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Materialism
The importance a consumer places on acquiring owning possesions
3 Important Aspects about Possessions in a Materialistic Society
Central to one’s life
Essential markers of success
Necessary for happiness
Anti-materialism
Important in religion- nirvana, the soul, salvation
Positively views asceticism, sacrifice, and self-denial
Materialism is immoral
An attachment of stuff is a detachment from…
people
Conspicuous Consumption
Elevating social status with stuff we own and display
Why is materialism a danger to society?
A disposable society is unsustainable
Consumption
Original: To devour, to use something up
The opposite and endpoint of production (specifically in capitalism- by Adam Smith)
What does the process of production to consumption use up?
Finite natural resources, endangering everyone
Consumerism
Overconsumption: acquisition of stuff beyond basic needs
Hedonism: Pleasure depends on consumption (like shopping)
Capitalism
Favorable/positive valued word
Political economic system
Private ownership of capital and goods
Free market
Grant McCracken
Consumption is good and bad for society
Anthropologist that studies people’s relationship with their stuff
Grant McCracken: Why goods are not always bad
Goods are a place we keep our public and private meanings- meanings we use to define ourselves
We use these meanings to construct our domestic and public worlds
Help make our culture where we have the freedom to construct ourselves concrete and public
We can select and assume new meanings (through purchase), display new meaning (through research), and change meanings (through innovation)
Help destroy stereotypes
Golden Arrow of Consumption
Our identity is based on what we buy
Without consumers going to the store to buy things, the entire producer-consumer chain would fall apart
Modernity
The Modern Period that succeeded the Middle Ages
The Age of Exploration
1500s
New wealth was brought to Europe by the conquerors of the new colonies
Enlightenment Period
Humans can reason
Thinking is part of the being- Rene Descartes
Two Separate Ways of Being
Subjects: Human beings (can reason)
Objects: All non-humans (cannot reason)
Subjects observe, and are separated from, objects
The Great Divide of Modernity
Postmodern Scholars created this idea
Humans are subjects with intentions, beliefs. and values
Subjects act upon passive objects
How we study the universe, basis of science
Culture/Nature Divide
Humans have culture
Nonhumans are nature
Humans are superior to nonhumans, culture is superior to nature
Humans can dominate nature to develop culture
Pre-modern Humans
Do not use reason
Primitive (superstition)
Belong to nature
Materialism (in Philosophy)
Ideas emerge from the material conditions of existence
Opposite of idealism
Idealism vs Materialism
Idealism: What you think is what you thinkdo
Materialism: What you do is what you think
Marx’s Ideas
Humans create ideas of self through their mode of production
Lived from the change of feudalism to capitalism
Assumed we would transition socialism and communism
We create ourselves through our work
Capitalist workers are alienated from the products they make and their workers
When workers transform natural resources into cultural products…
They gain a sense of identity
Create social relations with other humans
Capitalism Broken Down
Workers entered into wage-contracts with business owners
Products of labor belong to the owners of the means of production
Wage workers became consumers because they had to buy products from factories
Alienation
Separation from a former attachment
Marx Alienation
Workers are separated from their true nature because labor no longer provides a sense of self
Neo-Marxism
20th Century
Shifted what Marx said about production to consumption
We create ourselves through consumption because we are no longer doing that during production
Consumption is alienating- we purchase goods that mask our separation from our true nature
We falsely believe our stuff gives us a sense of self/status
Relationship between producers and consumers 20th Century
Producers generate false needs that consumers confuse with wants
We buy more in a never-ending cycle of anticipation and disappointment- false needs will never make us happy
Problems of Hyperconsumption
Inescapable siege of advertising
Heavy credit card debt loads
Increases personal isolation- the focus on stuff neglects social relationships with people
Societal problems- fragmented communities created by what products you own; social media is more isolating than unifying
Loss of national pride and identity- big producers are transnational
Consequences of Hypermodernity
Unhappy consumers
Lost control of our personal lives and our community
Jacques Ellul
Societies are run like machines, and machines are ruling our lives
Reverse Adaptation
Langdon Winner
Technology is no longer adapted to us
We adapt ourselves to changes in technology
Master-Slave Metaphor- Langdon Winner
“Great Divide” referenced
Humans (subjects) have lost control over machines (objects)
Subjects are now ruled by objects
We are now the slaves and we are the masters
21st Century Hypertechnology
Increasing dependence on machines increases alienation
Social Impacts of Hyperconsumption
Turns us into hyperconsumers- online shopping
Online shopping is an isolated, antisocial activity
Consumer goods are isolating
Don Slater
Consumer culture defines our hypermodern society
Consumer culture is a culture of consumption and it forms our societal values
Consumer culture is the culture of a market society- profit vs bargain
An antagonist relationship because we are defined by consumption
Consumer culture is universal and impersonal
Consumer culture identifies freedom with private choice- misled that we are free because of all possible choices, but that is not what freedom is
Consumer needs are unlimited and insatiable- needs cannot be satisfied and are usually wants
Consumer culture is how we negotiate identity and status
What we own creates who we are (Veblen)
Anthropology and Consumer Culture
People create social relationships with their goods, which is good for society