Ethical Theories & Kantian Moral Philosophy: Key Concepts and Applications

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43 Terms

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Consequentialism

The view that the morality of an action depends entirely on its consequences or outcomes.

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Deontology

A moral theory that judges actions based on rules or duties rather than consequences.

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Utilitarianism

A type of consequentialism that says the right action is the one that maximizes overall happiness for the greatest number.

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A priori

Knowledge that is known independent of experience, such as logic or math.

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Empirical

Knowledge based on observation, experience, or evidence from the world.

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Nozick and his experience machine example

A thought experiment where you can plug into a machine that gives only pleasurable false experiences, used to challenge hedonism.

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Nozick's conclusions from the experience machine example

People value authenticity, real achievement, and genuine connection, not just pleasurable feelings.

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The transformation machine

A hypothetical machine that changes you into the person you want to become, raising questions about identity and value.

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Possible objections to Nozick's conclusions

His arguments may not apply to people in hardship or those who genuinely prefer a hedonistic lifestyle.

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Mill

A utilitarian philosopher who emphasized happiness, higher pleasures, and general well-being.

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Mill's distinction between higher and lower pleasures

Higher pleasures use intellect and are unique to humans; lower pleasures are bodily or animal-like.

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Mill's argument for higher pleasures

People who experience both higher and lower pleasures tend to prefer higher ones, so they are more valuable.

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Problems with Mill's higher pleasures argument

Competent judges may be biased, not everyone prefers higher pleasures, and the distinction is unclear.

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Responses to Mill's critics

Supporters say higher pleasures use uniquely human capacities and that preference reveals value.

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Problems with "better to be a dissatisfied human or Socrates"

Raises questions about whether misery with intelligence is better than ignorant happiness.

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Mill's basic argument for utilitarianism in Chapter IV

People desire happiness, so happiness must be the only thing that is good as an end.

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Two senses of "desirable"

It can mean "actually desired" or "worthy of desire," causing ambiguity in Mill's argument.

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Mill's move against alternatives to happiness

Things like money or virtue are not alternatives but parts of what happiness consists of.

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Similarity to desire-satisfaction theories

Mill's view resembles the idea that happiness is having one's desires fulfilled.

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Counter-intuitive examples in utilitarianism

Cases like killing one to save five that seem wrong even if they maximize happiness.

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Utilitarian responses to counter-examples

They may appeal to rules, long-term trust, role obligations, or case-specific reasoning.

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Heuristic moral rules

Ordinary rules like "don't lie" or "don't kill" are useful guides but not absolute in utilitarianism.

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Role obligations in utilitarianism

Certain roles (like doctors or judges) may restrict certain actions even for the greater good.

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Demandingness objection

Utilitarianism may require too much sacrifice from individuals for the sake of others.

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Impartiality problem

Utilitarianism may force us to treat loved ones and strangers equally.

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Measuring happiness problem

It is difficult to quantify and compare happiness across people.

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Kantian good will

Acting out of respect for moral duty rather than desire; the only thing good without qualification.

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Acting on good will vs inclination

Acting from duty has moral worth; acting from desire does not.

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Problems with acting only on desire

Desires can be selfish, unreliable, or morally irrelevant.

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Kant's view of moral motivation

We can act from reason and duty rather than from desire or emotion.

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Our ordinary view of motivation

We usually think people act based on desires, goals, or emotions.

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Acting in accord with duty

Doing the right thing but for non-moral reasons (habit, benefit, comfort).

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Acting from duty

Doing the right thing because it is morally required, which has moral worth for Kant.

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Examples

grocer, man tired of life, hospital volunteer : Illustrations of the difference between acting from duty and from inclination.

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First formulation of the categorical imperative

Act only on maxims you could will to be universal laws of nature.

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Basic argument for the first formulation

Morality must come from universalizable principles rooted in reason.

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Kant's four core examples

Suicide, lying promise, neglecting talents, and refusing to help others.

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Problems with Kant's examples

Interpretations may seem forced, or maxims can be rephrased to pass the test.

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Recognizing other applications of the first formulation

Applying universalization to new moral dilemmas.

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Second formulation of the categorical imperative

Treat rational beings as ends in themselves and never merely as means.

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How this still allows treating people as means

Using others instrumentally is fine if their dignity and autonomy are respected.

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Examples and illustrations of the second formulation

Lying, exploitation, manipulation vs honest agreements and consent.

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Recognizing other applications of the second formulation

Identifying when someone is reduced to a tool rather than respected.