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Level 1 Desire
Physical gratification
Level 2 Desire
Ego-affirmation/comparative
Level 3 Desire
Human love-service
Level 4 Desire
Transcendence
Sublation
Lower level good is elevated to a higher level; lower is both preserved and enriched.
Sacrifice
Giving up one level good for the sake of another.
Discernment
The process of distinguishing, identifying, and ranking desires and the good/values they tend towards.
Who said the quote, “Our hearts are restless until they rest in you, O God”?
St. Augustine
Confession
Not just admitting sins, but rather an exercise in interpreting one’s life and particularly God’s presence and providential role in all aspects of one’s life, the good and the evil.
Intellectualist Account of Evil
No one performs an evil deed because it is evil, but because they (wrongly) consider it good in some fashion.
Sin as Disintegration
Sin in the soul disorders ordo amoris, leading to greater unhappiness and more desperate attempts to use sin to bring relief.
Ordo amoris
Latin for ‘order of loves’; refers to the hierarchy of levels of happiness as orienting one’s life.
Conversion
In ancient philosophy ad Christianity, refers to the soul’s journey back to an original state of purity or to God.
Academic Skepticism
Philosophical school that doubted the human mind can access certain truth; recommended intellectual humility and suspending judgement.
Concupiscence
Latin term for strong level 1 desires (specifically sexual desire); in Augustine’s theology, it refers to the human soul’d inner turbulence and moral weakness, hindering our ability to choose higher-level goods.
Privatio Boni
Latin for “the privation/absence of good”. Augustine’s doctrine that evil is not an intelligibility or form or substance but rather the absence of intelligibility and form where it should be found. (Broken bone example)
Natural Evil
The loss or disintegration of the goodness of a nature; this kind of evil is always compensated for, and is natural to a finite nature that is not self-existing but conditioned by another.
Moral Evil
The disintegration of the soul through disordered desires (disordered ordo amoris). The evil humans cause to themselves that is unnatural because it is against our proper function, against our flourishing and that of other humans.
Who said, “What I do, I do not understand. For I do not do what I want, but I do what I hate”?
Saint Paul, Romans 7:15
Grace
Greek for “gift”; the action of the Holy Spirit in the soul (‘inner’ special revelation) by which we receive new feelings, insights, and strength of will to become more deeply converted; works in tandem with ‘outer’ divine special revelation mediated through Christ and saints who are mimetic models.
‘Give what you command, and command what you will’
Augustine’s teaching on how grace converts a person.
What does it mean to be ‘saved by grace’?
That even the desire to ask God for help, and the asking, is already grace, in addition to the receiving. God fulfills the ultimate condition for a person’s salvation.
Coincidence
Typically a part of experience of discerning divine providence in one’s life. Think the children chanting “open the book”.
Scholasticism
A style of theology that arose in the early middle ages, centered on monasteries and eventually universities, which pursued the theological knowledge through structured questions and answers.
Soteriology
The theology of how God saves humans and the world from sin through Christ and the Spirit. Soter is greek for “savior”.
“Faith seeking understanding” (fides quaerens intellectum)
Anselm’s principle that faith and understanding work together in the Christian life, but faith precedes and yet seeks understanding.
Doctrine of Double Effect
A principle of moral and legal reasoning which distinguishes between the undesired but known side-effects and the known and intended effects of an action. The good effects must outweigh the bad effects for the double effect to justify the action. Think about experiencing pain after surgery.
Divine Command Theory
The philosophical position that if God commands something, that makes it morally good. “Divine Might Makes Right”. Anselm rejects this position as logically contradictory.
The Divine Dilemma
If God does not save humanity, God’s intentions for the human fail and God is defeated by creatures; if God does not punish sinners by depriving them of their destiny of glory, God lets the world become disordered.
Free Will
The power of acting for reasons that are present to your consciousness, even if you don’t notice them.
Final End
The ultimate reason for which you choose something - what provokes your appetite or desire to choose means to the final end.
Volitional Intentionality Analysis
An introspective exercise performed by asking the question: “What for?” about an action to discover the structure of all human choosing.
Two acts of the will
Desiring what is not attained and resting in delight when it is.
Beatific Vision
The eschatological act when we understand God’s essence; fulfills unrestricted human desire to know and brings ultimate delight.
Arguments for wonder being unrestricted
i) Further questions never stop in this life
ii) No question that can not be asked in principle
Speculative Reason
The aspect of our wonder that is directed towards knowing the truth.
Practical Reason
The aspect of our wonder that is directed towards knowing and doing what is good/right.
Aquinas’ simple definition of Law
Law is a measure and rule of actions and permits and prohibits actions.
The common good
The end/goal of law; encompasses both the means for and the end of common flourishing of the community.
Promulgation
The community making its laws public to itself; announcing.
Aquinas’ full definition of Law
An ordinance of reason for the common good, made by those who have care of the community, and promulgated.
Human Law
Concrete determinations of what is good and evil in particular circumstances of a culture and community; only a real law if conditions are met (grounded in natural law, properly promulgated by legitimate authorities).
Natural Law
The natural inclination towards a being’s proper acts. For us, it is our natural inclination towards knowing truth and doing good, by which we discern good and evil. Natural law in us is wonder in its dynamic structure towards the true and the good.