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PHILOSOPHY
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INTERSUBJECTIVITY
REFERS TO THE EXPERIENCE AND MEANING OF THE INTERHUMAN ENCOUNTER
MAN
IS RELATIONAL BEING
INTERSUBJECTIVITY
IT OPENS UP TO THE NATURE OF COMMITMENT, THE VALUE OF OTHERS, AND THE REALITY OF LOVE AS THE HIGHEST FORM OF RECOGNITION
INTERSUBJECTIVITY
THE INTERACTION BETWEEN THE SELF AND THE OTHER IS RELATED TO THE PHILOSOPHICAL CONCEPT OF INTERSUBJECTIVITY
SELF, OTHER
INTERSUBJECTIVITY IS THE INTERACTION BETWEEN THE _ AND THE _ IS RELATED TO THE PHILOSOPHICAL CONCEPT OF INTERSUBJECTIVITY
JEAN PAUL SARTE
HE EXPLAINS THAT WHEN YOU LOOK AT A PERSON, THE ACT OF OBJECTIFICATION ALLOWS YOU TO CAPTURE THAT PERSON’S FREEDOM TO BE WHAT HE OR SHE WANT TO BE. THAT IS, YOU ARE LIMITING A PERSON’S POSSIBILITIES BY A LOOK. THIS IS EVIDENT WHEN YOU STEREOTYPE OR LABEL A PERSON BASED ON HIS OR HER APPEARANCE OR CERTAIN ACTIONS.
TOTALIZATION
OCCURS WHEN ONE LIMIT THE OTHER TO A SET OF RATIONAL CATEGORIES, BE THEY RACIAL, SEXUAL OR OTHERWISE.
ACCEPTING
UNDERSTANDING THAT THERE ARE ASPECTS OF YOUR LIFE THAT YOU CAN AND CANNOT CHANGE
CARE, RESPONSIBILITY, RESPECT, KNOWLEDGE
4 COMMON FORMS OF LOVE
EDMUND HUSSERL
HE BELIEVES THAT INTERSUBJECTIVITY IS MORE THAN JUST SHARED UNDERSTANDING, BUT IT IS THE CAPABILITY TO PUT ONESELF IN THE PLACE WHERE THE OTHER IS.
EMPATHY
INTERSUBJECTIVITY OCCURS WHEN PEOPLE UNDERGO ACTS OF _ BECAUSE AN INTERSUBJECTIVE EXPERIENCE IS HIGHLY BLANK
EMPATHY
THE ABILITY TO SHARE EMOTIONS. IT ENABLES US TO EXPERIENCE ANOTHER PERSON’S EMOTION, SUCH AS HAPPINESS, ANGER, SADNESS, AND GRIEF
AVAILABILITY
IS THE WILLINGNESS OF A PERSON AND BE AT THE DISPOSAL OF ANOTHER
ETHICS OF CARE
THIS MORAL PERSPECTIVE ENCOURAGES INDIVIDUALS TO HELP OTHER PEOPLE, MOST ESPECIALLY THE VULNERABLE
ETHICS OF CARE
IS AN ETHICAL THEORY THAT EMPHASIZE THE MORAL DIMENSION OF RELATIONSHIPS AND INTERACTIONS
EMPATHY, AVAILABILITY, ETHICS OF CARE
3 BASIC VALUES IN INTERSUBJECTIVITY
ALIENATION
ARISES WHEN A PERSON CEASES TO VIEW THE OTHER AS A DISTINCT AND AUTHENTIC PERSON AND MERELY CONSIDERS THE OTHER PERSON AS A MERE OBJECT OR A MEANS TO SATISFY PERSONAL INTEREST
REJECTION
CAN BE DEFINED AS THE ACT OF PUSHING SOMEONE OR SOMETHING AWAY. ONE MAY EXPERIENCE REJECTION FROM ONE'S FAMILY OF ORIGIN, A FRIEND, OR A ROMANTIC PARTNER, AND THE RESULTING EMOTIONS CAN OFTEN BE PAINFUL.
REJECTION
CAN BE EXPERIENCED ON A LARGE SCALE OR IN SMALL WAYS IN EVERYDAY LIFE.
DISCRIMINATION
CAN BE DEFINED AS THE UNJUST OR PREJUDICIAL TREATMENT OF DIFFERENT CATEGORIES OF PEOPLE OR THINGS, ESPECIALLY ON THE GROUNDS OF RACE, AGE, OR SEX.
RENE DESCARTES
AN ADVOCATE OF INDIVIDUALISM
RENE DESCARTES
AS A PROPONENT OF THE DOCTRINE OF INDIVIDUALISM, HE RESOLVED TO DOUBT ABSOLUTELY EVERYTHING THAT COULD POSSIBLY HE DOUBTED IN THE HOPE OF THEREBY FINDING SOMETHING THAT WAS BEYOND DOUBT
RENE DESCARTES
ACCORDING TO HIM, THERE IS ONE THING THAT CANNOT BE DOUBTED, AND THAT IS THINKING
THINKING
ACCORDING TO RENE DESCARTES, THERE IS ONE THING THAT CANNOT BE DOUBTED, AND THAT IS _
SEEMING
ACTIONS WHERE AN INDIVIDUAL PRESENTS HIMSELF OR HERSELF IN A CERTAIN WAY WHEN DEALING WITH OTHERS ON “ROLES” OR ACT OUT CHARACTER WHEN DEALING IN CERTAIN SITUATIONS
SEEMING
THERE MAY BE INSTANCES WHEN PEOPLE BEHAVE A CERTAIN WAY IN ORDER TO INTENTIONALLY DECEIVE OR MANIPULATE OTHER PEOPLE
DIALOGUE
MOST HUMAN INTERACTIONS, HOWEVER, ARE NOT BASED ON DECEPTION. SINCE OUR HUMAN NATURE DERIVES US TO UPHOLD DIGNITY AND GOODNESS, OUR INTERACTIONS WITH OTHERS ARE ALSO GEARED TOWARDS WHAT IS GOOD AND BENEFICIAL. THESE LEAD HUMAN TO STRIVE TO ACHIEVE DEEPER AND MORE SUBSTANTIAL INTERACTIONS AND RELATIONS WITH OTHER PEOPLE
DIALOGUE
AN INTERACTION BETWEEN PERSONS HAPPENS THROUGH SPEECH, EXPRESSIONS AND BODY LANGUAGE
DIALOGUE
IS NOT CONFINED TO WORDS ALONE, ACTIONS, GESTURES AND OTHER EXPRESSIONS MAY BE USED TO CONVER A PERSON’S INNER LIFE.
DIALOGUE
OCCURS WHEN TWO PERSONS “OPEN UP” TO EACH OTHER AND GIVE AND RECEIVE ONE ANOTHER IN THEIR ENCOUNTER
MARTIN BUBER
JEWISH PHILOSOPHER HAD A GREAT INTEREST IN THE STUDY OF RELATING OURSELVES TO OTHERS
MARTIN BUBER
HE SAID THAT “I” OR YOURSELF, CAN ONLY BE REALIZED THROUGH RECOGNITION OF “OTHERS”
MARTIN BUBER
HE SAID THAT THE “I” CANNOT BE AWARE OF ITS UNIQUENESS AND EXISTENCE WITHOUT ENCOUNTERING THE “OTHER”
THE “I-I” RELATIONSHIP
WHICH PEOPLE MAKE THEMSELVES THE CENTER OF THEIR WORLD, TALKING TO OTHER PEOPLE DO NOT INTEREST THEM AND IF THEY TALK TO OTHERS, IT IS THE “I” WHO WILL BE THE CENTER OF THE CONVERSATION
THE “I-I” RELATIONSHIP
THEY DONT REALLY LISTEN TO WHAT OTHERS ARE SHARING
THE “I-IT” RELATIONSHIP
THIS IS A RELATIONSHIP WHERE THERE ARE PEOPLE THAT TREAT THE OTHER PEOPLE INTO THE STATUS OF AN OBJECT
ALIENATION
THE “I-IT” RELATIONSHIP RESULTS INTO WHAT WE CALL _
INAUTHENTIC, DECEPTIVE, EXPLOTATIVE
IT HAPPENS WHEN HUMAN RELATIONSHIPS ARE _,_,_
DEHUMANIZATION
ALIENATION IS A DISORIENTATING SENSE OF EXCLUSION AND SEPARATION AND IF LEFT UNADDRESSED, WILL DISCOUNT THE HUMANITY AND DIGNITY OF A PERSON THAT LEADS TO _
THE “I-THOU” RELATIONSHIP
IT IS IN THIS KIND OF HUMAN RELATIONS THAT GENUINE SHARING OF ONE ANOTHER TAKES PLACE.
DIALOGUE
THE CENTER OF “I-THOU” RELATIONSHIP IS A GENUINE FORM OF CONVERSATION
INTERESTS, VISIONS, BELIEFS, VALUES, CHARACTERISTICS
THE I TREATS THE PERSON AS A THOU (YOU), AS ANOTHER PERSON WHO IS DIFFERENT FROM THE I; ONE HAS A DIFFERENT SET OF _,_,_,_,_
AUTHENTIC DIALOGUE
THE “I-THOU” RELATIONSHIP IS CHARACTERIZED BY _
AUTHENTIC DIALOGUE
A FORM OF INTERPERSONAL COMMUNICATION WHICH OCCURS WHEN PEOPLE RECOGNIZED THAT THEY ARE PART OF A GREATER WHOLE AND CAN RELATE WITH OTHERS WITHIN THE WHOLE
NON-VERBAL DIALOGICAL RELATIONS
ARE NOT ONLY THE MORE APPROPRIATE BUT CONSIDERED AS A MORE PROFOUND FORM OF CONVERSATION
THE “I-THOU” RELATIONSHIP
THIS RELATIONSHIP FOR BUBER IS THE EXPERIENCE OF BEING THROUGH CONVERSATION IN COMMUNION WITH THE OTHER; AND HERE, THE OTHER MAY NOT NECESSARILY BE A HUMAN BEING. IT COULD BE YOUR DOG, OR YOUR TREE, OR GOD
EFFORT
WE MUST REMEMBER THAT A PRIVILEGED FORM OF RELATIONSHIP IS THE “I-THOU” RELATIONSHIP. THIS RELATIONSHIP INVOLVES _