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aim
To argue that there are non-physical facts about conscious experience.
He uses this to defend epiphenomenalism about qualia: qualia are non-physical and do not cause physical events, even though physical events cause them.
quick key terms
Qualia: The subjective, “what-it-is-like” aspects of experience.
e.g. what it feels like to see red, taste coffee, feel pain.
Physicalism: The view that all facts are physical facts, or supervene on physical facts.
Epiphenomenalism: Mental properties (like qualia) are caused by physical events in the brain, but do not themselves cause any physical events.
Knowledge argument: An argument claiming that complete physical knowledge about the world does not give you knowledge of all the facts (specifically, facts about experience).
fred thought experiment
Fred has better colour discrimination than normal humans.
Where we see just “red,” Fred can distinguish two different shades, call them red₁ and red₂, as easily as we distinguish red from green.
Scientists test Fred and confirm this behaviourally:
He can sort red₁ and red₂ consistently.
No one else can.
They look for physical differences in his brain, eyes, etc.
fred shows…
knowing all the physical facts (say, about his visual system) doesn’t tell us:
what his colour experiences are like from the inside.
This suggests:
There are facts about qualia (what it’s like) that are not captured by physical information.
mary thought experiment
Mary is:
A brilliant scientist who knows everything physical there is to know about colour vision:
optics, wavelengths, neurophysiology, etc.
But she has been raised in a black-and-white environment:
B/W room, B/W screens, B/W textbooks.
She has never seen colour (like red, blue, etc.).
She knows every physical fact about colour and human colour vision.
Does Mary learn something new when she first actually sees red?
Jackson says: Yes, she learns what it is like to see red.
new facts?
She gains access to genuinely new facts:
Facts about the qualitative character of experience.
These are non-physical facts:
They cannot be deduced from or fully identified with physical information.
refuting “new facts”
mary only gains:
A new ability (e.g., the ability to recognize or imagine red).
Or a new mode of presentation of the same old physical facts.
Jackson’s point: those alternatives downplay the intuitive force that she really learns something about the world and her mind.
jackson argues qualia correspond to non physical facts. new question:
if qualia are non-physical, do they have causal powers?
He argues that qualia are epiphenomenal:
Physical events in the brain produce qualia.
But qualia do not in turn cause anything physical
objection: our reports about qualia show they cause things
Example worry:
When I say “I am in pain,” it seems like my experience of pain causes my verbal report.
If qualia have no causal power, how do we explain:
People talking about qualia,
Introspective reports,
Our awareness that we are conscious?
Jackson’s reply:
All those behaviours and reports can be explained physically:
Brain states cause:
Both the physical behaviour (saying “I am in pain”) and
The qualitative experience (pain qualia).
The causal work is done by the brain state.
The qualia are produced alongside, but do not themselves cause the output.
objection: evolutionary argument
Worry:
If qualia were causally inert, why would they evolve?
Natural selection selects causally effective traits.
So it’s weird to think that such an important feature (consciousness) has no causal role.
Jackson’s reply
Evolution selects for physical structures and functions.
Qualia might simply be a by-product of brains that are good at representing and processing information.
Natural selection doesn’t need to “select for qualia” specifically; it selects for the physical traits that also produce qualia.
So the fact that qualia exist doesn’t show they have independent causal power.