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What were two most consequential initiatives that took place during the Sassanian times?
invention of the Avestan alphabet
The fixation of the collection of the sacred texts
Why was it a big deal that the alphabet was created and the texts were collected?
the avesta traditionally orally transmitted only
The alphabet had 50 characters which allowed for the texts to be written accurately
What did the collected texts contain?
The avestan texts and their pahlavi versions
Why was the alphabet created and why was the collection of texts created?
likely due to influence of other religions that had a written canon, such as judaism
What were the 2 titles used for priests in Sassanian Iran?
Herbed and Mowbed (Mowbeds were higher priests than the herbeds)
Who was Kerdir?
active in 3rd century CE
played an important role in promoting Zoroastrianism as the state religion
the author of a set of 4 inscriptions which dates near the end of the 3rd century
these are sources for Kerdirs actions
What did Kerdir talk about in his inscriptions?
his own achievements during the rule of 4 emperors
some of these achievements are creating fire temples, striking other faiths, punishment of Magi and converting people to Zoroastrianism
describes a vision of the afterlife
He asked the Deities to show him what the afterlife for him looked like
Kerdir sends some boys on an otherwordly journey in which they follow his soul
How did Kerdir describe the afterlife?
First Kerdir’s soul encounters a beautiful woman who walks him to Heaven
They cross a bridge and underneath, there is hell
hoped that this inscription will help people be more pious
How did the Sassanian rulers embrace other religions?
Saw the other religions and their followers as beneath them
treatment of followers of other religions varied; Christians and Jews contribute to the cause of good
Religions considered Idolatrous, or seen as a threat to Zoroastrianism in terms of being the state religion were not tolerated
Zoroastrianism was meant to bring salvation
What was Christianity like during the Sassanian period?
not persecuted
Allowed Christians to be apart of Imperial administration
violence was rarely used against Christians, and if it was not, it was not used because of the fact that they are Christian
the occasional use of violence fulfilled its purpose of communicating to Christians the boundaries of their action
Despite Incidents of disrespect of these boundaries, a widespread respect of them helped Christians improve their status and conditions
Churches were built in the Sassanian empire
Why did the Sassanians take the true cross?
It was thought that the Christian God supported the Sassanian empire and it held great significance for the Christians in the empire
The cross returned to Jerusalem before the fall of the empire
Where was the most substantial Jewish community located in the empire?
Babylonia
How did Jews coexist with the Zoroastrians?
They were fully integrated into Sasanian society and interacted with other communities of the empire, and drew from Sasanian culture
What is a Magical bowl?
These testify the exchanges between Jews and members of other ethnicities
These were written in Aramaic dialects
What are the general ideas seen in the Eschatology in Zoroastrianism?
the den (the woman) meets the soul after the death
can either be a beautiful girl or an ugly hag
the soul is guided to the bridge and crosses over it; the bridge is called cinwad
if the soul is righteous, it will reach heaven; if it is unrighteous, it will fall into hell
pahlavi texts add details that are not found in the Avesta
a divine tribunal judges the soul of the dead by the bridge
the sins and good deeds of the soul are weighed on a scale
the weighing determines the soul’s fate
this view might have entered in the Achaemenid period, from Egypt when it was a part of the empire
some souls go to a place named Hamestagan (a name of uncertain meaning)
they go here when their sins and good deeds are of the same weight
this is like the middle bit, purgatory
The souls of the dead, wait in heaven, Hamestagan or hell until the resurrection of the bodies