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Theory of Shopping
Shopping is a economic and social transaction
Daniel Miller
Theory of Shopping: The shopper seeks to create a desirable subject
The shopper wants to shape the recipient into a subject that will desire what the shopper offers
Not necessarily buying what the recipient wants or needs
Case Study of Women Routine Shopping in London: Focused on for whom the shopper shopped
Shopping shapes the relationship between the shopper and recipient- act of devotion or love
Purchases constantly materialize loving relationship
Long term project for shopper
This builds on Mauss’s gift- objects carry the person of the giver AND shape the recipient into a desirable subject
Shopping and Gender
Shopping is more associated with women than men
Marti Barletta: Women are valued for being thrifty- “bargain hunting”
Women are usually shopping for their families, unlike men
Women began becoming primary providers after industrial revolution
Legacy of Shopping in Victorian Era
Middle-class women provided for the home while men worked
Public space and transportation once dominated by men was now opening up to women because of the increased number of women having to shop
New department stores designed for women
Toilet facilities
Home-like furnishing
Retailers disciplined women to become certain kinds of subjects
Subjects that would desire to shop there
Women were encouraged to move into “public space” of city centers
With “thriftness”
Created the contrast in how men and women shop and reinforces gendered identity and alterity (men feel out of place, they are the “other”)
Paul Mullins
Studied the material aspects of shopping over time
Studied how changing retail spaces shaped consumption
Women’s shopping changed gender identity and public attitude
Retail space has become the first major public “female” space that impacted identities of women and men
Tim Dant
Keeping: Work to improve our domestic spaces
Part of how we live with things
Continuous work
These social projects requires a lot of consumer products
House keeping is gendered
Good-housekeeping became essential to a woman’s sense of self
How have housework projects impacted identity projects as new appliances or products for keeping are introduced?
Case study: family laundry
Doing laundry is an act of love but requires little skill and is not highly regarded
Machines “trap women” in “caring” but tedious domestic labor
Every object breaks, and we can blame the “trap” on clothes. So this theory is not complete enough
Entanglement: Human-Thing
Ian Hodder
Humans depend of things
Things depend on other things
Things depend on humans
To come into being
To go through their “use-lives”
To be maintained
To be reproduced
Humans depend on things that depend on humans
the entrapment- humans keep investing labor and time into things that keep breaking down
Humans adapt to taking care of (keeping) things they depend on
“Reverse Adaptation” by Langdon Winner: We adapt to things we possess
Thing
Cannot be defined
it could be anything and everything or nothing
Heidegger
Thisness
Explains Hodder #2
Things do not exist “in themselves”
Thing (in german) means assembly
The nature of a thing is to “gather”
How a thing things
Gather humans, events, times, objects, and places- creating “social fields"
They “bundle” different properties, qualities
Occurs in a relational ontology: entities emerge from gathered relations with others
Things are always emerging and becoming because they are gathering- they are always in motion
Kaulingfreks’ “The Broken Mug”- Treating Objects as Agents
The mug of a man broke
It did not upset him because there was so many but then he reflected on how he felt and realized it was apart of his routine
He was sad, then became angry because the “mug broke on its own”
He treated the mug as a “social agent”
Georgina Kleege “Secret Weapon”
Blind woman calls her cane her “secret weapon” because it can “see” while she cannot and “communicates” to others that she is blind
Her cane has “magical power”
The cane does “social work” because it directs her actions and those of people around her
Theories of Object Agency
Conventional Idea: Agency requires intention (thinking) so only humans by default have social agency
Transference Theory: Humans transfer their capacity to act onto objects- Tim Dant and the Coffee Mug
Theory of Object Agency- Alfred Gell
Actant-Network Theory- Bruno Latour
Theory of Object Agency by Alfred Gell
Redefined agency as the capacity to cause events to happen, to have effects
Agency is causation, not intention
After an event transpires, we infer (abduct) which agent causes it
We usually do not infer object agency until it acts in an unexpected way
Primary Agents: Those who can put their intentions in action
Secondary Agents: Can cause events to happen even though they lack intention
This is not transfer of agency, we act and react as if objects have agency- we infer their agency as intentional actors
We treat objects as causing effects and having intentions
Agency is relational- it is a capacity that emerges from interactions and relationships
Theory focuses on relationships and interconnections
Actant-Network Theory
Bruno Latour
We need to get rid of pro-human bias we created in moderism and move onto posthumanism
Posthumanism: We reject the idea that humans are above objects
Agent: Any entity that makes a difference in another agents action
Agency emerges out of networks of relationships with other actants
Actants are assembled, gathered
Networks/assemblies endow actants with agency- human and nonhuman
“The Social”: Connections, movements, and networks among actants