marxism, religion and change

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Last updated 11:37 AM on 3/17/26
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6 Terms

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overview

  • relative autonomy - can be partly independent of the capitalist economy base of society

  • dual character - being a force for change as well as stability

  • engles - religion inhibits change by disguising inequality. can also encourage social change

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the principle of hope

  • dual character

  • religion often inhibits change but can also inspire protest and rebellion

  • dreams of a better life

  • utopia - promise of rewards in heaven

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liberation theory

  • LT is a movement that emerged within the Catholic Church in Latin America in the 1960s, with a strong commitment to the poor and opposition to the military dictatorships that then ruled most of the continent.

  • LT emerged because of the growth of rural poverty and urban slums throughout Latin America, and human rights abuses following military take-overs.

  • LT emphasises praxis - practical action guided by theory

  • However, LT played an important part in resisting dictatorship and bringing about democracy in Latin America.

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millenarian movements

  • They appeal mainly to the poor because they promise immediate improvement

  • the cargo cults - millenarian movements in Melanesia, where islanders felt deprived when cargo (material goods) arrived in the islands for the colonists.

  • diverted by the colonists for themselves, and that this was about to be overturned.

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gramsci

  • Hegemony - ideological domination or leadership of society - is the way the ruling class are able to use religion to maintain control

  • religion can challenge the ruling class, e.g. it may help the working class to see through the ruling-class hegemony and some clergy may act as organic intellectuals

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religion and class conflict

  • Billings (1990) applies Gramscis ideas in a case study (early 20th century) comparing class struggle in two communities - coalminers and textile workers.

  • faced harsh working conditions, low wages, and exploitation by their employers

  • Both were working-class and evangelical Protestant, but the miners were much more militant, struggling for better conditions.

  • Coalminers worked in dangerous environments with frequent. They organised unions to fight for better working conditions and wages.

  • Textile workers faced long hours, low pay, and poor working conditions. They lacked strong union leadership and were more easily influenced by employers

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