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culture
a dynamic group of people who share similar context with each other and are exposed to the same cultural messages.
Richard Schweder’s General psychology
the mind operates according to a set of natural and universal laws that are independent from context or content.
central processing unit (CPU) (general psychology)
the mind, because it operates independently of culture and environment (universal)
cultural psychology
the mind is connected to the cultural context it operates in, what people think and feel is shaped by their cultural environment. (goes against general psychology)
culture and mind make each other up (explain this)
culture comes from minds interacting with each other and in turn cultures shape how the minds operate.
4 levels of universality
non-universal
existential universality
functional universality
accessibility universality
non-universal
a psychological process does not exist in all cultures, it is a cultural invention (using chopsticks)
existential universality
a process exist in all cultures but is not used in the same way everywhere (parenting, is everywhere but very different between cultures)
functional universality
a process exists everywhere and serves the same function, but it is not accessible everywhere (learning language, all children have the ability to learn language but acces to good learning environments can vary)
accessibility universality
the process exists everywhere, is used in the same ways and is accessible in all cultures. (emotions)
WEIRD populations
Western, Educated, Industrialized, Rich and Democratic
Color-blind approach (to stop discrimination)
stop paying attention to cultural differences because this leads to an ‘us versus them’ mindset which causes discrimination
multicultural approach (to stop discrimination)e
observe and appreciate cultural differences
ethnocentrism
judging people from other cultures by the standard’s of our own culture.
independent view of the self
the self-concept/identity is based on inner attributes and reflect who a person truly is. (inner essence)
interdependent view of the self
the self-concept/identity is based on relationships that the individual has (relational based)
individualistic cultures
Foster independence, personal achievement, and self-sufficiency
collectivistic cultures
group membership is important, family closeness etc.
self-consistency
how consistent our behavior and thoughts are in different situations.
cognitive dissonance
distressing feeling we get when we behave inconsistently (consequence of no self-consistency)
dissonance reduction
rid ourselves of cognitive dissonance by changing our attitude or acting more consistent.
subjective self-awareness
we see the world from our own perspective, we evaluate our self from our own perspective
objective self-awareness
when we look at ourselves from and external observer’s viewpoint, we are conscious about how we are perceived by others
incremental theory
the self is malleable and can change through effort
entity theory
the self is fixed and cannot change
subjective culture
the way people think, feel and believe within a culture (the internal, psychological part of culture)
material culture
the physical objects that people create, use or value in a culture (touchable and seeable things)
Etic aspects
the universal aspects that can be observed across different cultures (like emotions)
Emic aspects
culture-specific aspects (sinterklaas in Nederland, unieke aspecten van culturen)
Types of comparative studies, Van de Vijver
exploration/hypothesis testing
structure-oriented/level-oriented
psychological differences (no exploration)
generalizability (no hypothesis testing)
ecological linkage (yes exploration)
contextual theory (yes hypothesis testing)
exploratief
you don’t know what to expect, you’re looking for differences and similarities
hypothesis testing
you’ve got a theory or expectation that you want to confirm or debunk
structure-oriented
does the concept mean the same thing in every culture
level-oriented
who scores higher or lower on certain characteristics
4 types of structure-oriented comparative studies
structure-oriented psychological differences (Do psychological concepts mean the same thing in different cultures? —> like emotion or intelligence)
structure-oriented generalizability (Are already existing psychological models generalizable to other cultures?)
structure-oriented ecological linkage (Why are structures within societies different between cultures?)
structure-oriented contextual theory (basically the same thing as ecological linkage)
4 types of level-oriented comparative studies
level-oriented psychological differences (compares scores between cultures)
level-oriented generalizability (looks at if known psychological effects are the same across cultures —> are women more emotional than men everywhere?)
level-oriented ecological linkage (links score differences between cultures to background features like religion, educational level etc)
level-oriented contextual theory (tests and explains why the score differences exist)
why are these different types important?
makes clear that not all cultural research is the same
shows that we don’t only need to focus on differences but also on the why and how
it helps researchers with making better decisions in the making and analyzing of their own research