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folklore-collecting in ireland
folklore used to only be recorded by those with power
folklore-collecting in ireland
once Ireland became independent, folklore became more publicly appreciated
folklore-collecting in ireland
folklore showed Irish patriotism/nationalism
folklore-collecting in ireland
folklore united Irish people into being comfortable with independence
folklore-collecting in ireland
Ireland based much of their currency off of local folklore
folklore-collecting in ireland
children had only been taught British history; Irish had to be deliberately learned
folklore-collecting in ireland
people had to go around and collect personal accounts and material aspects of folklore
folklore-collecting in ireland
Northern Ireland was hesitant to accept folklore into its culture
folklore-collecting in ireland
Northern Ireland thought folklore wasn’t in alignment with their values
folklore-collecting in ireland
Northern Ireland prioritized material culture more than oral culture
folklore-collecting in ireland
many folktales are consistent across cultures
folklore-collecting in ireland
fieldwork is important to preserve the legacy of folklore
folklore-collecting in ireland
old legends adapt to modern ages
folklore-collecting in ireland
stories must stay relevant to remain memorable
folklore-collecting in ireland
if fairy-protected land is touched, bad things will happen
folklore-collecting in ireland
wicker cradles utilized harvesting and crafting skills; often taken from the local environment → connection to nature
Grimm brothers and the development of folkloristics
everybody has a different interpretation of widely-shared stories
Grimm brothers and the development of folkloristics
stories are slightly changed with each retelling
Grimm brothers and the development of folkloristics
the Grimm brothers also studied law and philosophy
Grimm brothers and the development of folkloristics
there was a lot of political change during the Grimm brothers’ lifetime
Grimm brothers and the development of folkloristics
it is important that folklore is recorded exactly as it is heard
Grimm brothers and the development of folkloristics
Wilhelm Grimm acted as editor for “Children and Household Tales” → actively tried to make many of the stories child-friendly
Grimm brothers and the development of folkloristics
“Children and Household Tales” also included unusual fables, legends, anecdotes, jokes, and religious tales
Grimm brothers and the development of folkloristics
the Grimm brothers tended to edit stories to their style/how they wanted
Grimm brothers and the development of folkloristics
the Grimm brothers often added religious ideation to the folklore they recorded
Zipes
many people who read the folklore compiled by the Grimm brothers were unaware that it was influenced by various cultures, and many thought they were entirely indicative of German culture, leading to flawed perceptions of German identity
cultural and political contexts for the emergence of folklore
romanticism easily lended itself to folklore
cultural and political contexts for the emergence of folklore
romanticism embraced other cultures that had previously been unknown
cultural and political contexts for the emergence of folklore
with many people moving to the cities for work during the Industrial Revolution, more people are longing for the countryside
cultural and political contexts for the emergence of folklore
people need to keep interest in folklore to keep it alive
cultural and political contexts for the emergence of folklore
many colonizers felt the need to convert/rehabilitate the “savage” natives → infantilization
cultural and political contexts for the emergence of folklore
some thought the Native Americans possessed a purity that urbanized people should strive to
cultural and political contexts for the emergence of folklore
bringing back customs that had been long out of use often has a specific motive behind it
cultural and political contexts for the emergence of folklore
women felt most comfortable sharing stories with other women
folklore and folklife
not all oral folk expression is verbal
folklore and folklife
if a story is passed around enough, certain aspects will forever be changed to adapt to the times
folklore and folklife
once a story becomes written down, it becomes increasingly difficult to trace its origins
folklore and folklife
many historical events become legends due to a sense of worship being created around them
folklore and folklife
folklore has been, and continues to be, a reflection and a weapon of class conflict
folklore and folklife
folklore is indicative of suppressed tensions held by a society
folklore and folklife
people are quick to view good fortune as a result of some folk belief but will explain away bad fortune as a result of something else
folklore and folklife
all stories are made up of a set of tropes that can be fitted together in any order
folklore and folklife
some cultures “take” folk heroes from other cultures and adapt them to fit their own
folklore and folklife
folklore is not being erased by industrialization, it is just adapting to it
heritage of Ireland
the study of folklore had been taking off in accordance with Romanticism, but it was halted with the emergence of Social Darwinism, which made it uncool to be in favor of the rural and lower classes
heritage of Ireland
material folk culture was rarely studied because many people saw it purely for its literal function, not its overall role in a historical and societal context
heritage of Ireland
in the end, the people in power determine what becomes solidified culture and what will fade away
heritage of Ireland
the Great Famine spurred the desire for folk customs as a result of Ireland wanting a more solidified national identity
fairy lore
some think fairies are fallen angels who weren’t bad enough to become demons
fairy lore
unexplained illness and death is often attributed to fairies
fairy lore
there is a lot of overlap between fairy lore and ghost stories
fairy lore
fairy folklore is a way of attaching personal emotion to religion
myths
people who have less connection with others are more likely to have their individual myths lost
material culture
material culture tends to be overlooked especially because much of it was created by women
material culture
material culture needs to be understood in the context of the broader cultural landscape
material culture
quilts allow women to express themselves in a space typically dominated by men
material culture
since quilt squares are typically leftover from other sewing projects, they are indicative of what else somebody was working on
material culture
quilt squares are often associated with major events in a family’s life
traditional forms of the dwelling house in Ireland
building in wood stopped because they ran out of wood
traditional forms of the dwelling house in Ireland
the hearth is the social and functional center of the house
traditional forms of the dwelling house in Ireland
everyone has their own seat around the hearth
traditional forms of the dwelling house in Ireland
houses had steeply-pitched roofs due to heavy rainfall
traditional forms of the dwelling house in Ireland
some houses allowed space for cattle to be tethered indoors
traditional forms of the dwelling house in Ireland
houses of the poor often mimicked what the better farmhouses looked like
traditional forms of the dwelling house in Ireland
prosperous families had two-story homes
thatched house
the shape and dimensions of a house were said to be “lucky” or “unlucky” depending on how they were done
thatched house
houses were oftentimes intentionally built into the side of hills to prevent later generations from expanding the house in “unlucky” directions
thatched house
arguments were made in favor of keeping cows in the house by claiming that they kept the house warm and would also produce more milk
thatched house
it was unlucky if a cow could not see the fire
thatched house
back doors were mostly only used when it would be difficult to use the front door
thatched house
people were not supposed to use the back door unless they had to
thatched house
corpses were carried out the back door
thatched house
people closed their front doors when the funeral procession passed them
thatched house
newly-acquired animals were passed through the house for luck
thatched house
building a house was seen as a sort-of festival
hearth and home
hearths/fire were involved in all aspects of a house
hearth and home
furniture was designed for people’s heads to be below the smoke in the air
hearth and home
furniture and cooking pots were built with three legs so they were sturdy
hearth and home
hen coops were sometimes built into the side of the hearth to keep them warm
hearth and home
folklore says that if your chickens are unhappy, they will fly away
hearth and home
since fire was treated with a sort-of reverence, carrying soot from the fire in your pocket was seen as good luck
hearth and home
carrying soot was said to give protection on a journey
hearth and home
treasured possessions were stored above the hearth because it would keep them dry
hearth and home
guests were always invited to sit directly beside the fire as it was seen as a place of honor
exploring material culture
material culture may show aspects of the lives of people underrepresented in research
exploring material culture
stereotypes may be indicative of something, despite it being blown out of proportion
exploring material culture
romanticization idealizes what is true
foodways
butter churning was seen as something akin to holy
foodways
if someone interrupted the churning of butter, they had to take a turn at churning it themself
foodways
it was believed that possibly interfering in butter churning in any way would spoil the butter
calendar custom
to dissuade children from eating wild fruit that would have gone bad in the cold, they told them that the puka had spat on them
year in Ireland
even the poorest household had a feast on Halloween
rites of passage
in Christian society, the time between birth and Baptism was a dangerous time because they had not yet been blessed
rites of passage
when money was not a thing, a dowry would be paid in cattle