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Correspondence Theory
Truth is what exists
Coherence Theory
Something is possibly true if it is consistent with other truths
Existentialism Theory
Our experiences are the only truth
Relativism Theory
All people have their own truths
Gospel
Necessary to believe for salvation. Announcement of our victorious Lord and His kingdom
Orthodoxy
A necessary context for the Gospel - “correct teaching”
Theological Systems
Different ones can support orthodoxy → the effort to teach doctrines with logical consistency
Denominational Distinctions
These unite people within a denomination. They are not always theologically systematic
When unorthodox beliefs become heretical
Promoting unorthodox beliefs in a divisive way
Exegesis
A carefully worked interpretation
Literal
A simply grammatical reading which tends to ignore symbolism
Metaphor
A figure of speech intended to be understood symbolically
Allegory
A protracted, coherent use of metaphor
Spiritualize
Allegorically interpreting passages intended to be literal
Genre
Any style of writing
Meaning
What a writer meant to convey
Significance
A conclusion drawn from a text which is relevant to the reader’s context
Historical/Grammatical
Interpreting according to the ancient use of the language for the time and place in which it was written
Both
Do the New Testament writers read the Old Testament typologically, literally, or both?
Jesus: out of Egypt (Mt. 2:15)
Israel and Jesus (Matching)
Exodus: out of Egypt (Hos. 11:1)
Jesus baptized in Mt. 3
Israel and Jesus (Matching)
Baptism: Red Sea (Gen. 46:2-4, 1 Cor. 10:1-2)
Jesus tempted in the wilderness for 40 days (Mt. 4:1-11)
Israel and Jesus (Matching)
Wilderness: 40 years (Deut. 8:16)
Jesus : Sermon on the Mount (Mt. 5-7)
Israel and Jesus (Matching)
Mt. teaching: Law of Moses (Deut. 27:4-28:68)
Jesus drove out demons (Mt. 9:27)
Israel and Jesus (Matching)
Conquest: Joshua 6:27
Jesus, end of ministry: crucified
Israel and Jesus (Matching)
Captivity: taken from Promised Land (Hos. 10:9-10)
Resurrection (Mt. 20:17-19)
Israel and Jesus (Matching)
Return: rise to national life on 3rd day (Hos. 6:1-2)
Jesus promised to be with disciples as they made disciples of nations. (HS)
Israel and Jesus (Matching)
Light: promised land - light to nations (Is. 42:16)
Origen’s Method
“For just as man consists of body, soul, and spirit, so in the same way does the scripture, which has been prepared by God to be given for man’s salvation.”
Body
Literal meaning (sometimes ignored)
Soul
Moral instruction (often by example)
Spirit
The mysteries of Christ (by allegory/typology)
More literal
Was exegesis more or less literal in the reformation?
Source criticism
J= Jehovah Material
E= Elohim Material
D= Deuteronomic Law
P= Priestly Code
Q= What Matthew and Luke share which Mark omits
Form criticism
Tries to find the “forms” used to compile Scriptures
Redaction criticism
Assumes the existence and identity of “forms” then critically reviews the theology of the editors
The reader response method
What is the “New Hermeneutic” based on?
True
Practical Guidelines for Orthodoxy (True/ False)
1. Doctrines other than "orthodoxy" may be very important otherwise.
True
Practical Guidelines for Orthodoxy (True/ False)
2. Orthodoxy is not essential to godliness, but it is to consistency.
False; they need TIME
Practical Guidelines for Orthodoxy (True/ False)
3. New believers need other people to understand "orthodox" beliefs.
False; level of COMMITMENT
Practical Guidelines for Orthodoxy (True/ False)
4. A person's level of tolerance to "unorthodox" beliefs should be considered - not just whether or not the person holds them.
Heretics
Practical Guidelines for Orthodoxy
5. Don't lightly call people "_________".
True
Practical Guidelines for Orthodoxy (True/ False)
6. Heretics are usually sincere.
False; NOT
Practical Guidelines for Orthodoxy (True/ False)
7. Liberals are the only heretics.
True
Practical Guidelines for Orthodoxy (True/ False)
8. Church leaders should have a high degree of unity in doctrine.
Progressive Revelation
The accumulation of inspired biblical texts across 1,400 years of writing history and societal development
The goal of “biblical continuity”
The theological effort to properly understand how each biblical passage is consistent with the Bible as a whole
What theological systems are built around
A unique “central” message gathered from the Bible as a whole that may be used to unite and contextualize everything else that the Bible says
False; there is a LACK
Biblical Continuity (true/false)
The Bible has an explicit “method” of harmonization described
Covenant theology
Sees Israel’s nation as a parenthesis in God’s ultimate plan revealed in the new covenant (Covenant or Dispensational Theology?)
Dispensational theology
Sees the church as a parenthesis in God’s original plan for national Israel (Covenant or Dispensational Theology?)
Calvinists
God is sovereign over individuals
Armenians
God is sovereign over the method of redemption
Initiated believers
Spiritually blessed (initiated believers or initiated children)
Initiated children
Temporally blessed (initiated believers or initiated children)
Covenant theology
Who says the church is a “mixed group”? (Covenant Theology, Progressive Covenantalism, or Progressive Dispensationalism)
A future millennium
In what future prophetic period will Israel’s “unique role” be fulfilled?
Progressive dispensationalists
Which groups accept an “inaugurated kingdom” now? (Classic, Revised, or Progressive Dispensationalists?)
Traditional dispensationalism
Literal hermeneutic (traditional or progressive dispensationalism?)
Progressive dispensationalism
Complementary hermeneutic (traditional or progressive dispensationalism?)
Traditional covenantalism
Theological covenants (traditional or progressive covenantalism?)
Progressive covenantalism
Biblical covenants (traditional or progressive covenantalism?)
Genealogical principle
The idea that when the parents of a child are believers, their children are initiated and included in the new covenant
False; DENY
Biblical continuity
True/False- Progressive covenantalists accept the genealogical principle
The Covenant of Grace
Which covenant unites the entire biblical message?
The Baptism of Infants
What church practice led Zwingli to emphasize God’s covenants with groups?
Synthetically inferred
Is the Covenant of Redemption explicitly taught in the Bible or synthetically inferred from the Bible?
Calvinists
Unconditional election
Armenians
God’s foresight of human decisions
Perfect obedience
Is the covenant of works for “perfect” or for “regular” obedience?
Israel’s promise was physical blessings in the Land, not eternal life
How was the Mosaic covenant “different in context” from the “covenant of works”?
Genesis 3:15
What Bible passage records the “protoevangelium"?
Christ
Who is “Abraham’s seed” to whom the promise was given? (Israel, Christ, or both?)
True
Doctrinal/Hermeneutical Trends in Covenant Theology True/False:
The ceremony of baptism is as efficacious as circumcision
False; it DOES
Doctrinal/Hermeneutical Trends in Covenant Theology True/False:
Infant baptism does not replace circumcision as initiated into the covenant
True
Doctrinal/Hermeneutical Trends in Covenant Theology True/False:
The church is mixed with believers and unbelievers
False; it made it EASY
Doctrinal/Hermeneutical Trends in Covenant Theology True/False:
In the past, Covenant theology made it difficult to unite church and state (as Israel did)
True
Promises As “Analogies” for Covenant Theology True/False:
Earthly promises for Israel are now only analogies of spiritual ones for the church
False; it will NOT be restored and the temple will NOT be rebuilt
Israel Restored to the Land for Covenant Theology True/False:
The nation of Israel will be restored to the land and rebuild God’s Temple
Progressive covenantalism
Original context (Progressive Covenantalism or Covenant Theology?)
Covenant theology
Theological presuppositions (Progressive Covenantalism or Covenant Theology?)
Typologically
How do Christians receive all the promises?
Historical-grammatical exegesis
Human author’s intention (Historical-grammatical exegesis or reading canonically?)
Reading canonically
Sensus plenior (historical-grammatical exegesis or reading canonically?)
Textual
The immediate context
Epochal
How the immediate context relates to earlier and later ones
Canonical
How each passage relates to the whole of Scripture
Though types are “predictive,” their meanings may be disclosed only later in time
Are types both “predictive” and “disclosed only later”?
The New Covenant
Which covenant is the “telos” (culmination) of all the covenants?
National Israel is no longer special
Progressive covenantalism- is national Israel special?