South/southeast Asia, Japan, Korean, and Chinese art

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Last updated 4:13 AM on 2/3/26
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187 Terms

1
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Buddha at Bamiyan (Date)

400 - 800 CE

2
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Buddha at Bamiyan (Medium)

Cut rock with plaster and polychrome paint

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Buddha at Bamiyan (Location)

Bamiyan, Afghanistan

4
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Buddha at Bamiyan (Artist/Culture)

Gandharan

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Buddha at Bamiyan (Religion)

Buddhism

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Buddha at Bamiyan (Form)

  • Main bodies carved from sandstone cliff (in situ/living rock)

  • Decorated with gold and fine jewels (usually as offerings)

  • Asian influence on body, facial features, and size with a Greek influence on drapery

7
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Buddha at Bamiyan (Content)

  • Larger Buddha embodies wisdom; masculine form

  • Small Buddha is female representation of Buddha

  • Cave galleries contain wall paintings and images of Buddha

8
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Buddha at Bamiyan (Function)

Pilgrimage site for traders on Silk Road

9
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Buddha at Bamiyan (Context)

  • Bamiyan was a caravanserai where many traders would stop to rest

  • Mahayanna Buddhism at spread from China westward

10
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Jowo Rinpoche (Date)

641 CE

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Jowo Rinpoche (Medium)

Gilt metals with semiprecious stones, pearls, and paint with various offerings

12
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Jowo Rinpoche (Location)

Jokhang Temple, Lhasa, Tibet

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Jowo Rinpoche (Artist/Culture)

Yarlung Dynasty

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Jowo Rinpoche (Religion)

Buddhism

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Jowo Rinpoche (Form)

  • Sculpture changes from Nirmanakaya (simple/unadorned) to Sambhogakaya (adorned) due to offerings made

  • Dark interior with many hallways

  • Figure gilded with gold

16
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Jowo Rinpoche (Content)

  • Depiction of Buddha at the age of 12

  • Face is focused and patient

  • Meditative pose: Lotus position; signifies enlightenment

17
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Jowo Rinpoche (Function)

Important pilgrimage site for Tibetan Buddhists

18
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Jowo Rinpoche (Context)

  • King Gampo unifies Tibet and imposes Buddhism

  • Jowo Rinpoche, brought by Queen Wencheng, got stuck in mud along the way to Tibet

  • Led to building temple where the Jowo Rinpoche became stuck

19
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Great Stupa at Sanchi (Date)

300 BC - 100 CE

20
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Great Stupa at Sanchi (Medium)

Stone masonry, sandstone on dome

21
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Great Stupa at Sanchi (Location)

Madhya Pradesh, India

22
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Great Stupa at Sanchi (Artist/Culture)

Maurya, late Sunga Dynasty

23
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Great Stupa at Sanchi (Religion)

Buddhism

24
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Great Stupa at Sanchi (Form)

Stupa: dirt mound-shaped shrine faced with stone

25
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Great Stupa at Sanchi (Content)

Symbolizes Buddha in meditation

  • Base = crossed legs

  • Middle = body

  • Small box = head

  • Top of Mound = royal crown

26
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North Gate (Sub image content)

  • Gates represent roads leading to wheel (temple)

  • Decorated with symbols of Buddhism (footrprints, wheel, elephants)

  • Covered with carvings of Buddha’s life

27
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Great Stupa at Sanchi (Function)

  • Created as reliquaries (held remains of teacher)

  • Acted as axis-mundi

  • Religious propaganda by Ashoka to demonstrate devotion to Buddhism and spread it throughout his empire

28
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Great Stupa at Sanchi (Context)

  • Some stupas predated Buddhism (often were Hindu)

  • Stupas after Buddhism contained Buddha’s ashes

29
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Borobudur Temple (Date)

750 - 842 CE

30
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Borobudur Temple (Medium)

Volcanic stone masonry

31
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Borobudur Temple (Location)

Central Java, Indonesia

32
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Borobudur Temple (Artist/Culture)

Sailendra Dynasty

33
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Borobudur Temple (Religion)

Buddhism

34
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Borobudur Temple (Form)

  • Open-air passageways around central axis-mundi

  • Bent corridor axis

  • Continuous carved reliefs with sculptures in the round spiral around passageways

35
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Borobudur Temple (Content)

  • Symbolizes diagram of cosmos used in meditation (mandala)

  • Lower level: Human greed

  • Middle level: World where people control impulses

  • Top level: Nirvana

36
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Temple’s top (Sub image content)

  • Upper terrace with central stupa

  • Displays enlightenment > luxury

37
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Borobudur Temple (Function)

Uses continuous narratives of Buddha to demonstrate how to reach enlightenment

38
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Borobudur Temple (Context)

Saildendra dynasty in a cultural Renaissance during a time Buddhism is emphasized

39
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Angkor Wat (Date)

800 - 1400 CE

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Angkor Wat (Medium)

Stone masonry, sandstone

41
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Angkor Wat (Location)

Angkor Thom, Cambodia

42
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Angkor Wat (Artist/Culture)

Angkor Dynasty

43
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Angkor Wat (Religion)

Hinduism and Buddhism

44
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Angkor Wat (Form)

  • Ashlar masonry used to fit stones together

  • Decorated with many carvings

  • Central shrine in middle of plan

45
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Angkor Wat (Content)

  • Temples resemble houses of gods and contain various images of Vishnu and Shiva

  • Moats resemble cosmic ocean

  • Together, temples and moats represent plan of universe

  • Ground plan represents constellation Draco

46
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South Gate (Sub image)

  • Sculpture in the round and high relief

  • Carvings of 108 deities (54 gods, 54 demons)

47
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Churning of Ocean Milk (Sub Image)

  • Gods and demons fight over elixir of life

  • Gods and demons work together by tugging on serpent and churning the ocean to release elixir

  • Gods retrieve elixir and win

48
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Jayavarman VII as Buddha (Sub Image)

  • Depicts Jayavarman as Buddha himself

  • Acted as political propaganda to promote himself as ruler

49
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Angkor Wat (Function)

  • Dedicated to Vishnu (protector)

  • Connected heavens and earth (axis-mundi)

  • Khmer kings would build temples to display divinity

50
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Angkor Wat (Context)

  • Angkor Wat built in early 12th century as a Hindu temple that worshiped Vishnu

  • Later changed to worship Buddha in late 12th century

51
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Lakshmana Temple (Date)

930 - 950 CE

52
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Lakshmana Temple (Medium)

Sandstone

53
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Lakshmana Temple (Location)

Khajuraho, India

54
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Lakshmana Temple (Artist/Culture)

Chandella Dynasty

55
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Lakshmana Temple (Religion)

Hinduism

56
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Shiva as Lord of Dance (Date)

11th Century

57
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Shiva as Lord of Dance (Medium)

Cast bronze

58
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Shiva as Lord of Dance (Location)

Tamil Nadu, India

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Shiva as Lord of Dance (Artist/Culture)

Chola Dynasty

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Shiva as Lord of Dance (Religion)

Hinduism

61
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Shiva as Lord of Dance (Form)

  • Circle of flames highlights importance of Shiva

  • Heavily stylized

62
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Shiva as Lord of Dance (Content)

  • Circle of fire represents cycle of destruction and creation

  • Upper right hand: Holds drum continuing passage of time

  • Lower right hand: Palm facing viewer; no need to be fearful

  • Upper left hand: Holds flame of destruction

  • Lower left hand: Signifies spiritual fulfillment through meditation

  • Tranquil face = control among destruction leads to peace and fulfillment

63
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Shiva as Lord of Dance (Function)

Cult statue dedicated to Shiva that was used in prayers and given offerings

64
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Shiva as Lord of Dance (Context)

Shiva is destroyer God in Hinduism; seen as benevolent and fearsome

65
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Terracotta Warriors (Date)

221 - 209 BC

66
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Terracotta Warriors (Medium)

Painted terracotta

67
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Terracotta Warriors (Location)

Mausoleum of the first Qin emperor of China

68
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Terracotta Warriors (Artist/Culture)

Chinese (Qin Dynasty)

69
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Terracotta Warriors (Form)

Highly individualized painted clay soldiers

70
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Terracotta Warriors (Content)

Many terracotta warriors, chariots and weapons indicate emperor wanted to take court with him to afterlife

71
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Terracotta Warriors (Function)

Grand mausoleum in order to display status of Shi Huangdi

72
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Terracotta Warriors (Context)

Shi Huangdi unifies states under power of Qin Dynasty

73
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Funeral Banner of Lady Dai (Date)

180 BC

74
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Funeral Banner of Lady Dai (Medium)

Painted silk

75
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Funeral Banner of Lady Dai (Artist/Culture)

Chinese (Han Dynasty)

76
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Funeral Banner of Lady Dai (Form)

  • Painted silk = expensive work of art

  • Early example of naturalistic scenes in Chinese art

  • 2D art with stylized figures

77
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Funeral Banner of Lady Dai (Content)

  • Center balances left (yin) and right (yang)

  • Three registers

    • Top - Heavens

    • Middle - Earth

    • Bottom - Underworld

  • Show’s Lady Dai’s journey to heaven

78
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Funeral Banner of Lady Dai (Function)

Used to attract spirit of deceased to start Lady Dai’s trip to afterlife while also demonstrating her status

79
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Funeral Banner of Lady Dai (Context)

Lady Dai was part of elite class of Han Dynasty, therefore able to afford such funeral ceremonies

80
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Longmen Caves (Date)

493 - 1127 CE

81
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Longmen Caves (Medium)

Limestone

82
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Longmen Caves

Luoyang, China

83
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Longmen Caves (Artist/Culture)

Chinese (Tang Dynasty)

84
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Longmen Caves (Form)

  • In situ on living rock

  • Carved monumental figures of Buddha and bodhisattvas display softer facial expressions

  • Carved monumental figures of Vajrapani and Lokapala exhibit more forceful poses

85
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Longmen Caves (Content)

  • Fengxian cave consists of 2 Vajrapani, 2 Lokapala, 2 Bodhisattva, 2 disciples, and Vairocana Buddha

  • Vajrapani = Chinese guardians of Buddha

  • Lokapala = Heavenly kings who watch over cardinal direction

86
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Longmen Caves (Function)

Display the strength and spirituality of the Tang Dynasty

87
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Longmen Caves (Context)

Tang Dynasty considered the age of Buddhism in China

88
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Travelers among Mountains and Streams (Date)

1000 CE

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Travelers among Mountains and Streams (Medium)

Ink and colors on silk

90
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Travelers among Mountains and Streams (Artist/Culture)

Fan Kuan (Song Dynasty)

91
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Travelers among Mountains and Streams (Form)

  • Scenery emphasizes height

  • Negative space gives illusion of depth

92
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Travelers among Mountains and Streams (Content)

  • Examples of yin/yang

    • Empty space vs full space

    • mountains and sky

    • water and sunlight

93
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Travelers among Mountains and Streams (Function)

Display values of yin/yang while also display status

94
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Travelers among Mountains and Streams (Context)

  • Landscapes highly prized by China

  • Many fled to mountains during Five kingdoms period

95
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The David Vases (Date)

1351 CE

96
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The David Vases (Medium)

White porcelain with cobalt blue underglaze

97
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The David Vases (Artist/Culture)

Chinese (Yuan Dynasty)

98
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The David Vases (Form)

Porcelain allows decoration to be more durable (design applied before glaze)

99
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The David Vases (Content)

  • Floral motifs, inscriptions, and phoenix on neck

  • Body represents a dragon

  • Base consists of vine and floral motifs

100
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The David Vases (Function)

  • Intended to be altar vases for offerings in a Daoist temple

  • Commissioned by Zheng Wenjin in order to protect his family and appease angered gods