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race
a social construct (historical product of colonization)
racism
an act produced in a systematic manner, manifestic in the unequal treatment of people by social-legal and historical structures, as well as institutions
three categories of racism
overt, institutional, and systemic racism
colonialism
the practice of domination involving the subjugation of one people to another
process of European expansionism
doctrine of discovery
based on the concept of terra nullius
terra nullius
newly belonged territories belongs to nobody
role of rcmp in colonialism
enforcing the indian act
expansion of railways in Canada
suppressing Indigenous culture
advancing colonialism interest
helping with taking children to residential school
police racial profiling
use of race as the basis for profiling, determing who they are searching, arresting, and detaining
activity of selecting or examining a specific race
intersectionality (Kimberle Crenshaw)
describes how race intersects with other institutional markers of identity such as race, economic, class, gender, sexuality, etc.
overt racism
form of discriminatory racism expressed as clear, and ombigous type of racism
encounter between people where racial bias is experienced by one person directly as racial slurs
institutional racism
a form of racism embedded in the policies and practices of institutions, which results in unequal treatment of individuals based on their race
bias exists because of rules ir practices, not an identity
racism without a racist person
systemic racism
bias or difference as an affect of social structures
form of racial inequality as a form of education, incarceration, or health that is perpetuated through societal systems and institutions
resulting in disparities based on race in areas such as education, employment, criminal justice, and healthcare.
abolitionist criminology
theoretical framework in criminology that advocates for the abolition of prisons and punitive measures
emphasizes social justice, the importance of community care, and addressing the root causes of crime
reform
making changes but keeping the overall purpose
abolition
focuses on the whole set of rules and thinks about how they can completely dismantle and approach things on a different way
prison abolitionists
focusing on eliminating prisons and replacing them with systems that prevent harm, support rehabilitation, and address root causes of crime
police abolitionists
focus on eliminating traditional policing and replacing it with community-based safety systems, conflict resolution services, and crisis-response models
convict criminology
approach to criminology that provides a voice tho those that have been in the justice system
focuses on the experiences of incarcerated individuals and emphasizes the need for reform within the justice system
blumebach
concluded that humankind was split into five categories (Caucasians, Mongolians, Ethiopian, American, Malays)
critical perspective
understands race as a social construct used to artifically sort and divide humans
nationhood
the idea that the world is divided into two distinct nations made up of people with inherent ethnic, cultural, and even biological characteristics
critical criminology
normalizes crime as a result of social inequalities and power dynamics, questioning traditional criminal justice approaches and emphasizing the role of systemic factors
marx
suggests that societies are full of conflict, which is often reflected in, and stems from the social relationships involved in producing the things we need such as food and water
bloody legislation
laws that enable the creation of private property and used against the working class to force them to work in the capitalist mode of production in factories
marxist perspective
criminal law, police, and prisons exist to control the population, force people to work, and to prevent people from equally sharing land, resources, and wealth
william chambliss
drew on marx ideas and concluded that these laws were created to force people to work in factories and other places, criminalizing those who did not
repressive state apparatuses
bodies granted the legal right to use physical force to control the masses (military, police, judiciary, and the prison system)
instrumental marxist
suggests that the state apparatus and criminal law exists as a direct result of capitalism to uphold capitalism and the capitalist mode of production
structural marxist
argues that the government are somwhat autonomous and aren’t simply installed by the owning class
agrees that the law works to ensure capitalist accumulation and maintain conditions where the generation of wealth is possibleco
contemporary marxist
argue that idelogies are necessary to support legitamate actions of the state to enforce definitions of crime in law, policing, and other corrections
foucalr
explored how power dynamics and social institutions shape definitions of crime and punishment, emphasizing their historical context
post-structuralist
phases of foucauldian thought
archaelogical phase
genealogical phase
phase of ethics
archaelogical phase
understands law as a discourse or mechanism for categorizing and classifying people
interested in the emergence of discourse and how they are translated into techniques or methods of power
genealogical phase
interested in not only the techniques of classification, but also how they turn into different mechanisms of discipline and normalization
phase of ethics
interested in how people governed themselves in a free society, how we make ourselves members of society, and how we control our own behaviour
david garland
linked foucalt’s idea to a history of crime control policies