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Ethics
the study of morality and moral concepts
Moral reasoning
when we make a decision based on what is right or wrong, or about what we should or should not do
Three types of moral action
morally impermissible - actions that are wrong, not okay to do
morally permissible - actions that are not wrong, okay to do
morally obligatory - MUST do, wrong NOT to do
Moral Values
values that benefit you and others, but are considered good on their own
Non-Moral Values
values that are considered a means to an end
Helper's high
when one feels satisfaction from doing a good deed
Conscience
your knowledge of what is right and wrong
Moral sentiments
emotions that alert us to moral situations and let us know what is right
Empathy
when one is able to feel the feelings of others and put themselves in the shoes of another
Compassion
acting on empathy to improve another's well-being
Moral outrage
anger we feel when we witness something morally wrong
Resentment
feeling upset after being morally wronged
Guilt
negative feeling from doing something morally wrong
Shame
negative feeling from doing something socially wrong
3 stages of moral development
1. Pre-Conventional - morality is about avoiding punishment; 2. Conventional - one follows social norms and conventions in order to be seen as a good person; 3. Post-Conventional - one follows universal moral principles, reaching conclusions that may sometimes differ from the social norms
Moral Relativism
the moral compass is subjective
Moral Universalism
morality is universal and objective regardless of time, place, and people
Ethical subjectivism
morality is nothing more than personal opinion
Cultural relativism
morals are based on social norms and custom
Criticism of moral relativism
It can be dangerous because, if taken to the extreme, someone can try to use it to justify heinous crimes simply because that is their own moral compass.
Utilitarianism
an action is right when it has the best possible outcomes
Founders of utilitarianism
Jeremy Bentham and John Stuart Mill
Immanuel Kant
A German philosopher from 1724-1804 and the father of Kantianism. He also developed the Categorical Imperative
Categorical imperative
V. 1: Always act so that the maxim which describes your action could be universal law; V. 2: Never treat a human being as a means to an end, but always as an end itself
Liberty rights
Rights to be alone to pursue your legitimate interests.
Welfare rights
Rights to be provided certain essential goods if you cannot provide them for yourself
Virtues
morally desirable character traits