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Material: Coursed granite blocks, no mortar (ashlar masonry)
Walls taper toward top, 36 ft tall, solid turrets (male/female symbolism)
Large circular enclosure with smaller inner walls, incorporates natural cave
Structure looks like a fort but was residential/temple
Smooth, uniform stones inside, natural elements integrated
Conical Tower and Circular Wall of Great Zimbabwe
Material: Adobe (mudbrick) with rice husks, 2-ft thick walls
Large, rectangular mosque on raised platform (~10 ft)
Vertically engaged pilasters, spike-like minarets, wooden torons (scaffolding)
Ostrich eggs on roof, courtyard and madrasa, ventilation via roof
Annual community plastering, keeps interior cool, east-facing
Great Mosque of Djenne
Material: Cast brass, shiny gold color
Oba in center, hierarchical scale, four attendants, 3 smaller figures
Figures wear beaded coral necklaces, headdresses
Symmetrical composition, large heads, Portuguese traders depicted
Horses included (non-native), floral/Christian cross motifs
Wall Plaque from Oba’s Palace
Material: Wood covered in gold, cast-gold attachments
No one sits on it, raised for king ceremonies
Small, low stool shape with ornate gold covering
Symbol of Ashanti unity and divine blessing
Golden Stool
Material: Wood, ~2 ft tall
Cross-legged figure on platform, serene expression
Head ⅓ of body (canon), symbolic “ibol” drum in hands
Stylized, not individualized, smooth surface, dignified posture
Ndop (Portrait Figure) of King Mishe miShyaang maMbul
Material: Wood with embedded nails, blades, or glass shards
Anthropomorphic figure, upright posture
Eyes often inlaid with shells, medicine/ritual “gland” in torso
Used to activate spiritual power, nails driven into it
Power Figure
Material: Wood, fiber, pigment, metal
Symmetrical, idealized female face, tapered chin
Fiber hair in traditional style, eyes closed/barley open
White powder (Kaolin) around eyes, spiritual/subtle scarification
Female (Pwo) Mask
Material: Tapered wood, beads, shells, metal
Small handheld board, raised bead patterns
Beads represent history/events, mnemonic device
Intricate, colorful, tactile surface
Lukasa (Memory Board)
Material: Wood, pigment
Elongated face, high forehead, downcast eyes, slightly open mouth
Subtly asymmetrical, smooth surface, crown decoration
Represents specific person, meant for dance/performance
Portrait Mask (Mblo) for Moya Yanso
Material: Wood, cloth, fiber
Smooth, rounded wooden mask for top of head
Coiffure detailed, high forehead, neck rolls
Fibers cover face and shoulders, closed/tight-lipped mouth
Bundu Mask (Sowei)
Material: Wood
Cylindrical body, prominent horns on head
Abstract or detailed, sometimes with blade in left hand, severed head in right
Male power representation, ritual object
Ikenga (Shrine Figure)
Material: Wood, raffia, cloth, beads
Elephant face with large circular ears
Bead patterns geometric/abstract, long raffia “trunk” hanging over torso
Worn in masquerade, paired with elaborate costume
Aka Elephant Mask
Material: Wood
Abstract human figure, cylindrical form, largest head proportion
Clasped hands, closed eyes and mouth, genitalia indicated
Reliquary Figure (Nlo Bieri)
Material: Wood, pigment
King seated, wife behind, other figures arranged around
Exaggerated proportions, open space between figures
Scarification on queen’s face, dynamic composition, bird crown for queen
Veranda Post: Equestrian Figure and Female Caryatid
Turtle shell base, wood, fibers, feathers, shells
Three levels: human face (fiber hair), frigate bird with extended wings, feathers at top
Simplified face, decorative beard, teeth visible
Worn as helmet for rituals, transforms wearer into ancestor/hero
Buk Mask
Wood carved mask, plant fibers, shells, animal hair, natural pigments
One side shows shaved portion of head
Represents deceased person; mask worn in ritual dance
Malagan carvings displayed outside ceremonial house, destroyed afterward
Malagan Display and Tatanua Mask
Artificial islands of basalt boulders and prismatic columns
Log-cabin-like construction, walls ~25 ft high
Canals between islands (“Venice of the Pacific”)
No carvings/artwork, focus on political/cultural capital
Nan Madol
Wood (breadfruit), stylized, elongated body, truncated legs
~16 in tall, carved breasts and pubic triangle
Simplified, minimal features, ceremonial function tied to star clusters
Female Deity
Wood and fiber, curved/diagonal lines = wave swells, straight = currents
Shells mark islands/landmarks
Tactile, mnemonic map for navigators, not taken on voyages
Rebbelib = large-area chart
Navigation Chart
Volcanic tuff statues on basalt platforms
6–65 ft tall, long brow ridge, elongated ears, thin arms, subtle hands
Pukao (red stone “hats/crowns”) on some heads
Spiritual “mana,” backs to ocean, carved eyes painted when activated
Moai on Platform (Ahu)
Feathers (red, yellow, black) woven into fiber netting
Crescent-shaped motifs (hoaka), symbolic of protection
Worn by male nobility, ceremonial/battle use
Dense, colorful featherwork, unique patterns per wearer
Ahu ‘ula (Feather cape)
Wood core wrapped in tapa (bark cloth), feathers, shells
Stylized head at top, figures beneath represent descendants
12–19 ft tall, phallus at lower end (sometimes broken)
Paraded horizontally, godly and human ancestral symbolism
Staff God (atu rakay)
Bark cloth (mulberry), hand-painted freehand motifs
Geometric/botanical designs in circular patterns
Soft, flexible material; made by women
Used for clothing, bedding, and ceremonial display
Hiapo (Tapa)
Oil on canvas portrait, full figure
Wears kahu kiwi cloak (feathers), holds Tewhatewha weapon
Face covered in moko tattoos, long greenstone earring
Shows power/status, tattoos record personal history
Tamati Waka Nene
Multimedia: fiber/hibiscus bark cloth mats, costumes, cosmetics
Ngatu Launima = long geometric patterned cloth
Women wear masi skirts, carry woven mats, designs of crowns/flowers
Ceremonial gift presentation, geometric and symbolic designs
Processional welcoming of Queen Elizabeth II to Tonga with Ngatu Launima (tapa)