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K’ung Fu-Tzu (Confucius)
Master Kung
“China’s first teacher”
born in the 6th century BCE
the founder of confucianism
a way of life based on high ethical and social standards and a belief in social harmony and order
he highly valued learning, which he believed led to virtue
he believed in social hierarchy (specifically the 5 constant relationships) in which the higher people must earn the respect of the lower people and guide them
analects
a collection of sayings and dialogues of Confucius recorded by his disciples after his death
teaches about morality, proper behavior, respect and good gov.
shaped Chinese education, politics, and family virtues for over 2000 years and is still studied in schools and universities
ancestor worship
traditional rituals honoring the dead, important in Chinese popular religion
Food, wine, incense, candles, and flowers are offered on altars to one’s deceased ancestors
Confucius says that one must worship one’s ancestors in the traditional way as part of xiao
a person’s soul survives as long as it is fed by these offerings. if neglected, the soul can become a haunting ghost or demon. a properly fed soul can become a kindly spirit or god, sending blessings and good luck to descendants.
Some Taoist tests discourage making food and drink offering to the dead
Chun-tzu (junzi)
Literal meaning: gentleman
a noble, virtuous, educated and morally upright person
The goal of Confucianism is to become a junzi
a junzi’s most important attribute is jen: benevolence
a junzi practices the 8 virtues and cultivates wen
Rulers and government officials are expected to behave as junzis
Five Constant Relationships `
The key relationships in society that maintain order and harmony
Hierarchical relationships of mutual respect and responsibilities: the higher person guides the lower person
Establishes ethical conduct and social harmony
confucians believe that if each person fulfills their role properly then society will function smoothly
The 5:
Ruler and Subject
father and son
husband and wife
older and younger sibling
older and younger friend
xiao
means: “filial piety”
the virtue of respect, obedience, and care for one’s parents and ancestors
showing respect and devotion to one’s parents and ancestors
Maintains family and social order, reflecting the Confucian ideal of living in harmony
preserves ancestral traditions and heritage
expresses gratitude for the sacrifices parents make
after parents and ancestors die, they are venerated (ancestor worship)
wen
means “Cultural arts”
the cultivation of cultural and artistic refinement, an essential element of being a junzi (“gentleman”)
includes caligraphy, painting, poetry, literature, dance, opera
wen complements wu (action), meaning military power
a wise and gentlemanly society cultivates both art and power
Ren (jen)
“benevolence”
Core Confucian virtue of kindness and compassion
The primary virtue of Confucianism, which must be central to every junzi
Confucius believed everyone can develop ren
an ongoing, lifelong process of gradual self-improvement and moral development
The Chinese characters that make up the word indicate that is refers to how 2 people should treat each other
shu (shoo)
“self-reflection”
feeling what others feel, treating others how you would want to be treated (empathy)
core value of empathy and moral reciprocity
central to the main confucian virtue of jen
8 virtues
core Confucian and Taoist ethical values that form personal character, good relationships and social harmony
filial piety
sibling harmony
loyalty/dedication
trustworthiness
property (li)
sacrifice
honor/integrety
sense of shame
li
“propriety” (root meaning is “ritual”
The proper conduct, rituals, and etiquette that govern social interactions and maintain harmony within society
a junzi doesn’t just live ethically, they follow all proper social norms
promotes harmony, encouraging people to act respectfully and peacefully, creating balance in society and relationships
framework for doing what is right and ethical
needed for social harmony and order