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hall
the media operates with three overiding stereotyepes of black people, the native , the clown or entertainer and the slave
the native is often seen as offering nobility , dignity and savagery
the native always appears in anonymous masses, contrasting with the white hero
the clown or entertainer is seen as expressive ,emotional and stupid
the slave figure is seen as devoted and childlike but also cunning , untrustworthy and maybe mocking
hall 2
more recently explains the shift from overt racism to inferential racism in the media
this shows that ethnic representations of ethnic minorities have changed overtime from being overt dicrimination against race or ethnic background
minority ehnic groups now experience inferential rcaism , where coverage seems balanced but it is based on rcaist asumptions
for example, debates are often based on the assumption that black people are ‘the source of the problem’- hall highlights this in his study on the ‘black mugger’ where the media created a scapegoat of black youth being the cause of problems in society in order to shift the blame away from the government during the 1970s
inferential racism is similar to the idea of it being covert, where it is not as bold or directly apparent , but it exists in more under-covered forms
van dijik
he did content analysis of news reports in the UK over a ten-year period
his research highlighted a number of stereotypes that are used to portray black people in the media
van dijik ideas have been sumarised under five categories that ethnic minorities are portrayed in
as criminlas - the word black is often used in association and to descibe black people whilst the word white isnt associated with criminals
the study policing the crisis (hall et al) discusses the use of this steretype - in addition ,hall et al argue sthat the characterisations of patterns of crime around the word ‘mugger’ represent an example of a moral panic with the steretypical portrayal of the black mugger as an example of a folk devil
van dijik- as abnormal
media representation of the cultural practices of minority ethnic groups (such as arranged marriages) as odd or abnormal
there is evidence that members of such communities object to homogenous terms such as ‘asian culture’ which conceal a diversity of cultural traditions with developing practices and values
media representations of cultural values and practices among ethnic minorities are often protrayed as contrasting with the ‘normal’ values and practices amongst the ‘host’ community
as a threat
tabloid scares about immigrnats and asylum seekers taking jobs and using resources of the welffare state
in particular, mainstream media representations of ilam have been described as a mixture of some fair-minded portraylas alongside widespread stereotypical portrayals of muslims as ‘intolerant, misogynistic, violent or cruel and finally, strange or different’ (nahdi)
as dependent
images of less developed countries tend to focus on hat has been described as ‘coup-war-famine-starvation syndrome’ with little discussion of their exploitation by western countries
critics of representations that centre on high profile celebrity endorsement of campaigns such as make poverty history and live 8 suggests there is an absence of balance in such portrayals
critics also argue that the perspective of developing nations themselves is often neglected , as is the perspective of minority ethnic groups within contemporary uk