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Cognitivist
Religious claims:
express beliefs about how the world is
can be verified true or false
are factually meaningful
supported or established by reasoning
objectively true
Theists and atheists can be cognitivists
Non-Cognitivist
Religious claims:
don’t try to describe the world
aren’t factual - cannot be true nor false
express an attitude or commitment towards the world
are to do with what one values
way of living
Logical Positivist
Linguistic philosophers (AKA Vienna Circle)
Proposed that knowledge is based on verifiable facts
Uses science, logic & maths as it’s model
Theory of meaning built on these closely defined sources of knowledge
Left the arts, ethics, religion & metaphysics as meaningless
Verification Principe
Set of criteria that a statement must meet to be ‘meaningful’
Analytically true
true by definition
Empirically verifiable
evidence in the world establishes it as true
Cognitivist approach = language is only meaningful if factual
Ex. Bachelors are unmarried men is meaningful - analytically
A J Ayer’s Argument that Religious Language is Meaningless
Define Verification Principle
Religious language doesn’t meet the criteria:
For religious language to be meaningful at all, it must be cognitivist
Not analytically verifiable
→ Existence is not a predicate
→ Not a logical contradiction to deny God exists
Not empirically verifiable
→ There isn’t sufficient evidence in the world which would establish God’s existence
→ We don’t even know the means of how to do it / the empirical conditions under which I could say ‘God exists’ is true or false
→ ‘God exists’ makes no predictions about our empirical experience.
God is beyond the empirical
Religious language is meaningless
→ Potentially supports a non-cognitivist interpretation.
→ Religious claims are attitudes one takes regarding the world
→ Religious statements are pseudo-statements
Evaluation of Verification Principle
Strength:
Fits w/ scientific understanding of reality
Weakness:
Unable to verify the Verification Principle → Self-defeating
Aims to eliminate metaphysical statements, but the idea of ‘meaning’ itself is metaphysical
The framework of logical positivism is undermined by its own criteria
Overly restrictive of meaning - makes all historical statements meaningless as they can’t be empirically verified
→ WEAK VERIFICATION PRINCIPLE
developed to deal with problems - Scientific laws & historical statements can’t be verified
A statement can be ‘verifiable in principle’
Must know what evidence/ data would be needed to verify it
It must be possible in principle to obtain such data
Weak Verification Principle could open the door to God…
→ Teleological Argument infers God’s existence from experience of the world
Verifying complexity & purpose in the world could be used to verify God
Eschatological Verification - John Hick
Accepts the basic principle of logical positivists
Describes the core idea of verification as the removal of rational doubt
Argues that ‘God exists’ can be verified as its possible to describe an experience where rational doubt can be removed
Ex. Parable of the Celestial City
Two men are walking along a road and disagree if the Celestial City exists. Upon reaching the bend, one will be proven correct.
Road = life & Two walkers = atheists & theists & Bend = death
In principle, after someone dies they will encounter & recognise God, thus removing rational doubt - unambiguous experience
Eschatological verification is a way in which religious claims are verifiable & so are meaningful
The life of both the theist & atheist is a matter of interpretation - its only after death the truth will be revealed
Evaluation of Eschatological Verification
Strength:
Uses Ayer’s claim that something must be verifiable in practice or in principle
→ We know in principle, its possible to die and see God
Convincing if we do have this experience
Weakness:
Overlooks the lack of a human body after death, and therefore lack of normal empirical means of investigation
→ We don’t know what constitutes empirical verification after death
Appeals to the future to justify his argument, so hold no real proof in the present
That there is an afterlife is just a possibility
Lacking certainty means we can’t justifiably claim that its verifiable in principle
Hick only shows that religious language is possibly verifiable
Falsification Principle - FLEW
A statement is meaningful IFF it’s
analytically true
falsifiable
A statement is falsifiable if it can be shown to be untrue, by producing counter examples (as an example)
Easier to falsify than empirically verify:
Verifying ‘pure water boils at 100 degrees’ would require an endless amount of tests, but falsifying it takes one counter example
Ex. ‘All swans are white’ is falsified by producing a black swan
Used to claim religious language is meaningless
Flew’s Argument from Falsification
Define Falsification Principle
A test of whether a claim asserts anything
Shows religious language to be meaningless, as it’s neither analytically true, nor falsifiable
They’re not genuine assertions
Parable of the Invisible Gardener
Two people return to a dilapidated garden to find some flowers thriving. One man explains this by a gardener, while the other is sceptical, so they wait to see if its true… yet no one appears.
The believer then says the gardener must be invisible = continues qualifiying when presented with contradictory evidence
Religious people can’t say what could prove thier belief in God false
Death by a thousand qualifications
Won’t accept contradictory evidence
Even if religious believers say something could disprove their belief, we’re justified in thinking that’s mere pretence
Failed attempt at cognitive meaning
Evaluation of Falsification
Strengths:
Copes well with generalizations
“All swans are white” - no experience will ever prove it trye, but only one black swan will falsify it
Parable of the Gardener illustrates ‘God of the Gaps’ phenomenon
Many beliefs about God have been shown to be false with science ex. genesis creation
Rather than accept its falsity, Christians have edited their belief
Good test of rationality - a person w/ a rational belief based on evidence can explain what it could possibly take to change their mind
Weakness:
Existence claims are very difficult to falsify, along with claims about the future & probability
‘There’s a yeti’ is easy to know how to verify, than falsify as we can’t search everywhere at once
Religious belief is falsifable
St Paul claimed that if Jesus didn’t rise from the dead, then faith is “pointless”
St Paul’s religious language passes falsification so is meaningful
→ Response: if we did find Jesus’ body, Christians might make excuses as to why its not a valid test…
John Frame inverses the parable, imagining a visible gardener who claims to be a royal one, yet the sceptic refuses to believe that, despite evidence
→ Shows atheism is also unfalsifiable
→ Falsifiability isn’t a valid test to distinguish between meaningful & meaningless language
Surely a falsification principle which requires a meaningful statement to entail some decisive refuting empirical evidence is unacceptable…
But weaking it makes it no different to Ayer
Mitchell’s Response to Flew
Accepts that Flew’s cognitivism, for an empirical claim to be meaningful we must allow something to count against it
→ Flew was right: some religious people merely have blind faith
BUT… majority of theists have evidence for God in their relationship w/ God, experience of God & effect of religion in their lives
They also recognise evil counts as evidence against God.
For some people, terrible evil will outweigh the strength of evidence they had for God and lose their faith → Their belief is falsifiable
But the level or amount of evil required to falsify a belief cannot always be known in advance
So… religious belief can be (& often is) based on the rational weighing of evidence… is empirical
Parable of the Partisan
A member of the resistance meets a Stranger who deeply impresses him, and is convinced of his sincerity. Sometimes the Stranger is seen helping the resistance, other times he’s seen in police uniform handing over patriots.
Yet the partisan still believes that in spite of appearances, the Stranger is on his side. Sometimes in exasperation, his friends ask what he would have to do for you to admit you were wrong? But he refuses to answer
Like this, a theist doesn’t continuously look for reasons to disprove their faith. Faith doesn’t need to be tested every step of the way
The theist does occasionally doubt his belief rather than ignore the evidence but they’re yet to see conclusive evidence which falsifies their beliefs
Evaluation of Mitchell
Strength:
Belief isn’t a contrant process of altering belief
Many examples of religious people abandoning their faith due to evil
There’s no conclusive proof against God or for him
Weakness:
Experience of and relationship w/ God is not valid empirical evidence
The problem of evil is insoluble - Flew
We can’t find any justification of evil that’s compatible w/ a supremely good God
The evidence is too compelling
We wouldn’t be able to know which religious believers have an unfalsifiable blind faith, and which simply don’t know their falsification in advance.
→ Can’t justifiably claim x is falsifiable is it’s falsification can’t be given
Hare’s Response to Flew - Bliks
Agrees that many religious statements are unfalsifable
BUT → Flew is mistaken in treating religious language as if they offered “some sort of explanation as scientists often use the word”
Non-Cognitivist
RL doesn’t attempt to describe reality, but expresses a person’s feelings & attitude
BLIK = a strong conviction of the world that no evidence can count against & has a strong impact on their life. Like phobias
Meaningful in other ways. A disagreement in bliks can’t be decided by empirical evidence (unfalsifiable) but is meaningful
Parable of the Paranoid Student
Paranoid student thought his professors were trying to kill him. His friends introduced him to the most gentle dons they could find, but each time the lunatic replies that it was only his diabolical cunning.
Evaluation of Bliks
Strengths:
j
Weakness:
Doesn’t go against Flew or Ayer’s criticism as it proves they’re not factually meaningful
Theists make assertions & factual statements about the world
Ex. Swinburne’s design argument
Analogy suggests theist’s beliefs are like those of lunatics so are far from rational or meaningful
Unclear whether Hare thinks Bliks (or religious lang) is cognitive or not
Hare doesn’t explain how we can distinguish between a ‘deluded blik’ and a ‘right’ blik (that of his friends…)
Wittgenstein’s Language Games
Non-Cognitivist & Anti-Realist
Unites believers in a common practice
Anyone can be initiated into the rules of the game
Good defence of religious language - still meaningful
→ Meaningful to those who are religious and enter into the language game of religious - has its own form of life
→ Meaning of words come from the context in which they’re used. As long as each person understands the language game, then it has meaning.
Weaknesses:
People from different faiths will play their own language games, so is it really accessible?
People can be easily excluded…
Swinburne’s Critique of Logical Positivism
Uses a more scientific criteria for meaning: If we understand the words in a sentence & the significance of their combination, it’s meaningful to us
Ex. We know what it would mean for toys to come alive when no one’s watching. But we have no way to currently test that, nor imagine a test in principle .
We may not currently know how to verify or falsify God, but as long as the concept can be understood, it’s meaningful
Strength:
Science often operates on his criteria, not Ayer’s or Flew’s
Physicists create mathematical models (dark matter, string theory) which we can’t verify or falsify yet are meaningful to these scientists
Weakness:
Confuses understanding w/ cognitive meanining
Toys coming alive/ String Theory may be understandable, but lack cognitive meaning, which is about what represents reality - true/false (factually significant)