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Arena Chapel
Giotto, Padua Italy, 1305
Individual experiences are highlighted.
No fully frontal poses.
There is composition, architecture and conversation happening in all scenes.
What does the Arena Chapel Depict
Depicted The Passion (Era from when Jesus Died to his revival)
Panels show different vices such as infidelity or justice
Panels from the Arena Chapel
Lamentation: Christ being mourned after being taken off the cross
Betrayal of Jesus: People crowded around Jesus, with sticks and fire
Entry into Jerusalem: Jesus is in a blessing pose, riding in on a donkey
Palazzo Pubblico in Siena
Ambrogio Lorenzetti Late 1200s
Looking at society if it was not dangerous
Italy at the time was broken up and ruled by different courts
The town hall was a defensive fort, reflecting the aggression at the time
Frescos in the town hall like Effects of Good Government in the City and the country by Lorenzetti is an an allegory of good government in the Siense republic
Annunciation altarpiece
Simone Martini, Siena Cathedral, Italy, 1333
Martini was important for the creation of International Gothic Style
International Gothic Style: radiant colors, flowing lines, weightless figures, spaceless settings, elegant figures.
Biblical figures are interacting with one another
Frame was equally important to the painting
Artworks from Late- medieval Italy
Nicola Pisano, pulpit of the baptistry of Pisa, 1259-1260
Giotto, Arena Chapel, Padua, 1305, (Know a few panels like Lamentation, Betrayal of Jesus, Entry into Jerusalem)
Ambrogio Lorenzetti, fresco program at the Palazzo Pubblico in Siena
Simone Martini, Annunciation altarpiece, Siena Cathedral, 1333
Andrea Pisano, south doors of the Baptistry of San Giovanni, Florence, 1330
Artwork from Late Medieval Northern Europe
Robert Campin, Merode altarpiece, 1425-1428
Jan van Eyck, Ghent Alterpiece
Roger van Der Weyden, Deposition, 1435
Hans Memling, Diptych of Martin van Niuwenhove, 1487
Tilman Riemenschneider, Assumption of the Virgin, 1495
Artwork From Quattrocento Italy
Donatello, David ca. 1440-1460
Massaccio, Holy Trinity, Santa Maria Novella, Italy, 1424-1427
Filippo Brunelleschi, Dome and Loggia of the Ospedale degli Innocenti, 1419
Michelozzo di Bartolomeo, Palazzo Medici, 1445
Piero della Francesca, Flagellation, 1445-1465
Alberti, Sant’Andrea, Mantua, 1470
Mantegna, Camera Picta, Mantua, Italy
Artwork from Renaissance and Mannerism in Cinquecento Italy
Leonardo, Madonna of the Rocks, 1483
Raphael, Madonna in the Meadow, 1505
Raphael, Galatea, Villa Farnesina, 1513
Michelangelo, Moses, 1513
Michelangelo, Last Judgement, 1536
Giovanni Bellini, Feast of the Gods, 1514
Titian, Meeting of Bacchus and Ariadne, 1523
Parmigianino, Madonna with the Long Neck, 1534
Tintoretto, Last Supper, 1594
Veronese, Christ in the House of Levi, 1573
Giulio Romano, Palazzo Te, Mantua
Artwork from Renaissance and Mannierism in Northern Europe, Spain
Matthias Grunewald, Insheim Altarpeice, 1510
Durer, Fall of Man, 1504
Lucas Cranach the Elder, Law and Gospel, 1530
Jan Gossaert, Neptune and Amphritrite, 1516
Pieter Brugel the Elder, Netherlandish Proverbs, 1559
El Greco, Burial of Count Orgaz, 1586
Artists from Baroque in Northern Europe
Reubens, Arrival of Marie de Medici at Marseilles, 1623-1625
Anthony van Dyck, Charles I Dismounted, 1623
Rembrandt, Self-Portrait, 1659-1660
Mansart and Charles le Brun, Galerie de Glaces, Hall of Mirrors, Versailles, 1680
Poussin, Et in Arcadia Ego, 1655
Inigo Jones, Banqueting House, 1619
Christopher Wren, St Paul’s Cathedral, 1675-1710
Different Techniques
fescos, Buon fresco, Fresco secco, tempera, oil, Woodblock, engraving
Merode altarpiece
Robert Campin, Northern Europe1425-1428
A biblical event happening in a domestic setting, had the viewer feel more connected to biblical events.
Annunciation is set in a Flemish merchant’s home
Mary is calm, showing shes ready to be the mother of Mary
Ghent Alterpiece
Jan van Eyck, 1432
Grisaille- imitation of stone
Multi-paneled painted altarpieces were popular in Flemish Churches.
The interior shows the salvation from Original Sin of Adam and Eve and God the Father
Public devotional art
Closed alter is more subdued colors, showing John the Baptists and John the Evangelist
Also the annunciation occurring in a Flemish town
Deposition/ Decent from the cross
Roger van Der Weyden, 1435
Vividness of emotion, showing the viewer how they should feel
Not a deep landscape, but in a shallow area and removed unnecessary figures, concentrated view
Private chapel devotional art due to its size. This was an altarpiece for a church or chappel, mass would be held in front of this.
Linear perspective, drapery with a life of its own
Holy Trinity
1427 Fresco Santa Mario Novella, Florence
Public art, inscription wrote in Italian, for public to view
Roman greek architecture.
Deep space that is ACCURATE, using linear perspective to create a convincing illusion using mathematics
Vanishing point, orthogonals, horizon line
Light and shadow to build relief
Diptych of Martin van Niuwenhove
Hans Memling, Belgium, 1487
To the left, Mary holds Christ who reaches for an apple, which represents original sin
To the right, Martin van Niuwenhove shows wealth through jewelry and lavish purple fabric and his hands are in a raised praying motion
More intimate approach to prayer
Private Piece
Mirror behind Mary’s right shoulder showing Martin in the reflection, connects the pieces
David
Donatello, ca. 1440-1460
First lifesize, freestanding nude since classical antiquity
Taking many ideas from greeks and romans in subject,materialisty(bronze sculpture) and forms of the body, contropasto
refers to a battle just won by Florence, against a much stronger Millan military force. Story is that god intervened and helped David beat goliath, same as he did to help Florence.
Hospital of the Innocent
Filippo Brunelleschi, Italy, 1419
Orphanage
Round arches on slender Corinthian columns which references classical Roman Architecture.
Courtyard inside
Palazzo Medici,
Michelozzo di Bartolomeo, Florence 1445
Refers to the palazzo Vecchio (Florence Town Hall) with the rusticated masonry (stone blocks with rough texture facing outward)
classic roman antiquity and therefore renaissance humanism as the “layers” get smoother going up and a courtyard which was originally open to the public
revival style: the “levels” are different levels
Flagellation
Piero della Francesca, 1445-1465
Orthogonal lines used for perspective
scene of Christ is happening in the background, depicts the moment in he was whipped
Early Renaissance
Sant’Andrea
Alberti, Mantua Italy, 1470
combination of three ancient Roman forms: temple front, triumphal arch, and basilica.
On the façade, four giant pilasters with Corinthian capitals support an entablature and pediment.
Together these elements recall the front of ancient temples, such as the Pantheon in Rome.
the lower façade, with its tall central arch and flanking side doors evoke ancient triumphal arches such as the Arch of Constantine.
Camera Picta
Mantegna, Mantua Italy, 1474
Means the painted room
The architecture is actually painting
linear perspective, the orthogonals are defined by the balustrade
creating an illusion of looking up at something at an extreme angle: di sotto in sù.
Madonna in the Meadow
Raphael ,Vienna 1505
Unlike earlier depictions of the Virgin that emphasized Byzantine formality, Raphael’s Madonnas are grounded in human emotion and natural beauty
Likely a private devotional piece
landscape is painted in soft sfumato—a technique Raphael adapted from Leonardo to create atmospheric depth
adopted Leonardo's pyramidal composition and modeling of faces and figures in subtle chiaroscuro.
Upclose figures
Madonna of the Rocks
Leonardo, 1483
The four figures pray, point, and bless, and these acts and gestures and visually unite the individuals portrayed.
employed both chiaroscuro (the play of light and dark) and sfumato (the smoky, misty quality of the atmosphere). Which was groundbreaking work in oils
Triangular composition
chiaroscuro
the play of light and dark, used by Leonardo in Madonna of the Rocks
sfumato
the smoky, misty quality of the atmosphere used by Leonardo in Madonna of the Rocks
Galatea
Raphael, Villa Farnesina, Italy 1513
is about female beauty
based on Stanzas for the Joust of Giuliano de’ Medici by Angelo Poliziano
enhanced the liveliness of the image by placing the sturdy figures around Galatea in bounding and dashing movements that always return to her as the energetic center.
Moses
Michelangelo, Rome 1513
Apart of Tomb of Pope Julius II
Not since Hellenistic times had a sculptor captured as much emotional and physical energy in a seated statue
Last Judgement
Michelangelo, Alter wall of Sistine Chapel, Italy 1536
depicted Christ as the stern Judge of the world, but not in the Byzantine and European medieval traditions
shows him as a twisting, almost nude giant who raises his mighty right arm in a gesture of damnation so broad and universal as to suggest that he will destroy all creation.
colorful clothed people go to heaven, darker clothed figures go to hell
pulpit of the baptistry
Nicola Pisano, Italy1259-1260
Made pulpits with wrap around narratives reliefs and made supports with free standing statues
4 evangelists
Eagle: John
Lion: Mark
Ox: Matthew
Human: Luke
south doors of the Baptistry of San Giovanni
Andrea Pisano, Florence, 1330
Gothic elements, showing scenes of John the Baptist’s life
Compositions are dynamic and filled with narrative detail, showcasing the influence of the Gothic style on Renaissance art.
Feast of the Gods
Giovanni Bellini, 1514
17 classical gods and goddesses eating and drinking in a lush forest clearing, painted in blended colors typical of the Venetian style
Arcadia landscape: idealistic place
bright and dense colors
people are interacting with each other
Meeting of Bacchus and Ariadne
Titian, 1523
Mythological painting
Rich and colors
Madonna with the Long Neck
Parmigianino, Italy, 1534
Shows Mary as elegant and ethereal
All figures are elongated
Mannerism Era
Assumption of the Virgin
Tilman Riemenschneider, Germany,1495
Wooden Carving
Intricate gothic forms
figures emotions are heightened
Not painted
Last Supper,
Tintoretto, Italy 1594
Dramatic, off centered
Mannerism
Perspective is off,
Palazzo del Te
Giulio Romano, 1525-1535 Mantua
Niches are hollow
Column do not support or hold anything up
Mannerism Architecture, rejecting stability and balance of the high renaissance
Insheim Altarpeice
Grunewald Matthias, France, 1510
This altarpiece once stood in a church that was part of a monastery dedicated to St. Anthony
idea of suffering and then the idea of redemption
Placed in a hospital for public viewing
Anatomy is not the main concern but the emotion of the moment
Fall of Man
Durer, Germany, 1504
Engraving,
classical (Greco-Roman) proportions
Mannerism ( elongated figures)
Law and Gospel
Lucas Cranach the Elder, Germany 1530
Influential in the Lutheran Reformation
The left (law) depicts the Catholic Church as materialistic. You can get into heaven with donations and decorating churches with commissioned art.
The right (gospel) shows the Lutheran belief that salvation is in god’s hands
Mannerism
elongated proportions, stylized poses, and lack of clear perspective
Christ in the House of Levi,
Veronese Italy, 1573
Dramatic background but simple actions
Bright colors
Majestic classical setting
Originally was supposed to be the last supper but the amount of people and grandness of the architecture hide this
All figures are moving, showing real Venetian people. And people from around the world who may have been in Venice
Neptune and Amphritrite
Jan Gossaert, 1516
Artists from Netherlands
Durer’s Fall of Man inspired the poses
architectural setting is based on ancient buildings in rome
contrapposto pose
Netherlandish Proverbs
Pieter Brugel the Elder, Berlin1559
Depicts around 100 proverbs
Not shunning but showing the intricacies of humanity
Scene is inviting
Burial of Count Orgaz
El Greco, Spain 1586
Made during Protestant reformation
backs up the Catholic ideology that good works will get into heaven
Count Orgaz being lowered into his grave by two saints, because he commissioned a lot of work for churches
Timeline is confusing, 16th century people from Toledo at a scene in the 14th century, saints are wearing clothing from the 16th century
Heaven and earth seem very close, almost tangible
elongated fuigures, manerism
Ecstasy of Saint Theresa
Bernini, Italy 1645
Sensual imagery to show surrender to divine love
physical body and sexual symbolism to get at the spiritual experience.
Baroque art involves the viewer and involves the senses
San Carlo alle Quattro Fontane
Borromini, 1638-1641
Movement in architecture
Eye is drawn to the dome in the interior
Interior is a hybrid of the greek cross and the dome
dove within a triangle at the top of the dome, representing the holy spirit
Calling of St Matthew,
Caravaggio, Italy 1597-1601
Dramatic lighting
Moment of conversion for Saint Matthew
Naturalism into the representation of sacred subjects
Christ is unidentifiable, people in the scene look real
tenebrism: Style of painting that uses strong contrasts of light and dark for dramatic effect
tenebrism
Style of painting that uses strong contrasts of light and dark for dramatic effect, used by Caravaggio
Triumph of the Barberini
Pietro da Cortona,Italy 1633
Figures are deeply connected, strong perspective, colorful
The program for the fresco was designed by a poet who highlighted Barberini family accomplishments
Battle Angels and Demons
Juan Martinez Montañez, Spain 1609-1913
Carving looks like flesh
Movement of the bodies and expressions is similar to the hellenistic style of Laocoön and His Sons
Las Meninas
Velazquez, Spain, 1656
Who is he painting? Why did he include himself? Why does the title revolve around maids and not the king and queen or their daughter
Illusion of reality
Arrival of Marie de Medici at Marseilles
Reubens, France 1623-1625
Mixing of mythological figures such as Neptune to convey allegory
Fler de lis, symbol of france
Decretive splendor and sensual
Representing the sea and the sky rejoicing in the queen’s safe arrival from Italy
Self-Portrait
Rembrandt, England1659-1660
Expressive face
controlled use of light
carried his spiritual quality of his religious works into his self portraits
light and dark create a balanced tranquil mood
Charles I Dismounted
Anthony van Dyck, French, 1623
Representing king in somewhat ordinary situation
Standing off center but still the focal point, looking down to observer
Hall of Mirrors
Mansart and Charles le Brun, Galerie de Glaces, Versailles, 1680
Mirrors are aligned with windows to create balance of light
gilded and jeweled furnishing
Mirrors also helped to create the illusion of an extended room
Illusion was a theme of Baroque architecture
Et in Arcadia Ego
Poussin, France 1655
Arcadia means an idealistic, happy place
Posture of the youth with one foot is similar to greco roman statues of neptune
Fabric looks greek
Leading classicism artist