PHILO INTERSUBJECTIVITY

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PHILOSOPHY

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47 Terms

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INTERSUBJECTIVITY

REFERS TO THE EXPERIENCE AND MEANING OF THE INTERHUMAN ENCOUNTER

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MAN

IS RELATIONAL BEING

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INTERSUBJECTIVITY

IT OPENS UP TO THE NATURE OF COMMITMENT, THE VALUE OF OTHERS, AND THE REALITY OF LOVE AS THE HIGHEST FORM OF RECOGNITION

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INTERSUBJECTIVITY

THE INTERACTION BETWEEN THE SELF AND THE OTHER IS RELATED TO THE PHILOSOPHICAL CONCEPT OF INTERSUBJECTIVITY

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SELF, OTHER

INTERSUBJECTIVITY IS THE INTERACTION BETWEEN THE _ AND THE _ IS RELATED TO THE PHILOSOPHICAL CONCEPT OF INTERSUBJECTIVITY

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JEAN PAUL SARTE

HE EXPLAINS THAT WHEN YOU LOOK AT A PERSON, THE ACT OF OBJECTIFICATION ALLOWS YOU TO CAPTURE THAT PERSON’S FREEDOM TO BE WHAT HE OR SHE WANT TO BE. THAT IS, YOU ARE LIMITING A PERSON’S POSSIBILITIES BY A LOOK. THIS IS EVIDENT WHEN YOU STEREOTYPE OR LABEL A PERSON BASED ON HIS OR HER APPEARANCE OR CERTAIN ACTIONS.

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TOTALIZATION

OCCURS WHEN ONE LIMIT THE OTHER TO A SET OF RATIONAL CATEGORIES, BE THEY RACIAL, SEXUAL OR OTHERWISE.

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ACCEPTING

UNDERSTANDING THAT THERE ARE ASPECTS OF YOUR LIFE THAT YOU CAN AND CANNOT CHANGE

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CARE, RESPONSIBILITY, RESPECT, KNOWLEDGE

4 COMMON FORMS OF LOVE

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EDMUND HUSSERL

HE BELIEVES THAT INTERSUBJECTIVITY IS MORE THAN JUST SHARED UNDERSTANDING, BUT IT IS THE CAPABILITY TO PUT ONESELF IN THE PLACE WHERE THE OTHER IS.

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EMPATHY

INTERSUBJECTIVITY OCCURS WHEN PEOPLE UNDERGO ACTS OF _ BECAUSE AN INTERSUBJECTIVE EXPERIENCE IS HIGHLY BLANK

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EMPATHY

THE ABILITY TO SHARE EMOTIONS. IT ENABLES US TO EXPERIENCE ANOTHER PERSON’S EMOTION, SUCH AS HAPPINESS, ANGER, SADNESS, AND GRIEF

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AVAILABILITY

IS THE WILLINGNESS OF A PERSON AND BE AT THE DISPOSAL OF ANOTHER

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ETHICS OF CARE

THIS MORAL PERSPECTIVE ENCOURAGES INDIVIDUALS TO HELP OTHER PEOPLE, MOST ESPECIALLY THE VULNERABLE

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ETHICS OF CARE

IS AN ETHICAL THEORY THAT EMPHASIZE THE MORAL DIMENSION OF RELATIONSHIPS AND INTERACTIONS

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EMPATHY, AVAILABILITY, ETHICS OF CARE

3 BASIC VALUES IN INTERSUBJECTIVITY

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ALIENATION

ARISES WHEN A PERSON CEASES TO VIEW THE OTHER AS A DISTINCT AND AUTHENTIC PERSON AND MERELY CONSIDERS THE OTHER PERSON AS A MERE OBJECT OR A MEANS TO SATISFY PERSONAL INTEREST

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REJECTION

CAN BE DEFINED AS THE ACT OF PUSHING SOMEONE OR SOMETHING AWAY. ONE MAY EXPERIENCE REJECTION FROM ONE'S FAMILY OF ORIGIN, A FRIEND, OR A ROMANTIC PARTNER, AND THE RESULTING EMOTIONS CAN OFTEN BE PAINFUL.

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REJECTION

CAN BE EXPERIENCED ON A LARGE SCALE OR IN SMALL WAYS IN EVERYDAY LIFE.

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DISCRIMINATION

CAN BE DEFINED AS THE UNJUST OR PREJUDICIAL TREATMENT OF DIFFERENT CATEGORIES OF PEOPLE OR THINGS, ESPECIALLY ON THE GROUNDS OF RACE, AGE, OR SEX.

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RENE DESCARTES

AN ADVOCATE OF INDIVIDUALISM

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RENE DESCARTES

AS A PROPONENT OF THE DOCTRINE OF INDIVIDUALISM, HE RESOLVED TO DOUBT ABSOLUTELY EVERYTHING THAT COULD POSSIBLY HE DOUBTED IN THE HOPE OF THEREBY FINDING SOMETHING THAT WAS BEYOND DOUBT

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RENE DESCARTES

ACCORDING TO HIM, THERE IS ONE THING THAT CANNOT BE DOUBTED, AND THAT IS THINKING

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THINKING

ACCORDING TO RENE DESCARTES, THERE IS ONE THING THAT CANNOT BE DOUBTED, AND THAT IS _

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SEEMING

ACTIONS WHERE AN INDIVIDUAL PRESENTS HIMSELF OR HERSELF IN A CERTAIN WAY WHEN DEALING WITH OTHERS ON “ROLES” OR ACT OUT CHARACTER WHEN DEALING IN CERTAIN SITUATIONS

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SEEMING

THERE MAY BE INSTANCES WHEN PEOPLE BEHAVE A CERTAIN WAY IN ORDER TO INTENTIONALLY DECEIVE OR MANIPULATE OTHER PEOPLE

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DIALOGUE

MOST HUMAN INTERACTIONS, HOWEVER, ARE NOT BASED ON DECEPTION. SINCE OUR HUMAN NATURE DERIVES US TO UPHOLD DIGNITY AND GOODNESS, OUR INTERACTIONS WITH OTHERS ARE ALSO GEARED TOWARDS WHAT IS GOOD AND BENEFICIAL. THESE LEAD HUMAN TO STRIVE TO ACHIEVE DEEPER AND MORE SUBSTANTIAL INTERACTIONS AND RELATIONS WITH OTHER PEOPLE

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DIALOGUE

AN INTERACTION BETWEEN PERSONS HAPPENS THROUGH SPEECH, EXPRESSIONS AND BODY LANGUAGE

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DIALOGUE

IS NOT CONFINED TO WORDS ALONE, ACTIONS, GESTURES AND OTHER EXPRESSIONS MAY BE USED TO CONVER A PERSON’S INNER LIFE.

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DIALOGUE

OCCURS WHEN TWO PERSONS “OPEN UP” TO EACH OTHER AND GIVE AND RECEIVE ONE ANOTHER IN THEIR ENCOUNTER

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MARTIN BUBER

JEWISH PHILOSOPHER HAD A GREAT INTEREST IN THE STUDY OF RELATING OURSELVES TO OTHERS

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MARTIN BUBER

HE SAID THAT “I” OR YOURSELF, CAN ONLY BE REALIZED THROUGH RECOGNITION OF “OTHERS”

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MARTIN BUBER

HE SAID THAT THE “I” CANNOT BE AWARE OF ITS UNIQUENESS AND EXISTENCE WITHOUT ENCOUNTERING THE “OTHER”

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THE “I-I” RELATIONSHIP

WHICH PEOPLE MAKE THEMSELVES THE CENTER OF THEIR WORLD, TALKING TO OTHER PEOPLE DO NOT INTEREST THEM AND IF THEY TALK TO OTHERS, IT IS THE “I” WHO WILL BE THE CENTER OF THE CONVERSATION

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THE “I-I” RELATIONSHIP

THEY DONT REALLY LISTEN TO WHAT OTHERS ARE SHARING

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THE “I-IT” RELATIONSHIP

THIS IS A RELATIONSHIP WHERE THERE ARE PEOPLE THAT TREAT THE OTHER PEOPLE INTO THE STATUS OF AN OBJECT

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ALIENATION

THE “I-IT” RELATIONSHIP RESULTS INTO WHAT WE CALL _

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INAUTHENTIC, DECEPTIVE, EXPLOTATIVE

IT HAPPENS WHEN HUMAN RELATIONSHIPS ARE _,_,_

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DEHUMANIZATION

ALIENATION IS A DISORIENTATING SENSE OF EXCLUSION AND SEPARATION AND IF LEFT UNADDRESSED, WILL DISCOUNT THE HUMANITY AND DIGNITY OF A PERSON THAT LEADS TO _

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THE “I-THOU” RELATIONSHIP

IT IS IN THIS KIND OF HUMAN RELATIONS THAT GENUINE SHARING OF ONE ANOTHER TAKES PLACE.

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DIALOGUE

THE CENTER OF “I-THOU” RELATIONSHIP IS A GENUINE FORM OF CONVERSATION

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INTERESTS, VISIONS, BELIEFS, VALUES, CHARACTERISTICS

THE I TREATS THE PERSON AS A THOU (YOU), AS ANOTHER PERSON WHO IS DIFFERENT FROM THE I; ONE HAS A DIFFERENT SET OF _,_,_,_,_

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AUTHENTIC DIALOGUE

THE “I-THOU” RELATIONSHIP IS CHARACTERIZED BY _

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AUTHENTIC DIALOGUE

A FORM OF INTERPERSONAL COMMUNICATION WHICH OCCURS WHEN PEOPLE RECOGNIZED THAT THEY ARE PART OF A GREATER WHOLE AND CAN RELATE WITH OTHERS WITHIN THE WHOLE

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NON-VERBAL DIALOGICAL RELATIONS

ARE NOT ONLY THE MORE APPROPRIATE BUT CONSIDERED AS A MORE PROFOUND FORM OF CONVERSATION

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THE “I-THOU” RELATIONSHIP

THIS RELATIONSHIP FOR BUBER IS THE EXPERIENCE OF BEING THROUGH CONVERSATION IN COMMUNION WITH THE OTHER; AND HERE, THE OTHER MAY NOT NECESSARILY BE A HUMAN BEING. IT COULD BE YOUR DOG, OR YOUR TREE, OR GOD

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EFFORT

WE MUST REMEMBER THAT A PRIVILEGED FORM OF RELATIONSHIP IS THE “I-THOU” RELATIONSHIP. THIS RELATIONSHIP INVOLVES _