad spectrum diet
wide variety of food in diet
the Ache— rain forests or Paraguay
the Ju/Hoansi (!Kung)
flexible and mobile- move with the food
portable technology
70% of their diet is fro gathering
small populations, small groups
12-100 in band; several thousand in culture group
fewer than 5 ppl per sqmi
land extensive
temporarily use of large lands; mobility
use rights
socially recognized access to resoures— contrasts w private property
division of labor
egalitarian
complimentary gender role
minimal hours per week (as few as 5)
sustainable
environment/resources have time to regenerate
myths:
dependency on meat; unstable diet
lives are “nasty, brutal, short”
avoid romanticism
Subsistence strategy: Horticulturalism
Gardens and domesticated crops
shifting cultivation (not permanent)
May have domesticated animals, too
Complemented by foraging
10-12,000 years ago
population density of 160 per sq km
semi-permanent villages of 200-250
no irrigation, portable hand tools
Land extensive
use rights( social rules, not legal documents)
division of labor
complementary
appearance of status differential (gender stratification, males ranking higher than females)
social inequality
more labor-intensive than foraging—garden and village have to move after time
sustainable with exception:
following
taxes
The Guarani of paraguay
hoticulturalists w/ foraging and yerba mate selling
slash burn “agriculture”—sustainable — clear the land — aren’t using animals for their gardens
tamoi
villages
people of the forest;
current pressures
horticulturalism no longer sustainable
tamoi losing influence
families moving; men leaving for cash economy
indios; depression and suicide
Pastoralism
herding
10,000-12000
at least 60% of diet from animals and animal by products
trade with horticulturalists/agriculturalists for plant products
mobile and nomadic groups: dependent upon herd animal
population density: 10 / km²
families and clusters of families
land extensive
dependent upon grazing needs of animals
use rights and private property
use rights; migratory routes;grazig lands
private property; animals inherited
division of labor
men herd larger and widely ranging animals
women herd smaller and less widely grazing animals
children herd
sustainable
Subsitence strategy : agriculturalism
The cultivation of domesticated plants and animals using technologies such as irrigation, draft animals, mechanization, and inputs such as fertilizers and pesticides that allow for intensive and continuous use of land resources
staple crops
increase in pop density
division of labor
specialization occupations
surplus
wealth inequality
small scale farming — small plots of land to feed household
agribusiness— invest capitol into large scale machinery— food for porfit
a technological advance
more labor-intensive— greater number of children
food shortages, malnutrition, and famines
a problem of distribution
lower quality of life
expansion of social inequality
increase in violent conflict between communities
environmental degradation
Subsistence strategy: Industrialism/ post industrialism
A subsistence strategy marked by intensive, mechanized food production and elaborate distribution networks
highly complex
dominated by market economies
extensive subgroups and social status
economic specialization
distinct institutions to serve political, economic, legal, and religious needs
post: society based on information services, and technology rather than manufacturing of goods
Reece’s black food geographies(Article 12):
being an expert in your own lived experiences
food apartheid
creating geographies in spite of anti black racism
“food desert” v. supermarket redlining
from a societal problem to a community burden
community planting day and health fair
community garden more than just abt growing food/garden as community
anthropocene:
“ the period in geological time in which the effects of human activities have altered the fundamental geochemical cycles of the earth as a result of coverting forests into fields and pasture and burning oil, gas, and coal on a large scale
The universal pattern cont.
Dominant pattern of fertility in a culture(sex)
population measures:
fertility - rate of pop is up due to reproduction
mortality- rate of pop is down due to deaths
migration- rate of pop changes due to movement of people from one place to another
Foraging mode of reproduction
low fertility, low mortality - pop stability
birth spacing
breast feeding
low body fat
women aren’t always ovulating due to strenuous work and low body fat
agricultural mode of reproduction
high fertility, declining mortality- rapid pop growth
pronatalism
industrial mode of reporduction
replacement level fertility - low fert low mort
children are expensive
science and reproduction; science and increased longevity
below replacement level fertility
2.1 births
post industrial mode of repro
below 2.1 births/woman
fertility decision making
family level
labor
old age support
infant and child mortality levels
economic costs of having children
state level
government demands for people
global level
IMF, Pharmaceuticals, ideologies
fertility control:
direct and indirect methods of fertility control
induced abortion/ spontaneous abortion
economic and social factors
ideal culture v real culture
infrastructure v super struc
death w/o weeping
life expectancy of 40 years
high infant mortality rates
letting go
support for detachment
NE Brazil favelas
proximate: dehydration
intermediate: starvation/neglect
ultimate: poverty
culture and mortality
violence
femicide
public violence: ethnocide and genocide
epidemic
diseases of development
Migration
Internal migration
within borders
ecology
The relationship of an organism to other elements within its environmental sphere.
foodways
a focus on the role of food and food related behavior in a cultural group
cultural ecology
the way people use their culture to adapt to particular environments
physical environment
the world they can experience through their senses
cultural environment
physical environment in terms that seem most important to their adaptive needs and cultural perspective
subsistence strategies
different strategies to meet material needs, strategies affect their complexity and internal organization aswell as their relationships tp the natural environment and to other human groups— to classify different groups into five types: foragers, horticulturalists, pastoralists, agriculturalists, and industrialists
agribusiness
exploitation of land by outsiders often to turn a profit
Forest development the indian way(article 9)
Guarani
gardening and hunting
cash- selling goods from the forest— yerba mate
mine the forest for its wealth w/o destorying it
Deforestation in the amazon
almost 80% of paraguays deep forests have been cleared or seriously eroded
world is looking for models of development that promote growth
sustainable development
1. recognizes resources are finite and protects them
2. emphasizes the relationship between economic, ecological, and social systems striving to protect all three
3. promotes social stability by distributing the benefits and raising the standard of living of all people
guarani culture emphasized sharing and cooperation
general welfare not individual
tamoi— comanded respect from the community
ppl of Itanarami saw themselves as part of the forest
promote biodiversity
allow environment time to recover
farming in hand with maintenance
slash and burn - shifting
veraju (male) did the slashing, kitu (wife and woman) and children helped burn— kitu picked and harvested crops
moving to a new area to let the soil get better on year 4
farming isnt their only subsistence base— hunting, game, fish, and forest products were also there to help meet needs
ecological zones
9 resource zones
use forest to the best of their abilities
recently intensive commecial development has taken over the region which Itanrami lies
colonists are taking over
guarani lost their ability to survive as an independent ethnic group
The truth about sustainable palm oil (10)
Marind
forced off of their land
NGO’s have raised alarm over palm oil - industry burns biodiverse forsets, poisons rivers with pesticides, appropriates indigenous peoples lands, exploits workers, and destroys orangutan environments — led to emergence of sustainable palm oil standards
indigenous ppl are displaced by agribusiness
the Marind feel dispossessed with forest organisms which they view as kindred spirits and companion species
the land was taken without their permission
people were hired from outside the area and never lived with the forest
evaluate plantations and compartmentalize the landscape into zones of high and low conservation value based on guidelines by sustainable palm oil
Marind say that they dont understand the plants and animals— those that fall outside of the zones are exploited
Marind are not allowed to use the areas they used to
They have a familial relationship such as father and brother with the plants
consider giving a voice to indigenous communities
part 4
economic system
provision of goods and services to meet biological and social wants
production
rendering material items useful and available for human consumption
allocation of resources
cultural rules people use to assign right to the ownership and use of resources
technology
cultural knowledge for making and using tools and extracting and refining raw materials
division of labor
the rules the govern the assignment of jobs to people
livelihoods
the capabilites, assests, and activities to make a living
unit of production
the persons or groups responsisble for producing goods, follows a pattern similar to the way labor is divided in various societies
household
a group of people who eat from a common pot
distribution
market exchange, reciprocal exchange, redistribution
market exchange- transfer of goods and services based on price, supply, and demand
reciprocal exchange- transfer of goods and services between two people or groups based on role obligations
redistribution- transfer of goods and services between a central collecting source and a group of individuals
neoliberalism
the shift in economic policies in capitalist countries that have moved toward a philosophy that emphasizes the free movement of goods, capital, and services, with cuts to public expenditure for social services.
capitalism
an economic and political system in which a country’s trade and industry are controlled by private owners for profit.
Reciprocity and the power of giving (13)
The concept of gift giving varies across cultures, with some societies expecting reciprocity, while others view gifts as unconditional.
In many non-Western societies, gift giving is a way to maintain relationships, nurture mutual obligations, and even humiliate rivals, as seen in the potlatch ceremonies of the Kwakiutl people.
Anthropologists, such as Richard Lee and Rada Dyson-Hudson, have learned that gifts can be perceived as carrying obligations, and that recipients may belittle gifts to diminish the expected return, as observed among the !Kung and Turkana people.
The practice of gift giving is a universal phenomenon, observed in various cultures, including the Siuai of the Solomon Islands, the Kwakiutl of British Columbia, and the Mount Hagen tribes of New Guinea, where it is used to gain prestige, shame rivals, and establish social relationships.
In Western societies, gift giving also exists, often taking the form of reciprocal exchange, as seen in the practice of "swapping" in an Illinois ghetto, where residents exchange goods to guarantee security and create a sense of community.
The concept of gift giving is also relevant in modern societies, including in scientific communities, where researchers exchange knowledge and citations to build their reputation, and in international relations, where nations use gifts, such as foreign aid, to exert influence and gain prestige, highlighting the complex and sometimes ambiguous nature of gift giving.
finance, fafsa, and households
The household plays a crucial role in capitalism, despite the rise of finance and the notion that individual responsibility is paramount.
Financial capitalism relies on households, but obscures their significance by hiding them behind fictional individual contracts, such as debt and credit agreements.
The Free Application for Federal Student Aid (FAFSA) in the US is an example of how financial processes depend on household economies, but its nuclear family model does not reflect the complexities of modern American families, as noted by scholars like Jane Guyer and Sylvia Yanagisako.
death without weeping
The author, a former Peace Corps volunteer, lived in a shantytown called Alto do Cruzeiro in Northeast Brazil, where they witnessed high infant and child mortality rates.
Many mothers in the community, including Nailza de Arruda, seemed indifferent to the death of their infants, attributing it to the child's supposed desire to die, and would often neglect those they perceived as unlikely to survive.
The author discovered a pattern of "mortal selective neglect" or "passive infanticide," where mothers would nurture only the children they believed would thrive, while leaving others to die, and used the story of Zezinho, a malnourished toddler, as an example of this phenomenon.
In the Alto do Cruzeiro, mothers often develop emotional detachment from their infants due to high child mortality rates, with an average of 3.5 child deaths per woman.
Women in the community distinguish between "natural" child deaths and those caused by supernatural forces, and may categorize infants as having "child sickness" or "child attack" if they appear weak or doomed to die.
The emotional detachment and selective neglect of infants are seen as survival strategies in an environment where resources are scarce and child death is common, with 70% of child deaths occurring in the first six months of life.
In the Alto do Cruzeiro community, many infant deaths occur due to malnutrition, and the city-employed doctors and the church often fail to provide adequate support to the mothers.
The local Catholic church, under the new regime of "liberation theology," no longer celebrates infant funerals, and the burial process is often casual and without ceremony, with children sometimes burying their peers.
Despite initial high infant mortality rates, the introduction of a public national health care system, access to clean water, and other changes have significantly improved the situation, with mothers now expecting to see their children survive and having control over their reproductive lives, as noted by the author, Nancy Scheper-Hughes, in her long-term ethnographic research.
modes of consumption
consumption: process of buying, eating, or using a resource, food, commodity, or service
the dominant way of using up goods and services
needs
wants
status
minimalists and consumerist modes of consumption
minimalists
limited demands, sustainable means of achieving them
foragers
personalized
sharing/equality
consumerists
infinite demands, inadequate means of achieving them
post industial societies; globalization
depersonalized
class based inequality
the violence of the american dream
concrete killing fields
economic decline and lack of legal jobs
migration and decline of industrialization
the normalization of violence
peace is good for business
criminal justice system and corruption
colonial history of Puerto Rico
limited status as unincorporated overseas territory
citizens without voting rights in US elections
financial instability in the early 2000s
Subsistence strategy: post-industrialism
Use rights v private property
Use right: sociallly accepted rights to use land (not legal)
Private property: Inherited and legal