gemara final vocab

חֲגָבִים

locust/Grasshoppers

לְהַעֲלוֹת

to put it on

הנּוֹדֵר

(One who) promises

אוֹרַיְיתָא

The Torah

כְּמַאן

(Like) who

דְּאִי

(Because) if

הָאָמַר

(But) he says

אֵימָא

I will say

סֵיפָא

the last part of (the Mishna)

הָא

but

אֲתָאָן

Follows the ruling of

מִילֵי

word(s), thing(s)

דמימליך

That he would inquire

שָׁלִיחַ

messenger

הוּא

it is

בַּר מִינֵיהּ הוּא

It is of the same species

דְּתַנְיָא

(Because) the Breitah states

הַנּוֹדֵר מִן

One who promises {to refrain} from

ור״ע

ורבִּי עֲקִיבָא

וַהֲלֹא

and isn't it so?

קַח

take

מָצָאתִי

I found

הַדָּבָר

(the) matter

שְׁמַע מִינָהּ

You can infer from this

דְּאוֹרַיְיתָא

Torah law

דְּאִי

Because if

סָלְקָא דַּעְתָּךְ

you would think to say

אֲכִילָה גּוּפָהּ

eating itself

אֲנָן

and we

נִגְזַר

we decree

הַעֲלָאָה אַטּוּ אֲכִילָה

putting on the table to prevent from eating

וּמְנָא תֵּימְרָא

and from where do we say

דְּלָא גַּזְרִינָן גְּזֵירָה לִגְּזֵירָה

that we dont make a decree for a decree

דִּתְנַן

because we learnined in a Mishna

חַלַּת חוּצָה לָאָרֶץ

the Challah of produce grown outside Eretz Yisrael

נֶאֱכֶלֶת

can be eaten

הַזָּר

the non-Kohen

וניתנת

and it may be given

לְכָל כֹּהֵן שֶׁיִּרְצֶה

to any cohen he wants

אָמַר לֵיהּ

he said to him

בִּשְׁלָמָא

I can understand

אִי אַשְׁמוֹעִינַן

if we were told

חַלַּת חוּצָה לָאָרֶץ בָּאָרֶץ

we can eat Challah from out of Israel in Israel

דְּאִיכָּא לְמִיגְזַר

that there is a reason to make a decree

מִשּׁוּם

because of

חַלַּת הָאָרֶץ

Challah of Israel

אִיכָּא

there is

לְמִשְׁמַע מִינָהּ

to make an inference from it

חו״ל

(Chutz Laaretz) Outside Israel

דְּלֵיכָּא

that there is not

הָכָא

here

אִי שָׁרֵית לֵיהּ

if you permit

לְאַסּוּקֵי

to place (upon the table)

אָתֵי לְאַסּוּקֵי

he will come to place (upon the table)

וּמִיכַל

and (come to) eat

מַתְקִיף לָהּ

He raised an objection

סוֹף סוֹף

after all

צוֹנֵן בְּצוֹנֵן הוּא

it is cold (food) with cold (food)

שֶׁמָּא

maybe

יַעֲלֶה

he will place on (the table)

באילפס

in a pot/pan

רוֹתֵחַ

boiling

כְּלִי שֵׁנִי הוּא

it is a second vessel

אֵינוֹ מְבַשֵּׁל

it does not cook

מתני׳

The Mishna

הָעוֹף עוֹלֶה עִם הַגְּבִינָה

Chicken can be put on with cheese

עַל הַשּׁוּלְחָן

on the table

וְאֵינוֹ נֶאֱכָל

You cannot eat it

דִּבְרֵי ב״ש

these are the words of Bais Shammai

וב״ה אוֹמְרִים

And Bais Hillel says

לֹא עוֹלָה וְלֹא נֶאֱכָל

You cannot put it on or eat it

א״ר יוֹסֵי

Rav Yossi says

זוֹ

this

מִקּוּלֵי ב״ש

from the lenienciesof Bais Shammai

וּמֵחוּמְרֵי ב״ה

from the stringencies of Bais Hillel

בְּאֵיזֶה שׁוּלְחָן אָמְרוּ

on which table are we discussing?

בשולחן שֶׁאוֹכֵל עָלָיו

on a table which you eat at

אֲבָל בשולחן שֶׁסּוֹדֵר עָלָיו אֶת הַתַּבְשִׁיל

but on a table which you spread out food (Buffet table)

נוֹתֵן זֶה בְּצַד זֶה

you can put this next to this

וְאֵינוֹ חוֹשֵׁשׁ

and dont need to worry

רַבִּי יוֹסֵי הַיְינוּ ת״ק

The Gemara asks, "Rav Yossi is the same as the Tana Kama?"

וכ״ת

And if you will say

אֲכִילָה גּוּפָהּ אִיכָּא בֵּינַיְיהוּ

eating itself is the difference between them

דְּקָאָמַר ת״ק

that the Tana Kama says

בהעלאה קָא מִיפְלְגֵי

they argue about putting on the same table

בַּאֲכִילָה לֹא פְּלִיגֵי

by eating they do not argue

אֲכִילָה גּוּפָהּ

eating itself

וְהָתַּנְיָא

but we learned in a Braytah

שִׁשָּׁה דְּבָרִים

six things

וְזוּ אַחַת מֵהֶן

and this is one of them

אֶלָּא הָא קָמַשְׁמַע לָן

but we can learn from here

מַאן תַּנָּא קַמָּא

who is the Tana Kama?

כָּל הָאוֹמֵר דָּבָר בְּשֵׁם אוֹמְרוֹ

anyone who says something in the name of the one who (originally) said it

מֵבִיא גְּאוּלָה לָעוֹלָם

brings redemption to the world

שֶׁנֶּאֱמַר

as it says (In the Pasuk)

וַתֹּאמֶר אֶסְתֵּר לַמֶּלֶךְ בְּשֵׁם מָרְדְּכַי

And Esther told the king in the name of Mordechai