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Sign Language
language is modality-independent — not dependent on speech organs
sign languages have the same levels/domains of grammar
syntax and semantics
phonetics and phonology (handshapes, motion paths, facial expressions)
morphology, idioms, wordplay, etc…
Sign Language: Social Context
deaf signing communities are considered a minority
sign languages are minority languages in contact with the majority language of the broader society
signed languages acquired as L1 at a much later age
many families get deaf children cochlear implants — oralism
signers frequently misunderstood
Oralism
the belief that spoken language is better than sign langauge
Sign Language: Phenomena
at macro-sociolinguistic level, sign languages also show same phenomena as spoken languages (most very understudied in sign languages)
variation (constrained by linguistic and social factors)
change over time
regional differences
indexicality
style shifting
Sign Language: Variation
phonological variation is correlated with factors:
ethnicity
region
age
part of speech
The Anglo Bias
macro-level studied overwhelmingly anglo/euro-centric
speech community assumed to be monolingual
English dominates as language of study in most conferences
Linguistic Diversity
conferences now trying to foreground linguistic diversity
Endangered Languages
language endangerment usually though of as a macro-sociolinguistic issue rather than micro-sociolinguistic
what are the factors that lead to language shift/language loss
what are the functions of the language in the community
what can we do to aid in documenting and revitalizing the language
investigation of variation often put aside, Anglo bias of msocioliungiusitcs is perpetuated
Outreach: Challenges
finding speakers or sites in the first place may be difficult (some may not be welcoming of outsiders)
ideology (e.g., standard language ideologies) may suppress or obscure variation
you are an outsider, you bring ideology
researchers may not know where to look for variation in an unfamiliar language
clashes between researchers’ expectations and cultural values/practices of the community may happen.
Outreach: Assumptions
need to be careful with assumptions
can’t assume that a culture is okay with anything we, the linguists, want to do
have to listen to and learn from the community
need to understand the social hierarchy and practices of the community
little or nothing can be assumed to be cross-cultural
some scholars have framed their research participants as “informants” or “research collaborators”
Principle of Linguistic Gratuity
the moral obligation of the sociolinguist to “peruse positive ways in which they can return linguistic favours to the community” — principle is about reciprocation
Countering Internalized Stigma
“communities that have been socialized into believing that their language variety is nothing more than ‘bad speech’ are not particularly eager to celebrate this presumed linguistic inferiority, presenting a significant obstacle for the development of dialect awareness programs that celebrate local linguistic themes”
Reciprocation
sociolinguists can work with community members to ensure that language variation is documented and described in a valid and reliable way
documentaries produced with and on behalf of local communities
audio CDs with oral histories and stories of local traditions, customs, etc.
community-based museums
popular writing like books and articles for broad-based audience
community-based dialect dictionaries
formal curriculum materials
involves productive knowledge-sharing
Productive Knowledge-Sharing
we must resist the urge to be impatient or judgemental
we must ensure we aren’t alienating people or fetishizing dialect differences
we must portray the community and/or the language carefully, accurately, and respectfully
Empowerment
“at the very least, researchers should seek to share their insights with community members and to ‘give back’ to the community, with the goal of empowering the community in some way”