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metaphysics
branch of philosophy concerned with investigating the nature of reality; concerned with the big picture
ontology
the branch of metaphysics that concerns itself with what exists
agent
one who acts, the central problem of agency is to understand the difference between events happening in me or to me, and my taking control of events, or doing things
free will
when it comes about purely because of the agent’s willing it when she could have done otherwise
determinism
doctrine that every event has a cause for any event
classical mechanics
the physics (Newton) entails that everything is made of matter
conservation of information
given the state of the universe, what happens 10 years from now is written in the universe
Laplace’s Demon
if there was a supreme intelligence that had all the info about the universe then it would have everything it needed to know everything that has happened and will happen
hard determinism
the position that, accepting determinism, we do not have free will, we are not agents
soft determinism/compatibilism
the position that everything you should want from a notion of freedom is quite compatible with determinism
fatalism
the doctrine that what will be will be and entails the idea that human action has no influence
libertarianism
this view seeks to protect the reality of human free will by supporting that a free choice is not causally determined but not random either
emergence
humans are made up of particles but we experience ourselves as human beings, not as particles
levels of description
different ways of characterizing or understanding reality, ranging from the most fundamental to more complex, abstract, or emergent levels
intentional agency
the ability of a being to act purposefully and with a conscious intent
alternative possibilities
what’s needed for free will, you still have a choice
causal control of our actions
the degree to which an agent's own mental states, intentions, or other internal processes are causally responsible for their actions, and the extent to which these actions are free from external or prior causal influences