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The Human Person: Biological Perspective
A bipedal primate belonging to the genus homo, particularly homo sapiens
Opposable/prehensile thumbs (grasping tools)
More defined frontal lobe
Larger cranium
3% DNA difference from apes
Soul
As such, it is the principle of life. Any being, therefore, that manifests life and thereby performs vital operations has a soul, or in the language of some philosophers, any living being is a besouled being.
Primus actus corporis physici organici
It is the first act of a physical organic body. (Soul)
Hierarchy of Being (Scala Naturae)
God
Angels
Humans
Animals
Plants
Minerals
Operari Sequitur Esse
Operation follows Being
Nutrition
Growth
Reproduction
Sensation
Locomotion
Intellection
Volition
Nutrition
Refers to the operation by which the creature’s life is conserved.
It is a vital operation that transforms food into nutritive substances by the process of metabolism and the ability to assimilate these nutritive materials into the different parts of the body.
Growth
This operation refers to the augmentation and refers to the operation by which living beings acquire by nourishment the quantity characteristic to it (motis a minore ad majorem quantitatem).
It is a result of the assimilation of food. It is the vital operation by which, for example, the baby increases in size and obtains the developmental characteristics of the species to which it belongs
Reproduction
This refers to the operation by which a new organism is generated from a previous organism (origo viventies a principio vivente conjuncto in similitudinem naturae).
It is the vital process whereby living beings, after reaching maturity, perpetuate their species.
Sensation
This operation manifests the capacity to perceive accidental properties of things.
Locomotion
The operation that manifests the capacity to move from one place to another.
Intellection
Considered an immaterial operation because its object is the idea, which is an immaterial presentation of reality.
Volition
This is an immaterial operation, and its object is the idea which is immaterial because it is a movement consequent upon the immaterial apprehension of the intellect.
Plants
Vegitative Soul
Consists of growth, nutrition, and reproduction
Animals
Sensient Soul (capable of sensing/feeling)
Consists of growth, nutrition, reproduction, sensation, and locomotion
Humans
Rational Soul
Consists of growth, nutrition, reproduction, sensation, locomotion, intellection, and volition
Capax Dei
“Capable of God”
An individual substance of a rational nature
Individua, Substantia, Naturae, Rationalis
Obediential Potency
The natural facility given by God to us, enabling us to know God. That is to say that the human mind is in obediential potency to the knowledge of God.
Human Person in Experience
Created with Inviolable Dignity
Open and Relational by Nature
Individua, Substantia, Nature Rationalis: Conscious Beings, Embodied Spirits, Historical Realities
Unique yet, Fundamentally Equal
Open and Relational by Nature
Social and gregarious by nature
We are being by, with, and for others
Trinitarian in origin
Social Well-being and Common Good
God is the source and fulfillment of all human persons’ relationships.
Conscious Beings
Possess self-awareness through our knowing and free will
We “image” in our small way the Creator’s infinite knowing and loving
Reason understands the order of things and recognizes the voice of God.
Embodied Spirits
Hylemorphic: Stresses the unity between our Body and soul
Body: The matter, the essential part of our being human, not merely an instrument that we use according to our whims, good and honorable.
Soul: The form; the nature or essence of a thing; the unifying principle that forms one unique human being.
Historical Realities
Pilgrims on-the-way
We are our own cause
Live in the middle of “Now and Here”
Dynamism in moral reflections
Unique yet Fundamentally Equal
Despite differences in physical, intellectual, and moral powers, we are all equal:
Same nature and origin, and same divine calling and destiny;
Each of us is called to “image” God in a unique way;
Within the fundamental equality of all persons, we recognize the unique identity of each person
Understanding the Meaning of Dignity in Relation to Man
Being in full solidarity with humankind, our Lord showed us how to be fully human and fully alive
Christ primarily revealed how the essential dignity of all persons is grounded directly in their origin, meaning, and destiny
In the light of Christian revelation, it was understood that all persons, endowed with inviolable dignity, are":
Created by God in His image and likeness through our Lord Jesus Christ, “through whom everything was made and through whom we live.”
Redeemed by the blood of Christ and are sanctified by the indwelling Holy Spirit
Called to be children of God, destined for eternal life of blessed communion with the Father, His Risen-Incarnate Son, and their Holy Spirit.
Created in the Image and likeness of God
Able to know and love his creator
Created with Intellect and Freewill: to recognize the voice of God to “do good and avoid evil.”
Hence, referred to as Moral Being.
Willed by God for its own sake
Irreplaceable and Non-Substitutable: Human beings are not objects of use or means to an end. We must treat our fellow human beings as equals.
Called to Responsibility and Stewardship: According to Pope Francis’s Laudato Si, both man and woman are equally ordered to “subdue” the earth.
Called to share, by knowledge and love, in God’s own life
Destined to be in Communion with God: Pilgrims on the way
It was for this end that he was created, and this is the fundamental reason for his dignity
Redeemed by the Blood of Jesus Christ
“You were ransomed from the futile ways inherited from your fathers… with the precious blood of Christ.”
Man’s sins, following on original sin, are punishable by death. By sending his own Son in the form of a slave, in the form of a fallen humanity, on account of sin, God “made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (CCC 602)
Sanctified by the Holy Spirit
The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”
Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high.
“Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.” (CCC 1989)
Dignity
With the word Person, we express the fact that every human being has an inviolable dignity (DOCAT, 47)
Inviolable Dignity
Man was created in God’s image (Imago Dei, Gen. 1:27). He is the one creature of God that represents the Creator himself in creation.
He is the only creature on earth willed by God for its own sake (GS, 24). As a person created by God, a human being is not something but rather someone and hence, uniquely valuable.
As a person, a human being is capable of self-knowledge and reflection of himself, of making free decisions and entering into community with others, and he is called to respond to God in faith.
The fact that he is made in God’s image and likeness, therefore, means also that a human being always remains related to God and can develop his full personal potential only in God.
Dignity
Imago Dei: Intelligent and Free, Somebody, Transcendent
Redeemed: Saved by Christ