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Intro
Descartes: rationalist = synthetic a priori knowledge is possible
Intuition = immediate and direct apprehension of the truth
Deduction = connecting a series of intuitions together to lead to another self-evident truth
Synthetic a priori knowledge is possible
Argument: empirical POV, synthetic a priori knowledge is not possible
Paragraph 1: ‘Cogito’ Argument vs Hume’s Fork
P - ‘Cogito era sum’ - ‘I think therefore I am’
E - Descartes’ Argument over clear and distinct ideas to prove himself as a mind
A - Hume’s Fork
C - ‘Cogito era sum’ is a meaningless statement
E - Descartes has only acquired a false claim about reality not a synthetic a priori truth
Paragraph 2: God’s Existence vs Hume’s Copy Principle
P - God exists to guarantee our clear and distinct ideas
E - Descartes’ Trademark Argument + Causal Adequacy Principle
A - Hume’s Copy Principle - God = a posteriori
C - Descartes’ Response - imperfection came before perfection
E - Locke’s response about universal condition
Paragraph 3: External World’s Existence vs Russel’s Best Hypothesis
P - Self-evident truth of the external world
E - Wax Analogy - objects exist
A - Russel’s External World Argument
C - Empiricism: Cartesian Circle
E - Descartes’ argument fails
Key Term
Intuition = immediate and direct apprehension of the truth
Deduction = connecting a series of intuitions together to lead to another self-evident truth
Synthetic a priori = knowledge about existence known without experience
Clear idea = immediate to an attentive mind
Distinct idea = so sharply separated from all other ideas that it has to be certain