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United Monarchy (ca. 10th cent. BCE)
The first period of the Kingdom of Israel in which all 12 tribes are united under a single king
The temple
The first temple of Jerusalem that reinforces Jerusalem as a center of YHWH worship.
The schism
The Northern tribes secede from the souther tribes, two kingdoms form Kingdom of Israel and Kingdom of Judah
Divided Monarchy (ca. 9th-6th cent. BCE)
The second period of the monarchy post schism.
Kingdom of Israel
-Northern kingdom that consisted of seceded northern tribes (10/12)
-First king: Jeroboam
-Capital: Samaria (eventually)
Kingdom of Judah
-Southern kingdom that consisted of non-secede southern tribes (2/12)
-First king Rehoboam, son of Solomon
-Capital: Jerusalem
Jeroboam (22y)
-rebel → first northern kingdom king
-promoted idolatry by setting up two golden calves, one in Bethel, one in dan
King Omri / Omride Dynasty (12y)
Biblical Depiction:
-establishes Samaria as capital
-rampant apostasy (Baal worship)
-exceedingly evil lacked + lacked redeemable qualities
Ane Depiction:
-establishes samaria as capital
-ensures major economic prosperity
-wields political influence (relatively) through alliances
-”Land/House of Omri
-geopolitical golden age
King Ahab/Queen Jezebel )22y)
-Son of Omri married to Sidonian princess
-murdered legit prophets of YHWH
-synonymous w/ evil + idolatry
worshippers of Baal
-The seizure of Naboth’s Vineyard- watnted to buy his vineyard, said no, killed him + accused of b;ashphemy
prophet
a figure who interprets an/or communicates the will of a diety (e.g., judgement, direction)
Elijah
-Prototypical prophet
-pronounces divine will concerning direction + judgement to power : condemns Ahab+Jezebel
-At Mt. Horeb: theophany of silence
-Miraculous acts performed (revives child)
-Challenges Baal prophets to call down fire on Mt. Carmel
-never dies: taken into heavens by chariot of fire
Elisha
-Successor of Elijah
-receives “double portion” of Elijah’s “spirit”
-takes up Elijah’s mantle (literally)
-miracles of healing and resurrection
-sic’s “she-bears” on kids for mocking baldness
King Jehu (28y)
-Elisha sent young prophet to anoint him
-Eliminates the Omrides
-Kills all Ahab’s 70 sons + emissaries from Judah
-Kills all Baal worshipers
Assyrian Empire
-Surged in ca 9th-7th cent BCE
-The first true empire of the world
-Expansionistic intent
-propagated divine right to civilize the world
-overwhelming military force
-heavy taxation on vassal states
-reputation for brutality
-Israel under Assyrian rule as a vassal for many years prior to destruction
-Obedience=imperial infrastructure
-Disobedience= annihilation
Syro-Ephraimite Crisis (2 Kgs, ca. 730 BCE)
-Aram (Syria) + Israel try to form defensive coalition against Assyria, but Judah refuses to help
-Aram + Israel attack Judah → Judah calls on Assyria for help
-Assyrians stomp Aram; Israel survives for now
Fall of Israel (722 BCE)
Assyrian invasion of Israel, capture of Samaria, deportation of Israelites
-Explicit rationale: Assyrians fed up w/ Levant region (includes Israel+Judah)
-Implicit Rationale: “This occurred bc the people of Israel; had sinned against YHWH their God..they had worshipped other gods.” (2 Kgs 17:7) among other things, “cast images of 2 calves".” (2 Kgs 17:16)
King Rehoboam (17y)
-Son of Solomon
-First king of Judah
-Commits apostasy just like Israel
-built “high places, pillars, +sacred poles”
Shishak’s Invasion
Shishak (Egyptian king) attacks/plunders Jerusalem
-Egyptian records corroborate the attack
-explicit rationale: Egypt expanding influence in response to Assyria (i.e., creating a buffer zone)
-implicit rationale: punishment for YHWH idolatry
King Hezekiah (29y)
-Overall righteous king
-removes/destroys high places, pillars, + sacred poles
-Initially non-compliant w/ Assyrian Empire
-N. Kingdom of Israel Falls during his reign
-starts paying off Assyria with temple gold for time
-but many cities of Judah begin to fall
Sennacherib’s siege (ca. 701 BCE)
-Assyrian army besieges Jerusalem under leadership of Sennacherib (Assyrian King)
-Assyrian official (Rabshekah) shouts insults over the wall in the language of Judah
-Hezekiah consults prophet Isaiah, Isaiah says YHWH will turn Assyrians away
-Hezekiah prays + angels strike down on thousands of Assyrians (trusts YHWH + Jerusalem survives)
Sennacherib’s Prism (ca. 690 BCE)
-An Assyrian record that includes statements concerning Sennacherib’s Siege of Jerusalem
-Comparison w/ biblical account
Agree: Assyria failed other capture Jerusalem
Disagree: Why Assyria failed to capture Jerusalem (payoff vs. angel)
King Manasseh (55y)
-Longest reign of Judah’s kings
-Assyrian records mentions him as a loyal vassal (pays tributes on time, Judahite army helped Assyria conquer Egypt)
-Most EVIL king in history of Israel/Judah
-rebuilt everything Hezekiah tore down
-built altars to illicit gods in the temple precinct
-made his sons “pass through fire”
-”blood of the innocent” could fill Jerusalem from one end to another
-For YHWH heis the last straw a.k.a will bring Jerusalem/Judah lots of calamity
King Josiah (31y)
-torah found during his reign
-had reforms in response to finding the “book of the law” (Josiah’s Reforms)j
Josiah’s reforms
sweeping religious reforms instituted in response to finding the “book of the law”
-removes/destroys high places, pillars, sacred poles
-reaffirms Mosaic Covenant
-cleanses Jerusalem Temple of illicit affairs
-”defiles” altars spread across all the land
-includes Jeroboam’s altar (golden calves)
adresses:
-worship centralization, strict(er) monotheism, covenant theology
“book of the law”
early version of Deuteronomy, the Torah
Huldah
prophetess consulted to authenticate the “book of the law”
Fall of Judah/Jerusalem
Jerusalem reduced to rubble and temple destroyed in 587 BCE
Black Obelisk of Shalmaneser III
9th-century BC black limestone monument from ancient Assyria that commemorates King Shalmaneser III's military conquests and displays his power
Babylonian Empire
-Babylon defeats Assyria and Egypt in one battle at the end of the 7th cent BCE (Carchemish)
-Besieges Jerusalem
Babylonian Exile
Large number of people from Judah, usually VIP’s, deported (exiled) Develto the capital of Babylon (hoarding resources)
Developments and Emphases of Exilic/Post exilic texts
Central questions that need to be addressed
-Who was/is/will “Israel” now that this has happened?
-Where is God?
-Did God lose to the Babylonian Gods?
-Does/did God care?
-How should the exilic communities relate to foreign peoples/neighbors?
1) Israel as a people of the written word
2) YHWH as God of the world
3) Expanded imagery of YHWH as king
4) Family units as a chief concern
5) Wisdom traditions begin to develop
6) Foreign idols/images characterized as empty statues
7) Persian Cosmology influences
Post Colonial Studies
gives attention to how texts reflect ongoing negotiations between 1) reality of imperial oppression 2) the desire to maintain indigenous identity (e.g., colonial mimicry)
Trauma studies
Gives attention to how texts portray, are shaped by, and originate from traumatic experiences (e.g., war, abuse)
Scribes
Writers/readers in the ANE (royal, religious, etc.)
Prophecy
the subject mater of divine words, omens/signs, or symbols that commentate on present circumstances + near future consequences
The Latter Prophets/Prophetic Literature
anthologies of oracles recorded, organized, + preserved in the biblical canon
Oracle
short poetic speeches (spoken or written) communicating divine words
Retributive Justice
Principle illustrated in the Former + Latter prophets; YHWH’s response to Israel corresponds with their conduct
-Adhere to YHWH’s covenant → blessing and prosperity
-Break YHWH’s covenant →cursing/struggle
OT oracles in the NT Option 1 - Far Future
OT oracles cited in the NT only refer to Jesus’ ministry
-Issue: not helpful when Israelis are struggling w/trauma, raises difficult questions concerning God’s care for present suffering
OT oracles only pertain to NT world (either/or)
OT oracles in the NT Option 2 - Near Future
OT oracles cited in NT in error- only applied to the immediate context of the Exile (not Jesus)
-Issue: Nt writers clearly interpreted world through lens of OT oracles, including Jesus, Assumes that later interpreters treated their own oracles inappropriately
Ot oracles pertain to OT world (either/or)
OT oracles in the NT Option 3 - Near + Far Future
OT oracles primarily/first applied to the near-future and then Jesus later embodied those oracles as signs of divinity
-i.e., prophetic oracles successfully benefited pre exilic, exilic, and post exilic community as well as the later jewish + christian communities
OT oracles pertain to OT then new NT (both/and)
Literary Appropriation
taking a text from one context and applying it to another (usually for sake interpreting later events)
Isaiah (prophet)
Called by God through a visions where a seraphim cleanses his lips with a hot coal
Isaiah (book)
-spans the pre exilic, exilic, and post exilic periods
Proto-Isaiah: Chs 1-39
-Pre-exilic oracles + later edits
-Historical references: Assyrian → Babylonian threat
Deutero-Isaiah Chs 40-55
-Exilic oracles + later edits
-Historical references: experiences during Babylon Exile; hope for return to Judah
Trito-Isaiah Chs 56-66
-Post-exilic oracles
-Historical References: Post-return challenges; Jerusalem as the hope for the world, references to Temple rebuilt
Themes of Isaiah (Book)
-Judgement against Israel/Judah + others
-The servant songs
-YWHS’s supremacy over all nations
-Zion theology
Zion Theology
Belief that Jerusalem is indestructible + center of the world w/ YHWH’s blessing
Colonial Mimicry
The practice of claiming + reframing imperial forms/propaganda as an expression of idealogical resistance
Jeremiah (prophet)
-son of a priestly family
-Appointed as a “prophet to the nations”
-consecrated pre-birth
-”weeping prophet”
-witnessed destruction first hand
-not sent to Babylon
-writes to the exilic community
-remainder of life spent in Egypt (kidnapped)
Jeremiah (book)
Three sections:
oracles regarding Israel/Judah (1-25)
Scribal Anthology (26-45)
Oracles against the nations
Themes of Jeremiah (book)
-Judgement concerning idolatry + social injustice
-Lament as a prophetic expression
-Deuteronoministic-like sermons
-YHWH’s supremacy over all nations
Object lessons or (sign acts)
physical dramatizations of prophetic oracles
Ezekiel (prophet)
-priest → prophet
-visions of scroll full or woe and mourning, instructed to eat scroll (“sweet as honey”)
-taken to Babylon w/ early group of deportees
-experienced intense, extremely detailed, extremely vivid visions
-engaged in many object lessons
-FIRST BIBLICAL FIGURE REGARDED AS TRAUMATIZED
Ezekiel (book)
Three part structure
judgement against Israel/judah (1-24) - mostly narrative
oracles against the nations (25-32) - mostly poetry
restoration for Israel (33-48) - mostly narrative
Themes of Ezekiel (book)
-Holiness of the Temple (and its defilement)
-vivid imager of marriage + adultery/prosecution
-shift to individual responsibility/accountability for sins
-judgement/restoration…but do-over?
-finale: visions of a new temple
The book of the twelve
the twelve so-called “minor prophets”; theorizes that all twelve books were compiled and transmitted on a single scroll
Day of YHWH
day of reckoning
Remnant Theology
YHWH has social purposes for those who survive exilic punishment
Jonah (character)
-unique among latter prophets, mostly narrative
-YHWH sends Jonah to prophesy to the Assyrians in Ninevah (capital)
-narrative setting: pre exilic
Ninevah
capital of Assyria
The writings
-last to become canon + recognized as scripture
-3 subsections
Sifrei Emet: ps, prov, job
Hamesh meailot: song, 5th, lam, ecclesiastical, esth
Other writings: Ezra-neh, chronicles
yehud
persian imperial province of Jerusalem + surroundings
diaspora
the scattering of people beyond their homeland
Persian Empire
allowed the Jewish people to return from Babylonian exile and rebuild their temple in Jerusalem, a policy initiated by Cyrus the Great and continued by subsequent rulers
Cyrus the Great
-persian imperial founder; releases exiled community
-only non-israelite messiah
Cyrus cylinder
an official Persian document declaring victory over Babylon and releases of exiled peoples to homelands
Ezra-Nehemiah
-recounts return + rebuilding of temple + Jerusalem walls
Ezra-Nehemiah Themes
-rebuilding Jerusalem + the temple with Persian authorization
-emphasis on family units
-lots of genealogical records
-positive/negative reactions w/foreign people
-Mass divorces as finale
-Extreme measure to maintain Yehud identity as “Israel”
Ezra (character)
priest/scribe “skilled in law of Moses”; oversees religious laws
Nehemiah (Character)
a governor; leads reconstruction effort of Jerusalem walls
Chronicles
-written down during late persian/early-hellenistic period
-retells story of the monarchy
-quotes many passages from sam-kgs verbatim
-incorporates numerous unique passages into preexisting material
-beings w/ 9 chapters of genealogies
-only recounts story of Judah
-presents David as nearly perfect
-presents Solomon as nearly perfect
The Psalms/Psalter
5 books ending w/ a benediction
-Book I (1-41): mostly individual laments
-Book II (42-72): Mostly individual laments
-Book III (73-89): Mostly laments
-Book IV (90-106): Mostly communal praises
-Book V: (107-150): Mostly communal praises
Form criticism
an approach to biblical analysis that focuses on categorizing formal patterns and structures of texts
Genre
formal category regarding literary style + structure
Resilience studies
an interdisciplinary appraoch that considers how texts derive from + encourage resilience
Resilience
one’c capacity to withstand or overcome adversity
Parallelism
the structure of parallel words, lines, +sections ised at the basis of virtually all Hebrew poetry
Lament Psalms
psalms that mourn a circumstance, the success of the wicked, and/or the percieved absence (or enmity) of God
Praise psalms
psalms that celebrate a circumstance, successes of the righteous, and/or the perceived presence (or favor) of God
superscription
a descriptive verse/line at the beginning of a psalm
-descriptions may 1)associate psalms with/ historical figures 2)attribute usage to performance groups 3)provide musical instructions
Davidic collections
several collections are associated with David through their superscriptions
psalmists
terms used to refer to the writer of a given psalm, since that are virtually anonymous apart from (later?) superscriptions
Ruth (book)
-Setting: period of the judges
-ANE statuses available to women 1)virgin daughter in father’s house 2)childbearing wife in husband’s house
Themes:
-interethnic familial bonds (esp. among women)
-survival amid a preexisting social order (patriarchal)
-covenant faithfulness
-implications of YHWH’s authority
Ruth (character)
-Moabite widow → follows MIL Naomi to Israel
-initiates “meet-cute” → marriage process (survival)
-successfully navigates Israelite culture + laws
Moabite
neighboring ethic group east of Israel; no group more hated
Naomi
Israelite widow + MIL of ruth; encourages ruth to “find favor” and “seek security”
Boaz
Naomi’s kin; operates as “kinsman redeemer”
Levirate marriage
next of kin’s legal obligation to marry the widow of one’s brother
Esther (character)
-persian queen
-yehudite woman made queen in Persia
Esther (book)
-setting: Persian period at Susa (capital)
Themes:
-how to use power in diaspora
-fickleness of imperial powers
-satire of the Persians
-YHWH absent from MT version
Mordecai
uncle/father of Esther, trusted advisor; informs Esther of danger (plot to kill all yehudites)
Haman
Persian official + architect of genocide plot
Daniel (character)
-trusted visionary
-deported → trained in Babylon culture + language
-refused King’s rations → goes vegetarian → still “fattens”
-interprets dreams + spooky grafitti
-survives murder plot under Persians: lion’s den
Daniel (book)
Two part structure
Narratives abt Daniel (1-6)
Apocalyptic visions (7-12)
Themes
-How to use power in diaspora
-Fickleness of imperial powers
-satire of imperial powers
-God depicted as very active/present
-Apocalyptic visions
Shadrach, Meshach, and Abednego
refused to bow to golden statue; survive in blazing furnace alongside “messenger/angel”
Hellenistic Period
a time of Greek influence following Alexander the Great's conquests
Antiochus IV Epiphanes
outlawed jewish worship, converted temple to worship Zeus
Apocalypse
“revealing”
literature pertaining to celestial warfare, cosmic upheaval, + eschatology
Gabriel
interpreter of Daniel’s visions
Michael
-protector of God’s people; at war w/opposing forces; reappears in revelation
Wisdom Literature
poetic genre concerned w/discernment of what may be known (order of things) + what should be done (conduct)