AQA Philosophy- problem of evil

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what is Griffin’s theological approach

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A-level religious studies, problem of evil

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1

what is Griffin’s theological approach

  • abandons revealed theology from scripture, doesn’t make sense

  • accepts common notions about human exists

  • don’t accept doctrine, instead find the most probable view

  • bible, church, tradition can’t guarantee the truth of Christian doctrine

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2

process theodicy

  • rejects ‘ex nihilo’ and God’s omnipotence (God is still powerful)

  • the universe is uncreated and eternal like God and they exist together

  • God is not the source of suffering

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3

what is a panentheistic relationship

God exists within the universe and the universe exists within God. God is the soul of the universe

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4

quote about panentheistic relationship

God is the ‘soul’ of the universe

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5

quote about how God created the universe

he ‘fashioned’ pre-existing matter

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6

what did Griffin believe about God’s nature & how does this justify evil

  • God isn’t transcendent & can’t intervene to stop evil

  • he shares/ is affected by evil

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7

what are the 3 steps of process theodicy

  1. God is not omnipotent: pre-existing chaotic materials have powers that oppose God’s will

can partially determine themselves & influence eachother

  1. God & universe are panentheistic

God only created order and complexity. He can’t intervene in evil only persuade chaotic matter into organised forms

  1. Increased complexity = richer experience

God wants to persuade you to being more complex because you will have a better quality of life

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8

strengths of process theodicy

  • solves the logical problem of evil, God isn’t omnipotent: God & evil can both exist because God doesn’t have the power to control it

  • emphasises God’s omnibenevolence & immanence: God shares humanity’s suffering, God is the ‘soul’, deeper level of faith

  • shows Christians that there’s a worthwhile goal after suffering: God still suffers but continues with the process

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9

weaknesses of process theodicy

  • omnipotence is a key trait of the classic theistic God, God in process theodicy isn’t worthy of worship

  • why would God start a process he can’t control: God started to order chaos but this has the potential to increase evil because more complex=more capacity to suffer. if he is omniscient why would he start a process that he would lose all power over

  • can’t defend the Christian God: rejects omnipotence & ex nihilo which is inconsistent with Christian beliefs

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10

Roth quote for weakness of process theodicy

if God is not omnipotent- he is a ‘weak’ and ‘pathetic’ God- He is not worthy of worship

  • used the example of Jewish Holocaust: if God can’t do anything about the suffering of his people, he isn’t worthy of worship

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11

what does the logical problem of evil show

that God isn’t omnibenevolent or omniscient

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12

Epicurus on the logical problem of evil + quote

inconsistent triad: God can’t be omniscient and omnibenevolent because evil exists in the world

“if he can but doesn’t want to then he is wicked”

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13

Mackie on the logical problem of evil + quote

can an omnipotent God make something which he can’t control? If you answer yes to defend evil then God’s omnipotence is illogical

“paradox of omnipotence”

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14

Hume quote on logical problem of evil

“the rock of atheism”

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15

what does the evidential problem of evil show

that God isn’t omniscient

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16

Mill quote on evidential problem of evil

“nearly all things that men are hanged for are nature’s everyday performances”

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17

Karamazov Brothers on evidential problem of evil

the sheer number of evil in the world shows that God doesn’t exist

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18

Rowe on evidential problem of evil + example

there are examples of unnecessary suffering in the world which shows God isn’t omniscient because he would stop it from happening

dying fawn in the forest fire: useless evil because nothing is learnt

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19

what does Gregory S. Paul propose & how does it support evidential problem of evil

statistical problem of evil: there is statistical evidence to show the extent of human suffering in the world

350million children die during childbirth

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20

what is a theodicy

a religious argument to solve the problem of evil

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21

3 theodicies

Augustine’s
Hick’s soul making
Free will defence

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22

Mackie’s FWD (general)

atheist: believed that God is not responsible for evil

  • to be truly free God can’t intervene &
    moral evil is the price we pay for complete free will

  • we need complete free will or else our lives would be less valuable as we would all be like puppets

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23

outline Mackie’s FWD

  • God gave us freewill

  • suffering allows us to respond positively

  • we can develop 2nd order goods (eg compassion)

  • these maximise 1st order goods (happiness and pleasure)

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24

1st counter to Mackie’s FWD

a truly omnipotent God could make beings that always choose good so then there would be no evil

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25

Plantinga’s counter to FWD + quote

It is logically impossible to think of a world with genuine free will whilst also being caused by God

“a world containing moral good is not up to God alone; it also depends on what the free creatures would do”

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26

outline Hick’s soul making theodicy

  • based on Irenaeus: the world was made imperfect

  • God set up epistemic distance purposely because if we know God exists then faith is pointless

  • the world is the “vale of soul-making”

  • the purpose of life is to grow spiritually into what God wants us to be, if there was no evil this couldn’t happen because we wouldn’t develop 2nd order goods

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27

what are Hick’s 2 stages of human creation

spiritually immature, grow into a relationship with God

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28

1st weakness of Hick’s theodicy

he believes in universal salvation (no hell), if this is true then Jesus’ ressurection is void and this is fundamental for Christianity

Tillich: to accept Christianity you must accept Jesus’ ressurection

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29

2nd weakness of Hick’s theodicy

epistemic distance works for human suffering, but what about animal suffering (eg Rowe)

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30

counter to 2nd weakness of Hick’s theodicy + 2 quotes

animals do go to heaven so theodicy is applicable to them
“Let everything that has breath praise the Lord! Praise the Lord!”

“all animals praise the Lord” and “whoever believes in Him should not perish but have eternal life”

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31

3rd weakness of Hick’s theodicy

soul-making doesn’t justify ‘worst’ evils in the world (eg genocide) meaning that those types of evil are diminished

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32

counter to 3rd weakness of Hick’s theodicy

if God stoped ‘worst’ evils then other evils would be worse

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33

strength of Hick’s theodicy + quote

solves the evidential problem of evil: overcoming evil develops virtue
people become spoiled if they have too much luxury and not enough responsibility or difficulty to overcome, evil allows people to gain compassion

Nietzsche: “What does not kill me, makes me stronger”

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34

outline Augustine’s soul deciding theodicy

the world was created perfectly
evil is the absence of good, humans fell away from God’s goodness

  • humans are to blame for evil because we have an innate predisposition resulting from ‘the fall’ (original sin)

  • original sin led to corrupt human nature

“All evil is either sin or a punishment for sin”

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35

1st weakness of Augustine’s theodicy

original sin violates moral responsibility
hard determinism, we are controlled by antecedent forces. if no one took moral responisbility for their actions it has negative societal impacts

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36

2nd weakness of Augustine’s theodicy

scientific evidence against ‘the fall’

Dawkins: “let the strongest survive and the weakest die” natural selection
“their sin… eating the fruit of. forbidden tree- seems mild enough to merit a mere reprimand”

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37

strength of Augustine’s theodicy + quote

solves the logical problem of evil: logically possible that God allows evil because it is either sin (moral evil) or punishment for sin/ the work of satanic energies (natural evil)
God is fair so it makes sense that he would allow evil to happen because we deserve punishment for the fall

“the secret yet just judgement of God”

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38

Bible quote to support strength of Augustine’s theodicy

“neither can his grace be unjust nor his justice cruel”

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