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Christianity - Sat/Sun worship, enviro ethics, Pope John XXIII Judaism - marriage, enviro ethics, Abraham Heschel Islam - Hajj, Envior Ethics, A'isha Bint Abu Bakr Religion & Peace - Judaism & Christianity
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the Dreaming
metatemporal concept - past, present, and future. contains all knowledge and understanding of life, creation, land, and identity.
Kinship
classes or skins (moiety) dictating relationships, roles, and responsibilities.
Aboriginal Spirituality
Rituals: Sacred songs, symbols and chants - all relates to the dreaming
Dispossession
The separation from land, kinship, culture and language
Protectionism
Australian Government policy to remove Aboriginal children from "unsuitable living conditions"
Impact of Fragmentation
loss of identity
Assimilation Policy
to integrate those of lighter skin into white society
Impact of dispossession
lack of identity, increased substance abuse, depression, suicide and incarisation continuing today
Bringing them home report 1997
concluded the stolen Generation was an act of genocide
Sorry Address
2008 the new Rudd Labour Government finally said "sorry"
Aborigines Protection Act of 1907
Aboriginal children were removed from their families between 1910 and 1970
Significance of Land
sacred, connected to dreaming - spirits - identity, to be preserved
Land rights movement
religious and political movement of aboriginal peoples to secure rights to their land
Mabo Case Outcome
3rd June 1992, The high court found in favour of Mabo and the Mer people, overturning terra Nullius
Native Title
allowed aboriginal people with sufficient proof to over turn terra nullius and get ownership of their land
Wik Case claim
traditional lands were now subjects to the pastoral leases
Wik Case outcome
high court decided that pastoral leases and native title could coexists.
Native Title Amendment Act in 1998
does not prevent pastoralist using land as they choose and made proving native title harder
NATSIAC - National Aboriginal and Torres Strait Islander Anglican Council
Voice Referendum - “simple and uncomplicated and appeals to the fairness of Australians to recognise First Peoples”
Walking Together Action Plan - Uniting Church
Support for aboriginal peoples in ACT and NSW. document that can guide and support those across our Synod who wish to build relationships with First Peoples’ communities and take practical steps to support the social justice and socio-economic aspirations of First Peoples.
Voice Treaty Truth - New Israel Fund Australia
“We recognise the deep moral and political significance of the Uluru Statement from the Heart in our own hearts.”
Ecumenism
Christian movement to restore unity amongst the Christian Churches.
NCCA
formed in 1994, strengthen the cause of Christian unity by working, praying and growing together. The NCCA promotes collaboration in social justice initiative among Christian Groups such as the 'Christmas Bowl' Appeal
NCCA Initiatives
Support the Yes vote for the Voice Referendum
Interfaith dialogue
e.g. NSW Council of Christians and Jews and Columban Centre for Christian-Muslim Relationship
Reason for Sunday Sabbath and Worship
close but different time to the jewish sabbath, the day the women found Jesus risen from the dead (Mark 16:2)
Ritual Diversity
not all christian churches celebrate the same (e.g. quakers and Salvo’s celebrate on saturdays)
eucharist services are held everyday for
catholics, othodox and some anglicans
eucharist services are held once a month for
uniting and Baptist
eucharist services are held 4 times a year for
seventh day adventisits
catholics, othodox, aligicans view on eucharist
consecrated bread and wine are the actual body and blood of Christ- transubstantiation /Divine Liturgy.
protestant view on eucharist
emphasise the aspects of Communion that relate to the celebration and memory of what Jesus’s Passover
Significance of the Eucharist
Humanity and Divinity, salvation, “true bread,” and that all who “eat from him” will discover eternal life (John 6:53-59)
salvation in worship
christians were saved by Christ’s death, relates to eucharist - (1 Corinthians 11:26)
divinity and humanity of Jesus in worship
Body and Blood and bread and wine symbolic of d and H.
revelation in worship
word of god, gospels, readings, prayers
Individual significance
Scared time, growth and identity, spiritual nourishment and hope call to mission
scared time - individual significance
set time to stop and listen and be with God
Growth and Identity - individual identity
contribution to the celebration, deepen spiritual identity and grow in faith
Spiritual Nourishment and Hope - individual identity
communion or prayer can help renew the soul, readings and prayers remind adherents that Jesus will return and heaven awaits creating hope for the future
call to mission - individual identity
through readings and final blessings - called to act like Christ and proclaim his good news
Community significance
connection with origins, public worship, preserves-interprets-passes on faith, promotes unity,
connection with origins - community significance
breaking of bread in the early christian community (acts 2:46) and Jesus’ last passover
Public Worship - community significance
by nature sat/sun worship is communal - "For where two of three gather in my name, there am I with them..." (Matthew 18.20)
preserves, interprets and passes on faith - community significance
through proclamation of the word of god, familial experience of faith
Promotes Unity - community significance
promoting common beliefs, practicing common worship, promoting christian living, proclaiming scriptures
Christian environmental ethical teachings
co-creation, stewardship, justice
Co-creation
God is the creator of the world and everything in it - duty to respect and care for gods world
Stewardship
responsibility to care and protect the world (Gensis 2:15)
Justice
Core theme of Jesus’ ministry, to be just with the world resources, consider the impacts, consider climate change and its impact on the poor
Pope Francis Environmental ethics
Luadato Si - addresses pollution, climate change, loss of biodiversity, water issues, decline in human life, global inequality (teaching of justice)
Eco Mission Network - NCCA
communication between member churches on issues of ecological importance - advise the NCCA on resources and actions which might be taken - advocate for God’s creation
Postings pre Vatican
Bulgaria, Istanbul, France, North africa, Venice,
Vactican II aim
open dialogue with modern world for church renewal and christian unity
Impacts of Vactican II
community/adherent based worship (open the doors), ecumenical dialogue, interfaith dialogue (Jewish - Heschel), social justice
Encyclicals
Mater et Magistra, Pacem in Terris, Sacrosanctum concilium, Unitatis Redintergartio, Nostea Aetate
Mater et Magistra translation
Mother and teacher
Pacem in terris translation
Peace on earth
Sacrosanctum Concilium translation
Constitution on the sacred liturgy
Unitatis Redintegratio translation
Decree of Ecumenism
Nostra Aetate translation
Declaration on the relationship of the church to non-christian religions
Mater et Magistra
social reform, fair wage, awareness of the everyday people, Christian duty to the poor, family values - truth, justice, honesty
Application of Mater et Magistra
Pope John visited children in Bambino Gesu hospital and prisoners in the regina coeli prison
Scarosantcum concilium application
priest facing congregation, new hymns, vernacular language, adherents/laity became “more active participants”,
Scarosantcum concilium
necessary changes to the liturgy, mass became more aligned with community focus, meet the demands of modern life whilst maintaining tradition
Pacem in Terris
To all people, live in peace, respect for humans rights and dignity, each man is truely a person
Pacem in Terris Application
Creation of social justice groups e.g. cartias australia - works for the poor from a catholic basis
Pope John XXIII impact
renewed interested in the scriptures, liturgy and spirituality, christian social justice movements began to form, interfaith and ecumenical relationships were positive and productive, church became more meaningful
Purposes of Jewish Marriage
C - Children (Genesis 1:28)
C- companionship (Genesis 2:18)
C- continuation (Genesis 2:24)
Jewish Marriage as a Mitzvah
Marriage is a sacred duty, where couples are required to build a “small sanctuary” (Ezekiel 11:16) devoted to god
jewish Wedding practices
Chuppah, Circling the groom, Exchanging rings, breaking glass, sheva berachot, Bedeken
Kittle
white linen garment for the groom
Kallah
Bride - is treated like a queen and given a throne
Chassan
Groom - treated like a king
Ketubah
legal contract signed by the groom outlining his obligations - promising to care for the bride witnessed by male guests
Bedeken - Veiling
groom places veil on brides face, full coverage, symbolic of rebekah being veiled during her wedding to Isaac
Chuppah
Canopy which the bride and groom stand under during the ceremony, hand of god over them - god being with them in their marriage
circling of the groom
veiled bride is guided by mother and father to circle around the groom seven times - souls entwining, symbolic of the seven days of creation
Exchanging of rings
groom places ring on brides right fore finger - commemorates tradition of acquiring a wife by money
exchanging of rings quote
"Behold, you are consecrated to me with this ring, according to the laws of Moses and Israel"
Signed Ketubah in ceremony
read aloud, presented to the bride
Sheva Brachot
7 blessings read over the bride and groom inside the chuppah - after bride and groom share wine to represent their shared life together
breaking of glass
empty glass cup is broken by the grooms right foot - symbolic of the destruction of the first and second temples - reminder that in joy there is also sadness
Yichud room
quite and isolated time for the bride and groom to take a minute and break their fast
Wedding Feast
commandment, allows community ton follow simchah (joy) mitzvah, music, dancing, re-reading of the sheva brachot
Marriage as an expression of Beliefs
Fulfills commandments, symbolic of covenant, one god
Marriage significance to the individual
New identity, Personal Yom Kippur, mitzvot observance,
New identity - individual significance
new identity as a couple, status and voice in communtity and increased religious responsibility - shabbat
Shabbat and marriage
married women have responsibilities e.g. welcoming the sabbath with prayers and lighting the shabbat candles
Personal Yom Kippur - individual significance
all previous sins are forgiven on the wedding day
mitzvot observance - individual significance
Mitzvot of marriage, other mitzvot targeted to the married e.g having children, shabbat responsibilities
Marriage significance to the community
commitment to jewish life, mitzvot observance,
commitment to jewish life - community significance
tradition of marriage, community participation, new more respected voices added to speak on issues, preservation of the jewish way of life
Mitzvot observance - community significance
Mitzvot of Simchah to bring joy at the wedding ceremony,
Jewish environmental ethical teachings
Stewardship, bal Tashchit, Tikkun Olam, L'ovdah ul'shomrah
Stewardship
responsibility to care and protect the world (Gensis 2:15)
Bal Tashchit - Do not destory
prohibits the wanton destruction of crops (Deuteronomy 20:19-20)
Tikkun Olam - repair the world
general understanding of Jewish social justice. acknowledges the that world has been damaged through human greed and selfishness.
L'ovdah ul'shomrah - To serve and protect
All creation belongs to God but it is given to human beings in trust to look after and care for it. Deuteronomy 5:14-16
The Jewish Ecological Coalition: COEJL
ctivates national Jewish institutions, local initiatives, and individuals to fight for environmental protection efforts, and enact enduring change - tikkun olam