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Agathon (Symposium)
- god of love contains all beautiful things within itself
- love is the happiest of all the gods as he is the most beautiful and the best
-lovers behave divine
- any form of love is bravery + can only be accessed by those who are "soft natured"
Phaedrus (Symposium)
- younger man so naïve - eronimos
- men + women = unvirtuous
- dude on dude = **** yeah!
- talks about courage from love - all soldiers should be boyfreinds
Pausanias (Symposium)
- erastes to agathon (older fella)
- lawyer and legal expert
- pandemian (common love)
- uranian (celestial)
- men on men is better as virtues are passed down to younger men
- lesser people experince lesser love eg straight people
Alcibiades (Symposium)
-Boyfreind of socrates and is a military general
- pulls up very drunk
- delivers a big speech on how he has never managed to seduce socrates an socrates has no interest in shagging / any form of physical pleasure
Aristophanes (Symposium)
- comic playwright
- lovers act to feel whole + love is needed for this
- before men and women were attached at the hip but humans got arrogant and so zeus seperated them to humble them hence why we need other people to feel whole
- men and women and homos paired together
Eryxamachus (Symposium)
- Doctor
- Love affects everything in the universe so must be protected
- can be both healthy / unhealthy depending on the type
- love is synonymous with physical health eg less love = less physical health
Socrates / Diotima (Symposium)
- diotima = wise woman
- socrates is repeating what she told him a long time ago
- love is the desire for wisdom and beauty + the ultimate form of love is the recognition of the form of good (best form)
- we should focus on love as beauty rather than just sex (desire)
- explains why socrates doesnt sex up his fella Alcibiades
Plato (The Republic)
- suggests having a festival every year where most virtous men get to shag women
- so he treats sex like something that has to be done but should still be very limited
- kids should be raised in communes not in families as that could create division on society
- straight sex = nessisary
- gay sex = better for virtue
Greek thought - men and women
- defined gender roles
-Kyrios = head of the oikos (always male)
- men need to be involved politically and militarily
- women should run a succsessful household + bear children
Plato - men and women
- women should have festivals where most virtous men get to **** and have kids then kids raised in communes
- "men should seek after truth"
- phaedrus in symposium
Sappho - Men and Women
- women being oppressed by men eg a flower trodden on
- humanises other women more than other writers
- women are indipendent but also changable
Marriage - Greek Thoughts
- Dowry - a gift given to the father of the daughter when she is married
- women should stay married before marriage
- social status
- marriage was very important for the state as it guaranteed a new generation of citizens
Marriage - Plato
- marriage encourages the family unit which is bad for society (The Republic)
Marriage - Sappho
- joyous occasion eg doormans feet, raise the roof hyacinth
- but sad as it signifies the end of her relationships with the women
- religious festival
Sex - Greek Thoughts
- act of doing sex is a masculine task - hence male pedastry
- women had to have 1 sexual partner
- men could have as many non citizen partners as they wanted
Sex - Plato
- sex is a means to an end but should be limited as it is Pandemian desire (Pausanias) negekcts the form of good
- festival he suggests in the Republic limiting sex to once a year
Sex - Sappho
- "love which loosens the limbs"
- sex = enjoyable + a good thing
- uses natural metaphors to describe sex so by extention its a natural thing
Love - Greek Thoughts
- Eros = desire
- Philia = friendly companionship
- also for politcal gain (dowries - marriage between citizens etc)
Love - Plato
- Pandemian vs celestial love
- phaedrus = all male army
- gay = more virtue
- diotima says love is a "search for goodness"
Love - Sappho
Duality of love - Pain + Joy "Honestly I just want to die" Loeb 1
Desire - Greek Thought
- male on male = better
- love is better than desire as it is more honourable
Desire - Plato
- Bad - festival in the Republic
- Phaedrus physical symptoms of desire
- celestial vs pandemian
- tripartite soul = desire is giving into the appetetive drive of the soul
Desire - Sappho
- physical effects of desire = "love that loosens the limbs"
- more positive / accepting outlook - but also bad as subjects of her desire usually married off
Homo Relations - greek thought
- pedastry - old man (erastes) and young man (eramanos)
- acceptable
Homo Relations - Plato
- Phaedrus - men competeing for honour (army schtick)
- sacred band of thebes Phaedrus (lover army)
- very good / virtuous
Homo Relations
Sees them as temporary before her partner inevitably gets married
Sappho quotes - Pain of love
- Loeb 1 - "release me from this great distress" -> Sappho speaking to Aphrodite
- Loeb 131 - "honestly I want to die"
- Loeb 94
Sappho quotes - Marriage
- Loeb 110 - "doorkeeper has size 27 feet"
- Loeb 112 (Jealousy) - "lucky bridegroom"
Sappho quotes - Physical effects of love
-Loeb 31 - "and a tremor seizes me all over"
Sappho Quotes - Oppression of women
-Loeb 105c - "just like a hyacinth on a mountain, troddden
Seneca on Desire
- calls lust a "dishonourable stain" which corrupts people
- lust must be controlled by reason as it is a mere physical urge of the body and is irrational
- lust ruins ones soul
uses his play "Phaedra" to explore the perils of lust, he calls it "madness which causes ruin"
- phaedra becomes drained of strength and her "limbs are ravaged" and the "gentle beauty fallen from her final form"
- desire can ruin a person mentally and physically
Seneca on Marriage
- seneca saw marriage as a preffered indifferent, espeically as he saw it in accordance with nature
- having a wife makes you dearer to yourself
- seneca loves his wife paulina and seneca claimed that she supported him in his pursuit of virtue
- so marriage can be a shared pursuit of virtue
- didnt beleive in loving wife too much however as that goes against reason
- seneca didnt like the idea of sex for pleasure even in marriage as he only saw it