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אִיתְּמַר
It was stated
הַבָּא
One who comes
לִסְמוֹךְ
To place close
בְּצַד
Near
הַמֶּצֶר
The boundary
אַבָּיֵי
Abaye
אָמַר
Says
סוֹמֵךְ
He may place close
וְרָבָא
And Rava
אֵינוֹ סוֹמֵךְ
He may not place close
בְּשָׂדֶה
In a field
הָעֲשׂוּיָה
That is designated
לְבוֹרוֹת
For digging pits
דִּבְרֵי
The words of
הַכֹּל
All (everyone)
כִּי פְּלִיגִי
When they disagree
שֶׁאֵינָהּ
That is not
עֲשׂוּיָה
Designated
רָבָא
Rava
דְּהָא
Since
אֵינָהּ
It is not
דְּאָמַר לֵיהּ
As he could say to him
כִּי הֵיכִי
Just as
דְּאַתְּ
You
אִימְּלַכְתְּ
Changed your mind
וַחֲפַרְתְּ
And dug
אֲנָא
I
נָמֵי
Also
מִמְּלַכְנָא
Could change my mind
וְחָפַרְנָא
And dig
אִיכָּא דְּאָמְרִי
There are those who say
שֶׁאֵינָהּ
That is not
דִּבְרֵי
The words of
הַכֹּל
Everyone (all)
סוֹמֵךְ
He may place close
בְּשָׂדֶה
In a field
הָעֲשׂוּיָה
That is designated
אֲפִילּוּ
Even
לְרַבָּנַן
According to the Rabbis
דְאָמְרִי
Who say
מַרְחִיקִין
One must distance
אֶת הָאִילָן
The tree
מִן הַבּוֹר
From the cistern
עֶשְׂרִים וְחָמֵשׁ אַמָּה
Twenty-five cubits
הָתָם
There
הוּא
It is
דִּבְעִידָּנָא
At the time
דְּקָא נָטַע
When he plants
אִיתָא לְבוֹר
There is a cistern
אֲבָל הָכָא
But here
בְּעִידָּנָא
At the time
דְּקָא חָפַר
When he digs
לֵיתָא לְבוֹר
There is no cistern