Gospel of Luke Final

Luke

And in the fifteenth year of the rule/reign of Tiberius Caesar, with Pontius Pilate ruling (as governor) over Judaea (or: being governor of Judaea), and with Herod ruling as tetrarch over Galilee (or: being tetrarch of Galilee), and with Philip his brother ruling as tetrarch over the land/area of Iturea and Trachonitis (or: being tetrarch of…), and with Lysanius ruling as tetrarch over Abilene (or: being tetrarch of…), at the time of the high priest Annas and Caiaphas, the word of God came to/upon John the son of Zechariah in the wilderness. And he went to all the land/area/region around the Jordan (or: all the surrounding region of the Jordan) proclaiming a baptism of repentance for (the) forgiveness/remission of sins (or: release from sins), as it is written in the book of the words of Isaiah the prophet, Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight; every ravine/gully will be filled and every mountain and hill will be made low, and the crooked things will become straight and the rough (roads) will become smooth ways; and all flesh will see the salvation of God.

Matthew

and in those days John the Baptist comes proclaiming in the wilderness of Judaea and saying, Repent, for the kingdom of the heavens has drawn near. For this is the one spoken of through Isaiah the prophet saying, Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight. and John had his clothing from hairs of a camel and a leather belt around his waist, and his nourishment was locusts and wild honey. Then Jerusalem was going out to him and all Judaea and all the land around the Jordan and they were being baptized in the Jordan river by him confessing/ acknowledging their sins.

Mark

(The) beginning of the gospel of Jesus Christ [Son of God]; as it is written in Isaiah the prophet: Behold I am sending my messenger before your face, who will prepare your way. Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight. John the Baptizer came in the wilderness [and (he came)] proclaiming a baptism of repentance for (the) forgiveness/remission of sins (or: release from sins). And all the Judaean land/area was coming out to him and all the Jerusalemites, and they were being baptized by him in the Jordan river confessing/acknowledging their sins. And John had clothed himself with hairs of a camel and a leather belt around his waist and he was eating locusts and wild honey

Luke

And as the people were waiting (in suspense) and all were discussing/deliberating/reasoning in their hearts concerning John whether he might perhaps be the Christ, John answered saying to all, I am baptizing you in/with water, but the one stronger than I is coming, the strap of whose/his sandal I am not sufficient/worthy to loosen; he will baptize you in/with (the) Holy Spirit and fire, whose winnowing shovel/fork (is) in his hand to clean/purify his threshing floor (or: his threshed grain) and to gather (the) grain into [his] barn/storehouse; but he will burn up the straw/chaff in/with unquenchable fire. So then, exhorting many and other things (or: exhorting also many other things) he was gospeling the people (or: announcing the good news to the people).

Matthew

I am baptizing you in/with water for repentance, but the one coming after me is stronger than I, whose sandals I am not sufficient/worthy to carry; he will baptize you in/with (the) Holy Spirit and fire, whose winnowing shovel/fork (is) in his hand, and he will clean/purify his threshing floor (or: his threshed grain) and will gather his grain into the barn/storehouse, but the straw/chaff he will burn up in/with unquenchable fire.

Mark

And he proclaimed saying, The one stronger than I is coming after me, the strap of whose/his sandals I am not sufficient/worthy bending down to untie (= to bend down and untie). I baptized you with water, but he will baptize you in/with (the) Holy Spirit.

Luke

and it happened as all the people were baptized and when Jesus had been baptized and was praying that heaven (or: the sky) was opened and the Holy Spirit descended in bodily form as a dove upon (ἐπ᾽) him, and a voice came from heaven (or: the sky), You are my beloved Son, with you I am well pleased (or: I have taken delight).

Matthew

Then Jesus comes from Galilee to the Jordan to John to be baptized by him. but John was hindering/preventing (or: trying to hinder/prevent) him saying, I have need to be baptized by you and are you coming to me? but answering Jesus said to him, Permit (it) now, for thus it is fitting for us to fulfill all righteousness/justice. Then he permits him. and being baptized Jesus straightway came up from (ἀπὸ) the water. And behold the heavens (or: skies) were opened and he saw God’s Spirit descending as a dove [and] coming upon (ἐπ᾽) him. And behold a voice from the heavens (or: skies) saying, This is my beloved Son, with whom I am well pleased (or I have taken delight).

Mark

And it happened in those days that Jesus came from Nazareth of Galilee and he was baptized in(to) the Jordan by John. And straightway/then coming up from (ἐκ) the water he saw the heavens (or: skies) being torn/rent and the Spirit as a dove descending (in)to (εἰς). him. And a voice came from the heavens (or: skies), You are my beloved Son, with you I am well pleased (or: I have taken delight).

Luke

and Jesus full of (the) Holy Spirit returned from the Jordan and was led by the Spirit in the wilderness for forty days being tested/tempted by the devil. And he ate nothing in those days and when they were completed, he was/became hungry. and the devil said to him, If you are God’s Son, say to this stone that it should become bread (or: speak to this stone in order that it may become bread). And Jesus answered him, It is written: The human being shall not live by (or: on the basis of) bread alone [[but by (or: on the basis of) every word of God]]. And leading him up he showed to him all the kingdoms of the inhabited world in a moment of time and the devil said to him, I will give to you all this authority (or: power; or: domain) and their glory, for it is handed over to me and I give it to whomever I wish/want. Therefore, you, if you prostrate yourself before me (or: worship before me), all (authority) will be yours. And answering Jesus said to him, It is written, You shall worship (or: pay obeisance to; or: prostrate yourself before) (the) Lord your God and him alone shall you serve. and he led him (in)to Jerusalem and he stood/set (him) on the pinnacle of the temple and he said to him, If you are God’s Son, cast yourself down from here, for it is written: He will command his angels concerning you to guard/protect you and: On hands they will lift you lest you strike your foot against a stone. And answering Jesus said to him: It is said, You shall not test/tempt (the) Lord your God. And having completed every test/temptation, the devil departed (or: went away) from him until (a/the opportune/given) time (or: for a while).

Matthew

Then Jesus was led into the wilderness by the Spirit to be tested/tempted by the devil. And having fasted for forty days and forty nights later he was/became hungry. And approaching the tester/tempter said to him, If you are God’s Son, say that these stones should become bread (or: speak in order that these stones may become bread). but he answering said, It is written, The human being shall not live by (or: on the basis of) bread alone, but by (or: on the basis of) every word coming out through the mouth of God. Then the devil takes him (in)to the holy city and stood/set him on the pinnacle of the temple, and he says to him, If you are God’s Son, cast yourself down; for it is written: He will command his angels concerning you and upon hands they will lift you, lest you strike your foot against a stone. Jesus said (or: was saying) to him, Again it is written, You shall not test/tempt the Lord your God. Again the devil takes him (on)to a very high mountain, and he shows to him all the kingdoms of the world and their glory and he said to him, All these things I will give to you, if falling down you worship (or: pay obeisance to; or: prostrate yourself before) me. Then Jesus says to him, Go away, Satan; for it is written, The Lord your God shall you worship (or: pay obeisance to; or: prostrate yourself before) and him alone shall you serve. Then the devil leaves him, and behold angels approached and were serving him.

Mark

then the Spirit cast him out into the wilderness. And hewas in the wilderness for forty days being tested/ tempted by Satan, and he was with the wild animals, and the angels were serving him.

Luke

And he came (in)to Nazareth where he had been brought up and entered according to what was customary for him on the day of the Sabbaths into the synagogue and he rose to read (aloud). And (the) book/scroll of the prophet Isaiah was given to him and unrolling the book/scroll he found the place where it had been written, (The) Spirit of (the) Lord (is) upon me, because of which he has anointed me to gospel (or: announce the good news) to the poor/destitute, he has sent me to proclaim release/liberty/forgiveness to the captives and recovery of sight to the blind, to send away/out the oppressed/mistreated/shattered in liberty/freedom/ forgiveness, to proclaim the favorable/acceptable/welcome year of the Lord (or: … he has anointed me. He has sent me to gospel to the poor/destitute, to proclaim release…). And rolling up the (little) book/scroll giving (it) back to the attendant he sat down and the eyes of all in the synagogue were looking intently at him. and he began to say to them: Today this scripture is fulfilled in your ears. And all were bearing witness to him and were marveling at (or: because of) the words of grace (or: the graceful words) coming out of/from his mouth and they were saying, Is this not Joseph’s son? And he said to them, No doubt (or: Perhaps) you will tell me this parable, Physician, cure yourself; as many things as we have heard happening (or: being done) in Capernaum do also here in your hometown. but he said, Amen I say to you: No prophet is accepted/acceptable/welcome in his hometown. but I say to you in truth, There were many widows in the days of Elijah in Israel, when heaven (or: the sky) was shut for three years and six months, when a great famine came upon the land, and to none of them was Elijah sent except to Zarephath in Sidon to a woman, (who was) a widow (or: to a widow woman). And there were many lepra-persons in Israel at the time of Elisha the prophet, and none of them were cleansed/purified except Naaman the Syrian. And all were filled with fury/anger hearing these things in the synagogue. And rising they cast him out outside of the city/town and they led him up to the edge/brow of the hill/mountain on which their city/town had been built, so that (or: in order that) they could throw him down the precipice. but he passing through the midst of them was going (on his way).

Matthew

And it happened when Jesus finished/completed these parables that he departed from there. And coming into his hometown he was teaching them in their synagogue, so that they were astounded and were saying, Whence (does) he (have) this wisdom and the(se) deeds of power? Is this not the son of the craftsman/carpenter? Is not his mother called Mary and his brothers Jacob/James and Joseph and Simon and Judas/Jude? And are not all his sisters with us? Whence then (does) he (have) all these things? And they were offended/repelled by him. but Jesus said to them, A prophet is not without honor except in his hometown and in his house(hold). And he did not do many deeds of power there because of their unbelief

Mark

And he went away from there, and he comes to his hometown, and his disciples follow him. And when the Sabbath came, he began to teach in the synagogue; and many, hearing, were astounded saying, Whence (does) he (have) these things, and what (is) the wisdom given to him and such deeds of power are happening through his hands? Is this not the craftsman/carpenter, the son of Mary and brother of Jacob/James and Joses and Judas and Simon? And are not his sisters here with us? And they were offended/repelled by him. And Jesus was saying to them: A prophet is not without honor except in his hometown and among his relatives/family and in his house(hold). And he was not able to do any deed of power there, except placing the hands on a few sick persons he cured (them). And he was marveling at (or: because of) their unbelief.

Luke

and it happened as the crowd was pressing on him and hearing the word of God that he was standing beside the lake of Gennesaret. And he saw two boats standing beside the lake. and the fishers, getting out of them, were washing the nets. and getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. and sitting down from the boat he was teaching the crowds. and when he stopped speaking, he said to Simon, Put out into the deep and let down your nets for (the) catch. And answering Simon said, Boss (epistata [= Ruden]), working/toiling through the whole night we took/caught nothing. but at (or: because of) your word I will let down the nets. And doing this they enclosed/caught a great multitude of fish, and their nets were tearing (or: were about to tear; or: were beginning to tear). And they gestured/signaled to the partners/colleagues in the other boat that coming they should assist them (or: to come and assist them). And they came and filled both boats with the result that they were sinking (or: were about to sink; or: were beginning to sink). and seeing (it) Simon Peter fell down at the knees of Jesus saying, Go away from me, for I am a sinful man, Lord (kurios). For amazement/awe/fright had enclosed/gripped him and all those with him at (or: because of) the catch of fish; and likewise also Jacob/James and John, sons of Zebedee, who were partners/colleagues of Simon. And Jesus said to Simon, Do not be afraid; from now on you (sg.) will be capturing/catching (alive) human beings. And leading/bringing the boats in to land, leaving all/everything, they followed him.

Matthew

: On that day Jesus, having gone out of the house, was sitting beside the sea. And many crowds gathered to him, so that he, getting into the boat, was sitting, and all the crowd stood on the beach. And he spoke many things (or: much/at length) to them in parables saying…

and walking around alongside the sea of Galilee he saw two brothers, Simon the one called Peter and Andrew his brother, casting a casting-net into the sea, for they were fishers. And he says to them, Come behind/after me, and I will make you fishers of human beings. and they straightaway leaving their nets, followed him. And going on from there he saw two other brothers, Jacob/James the son of Zebedee and John his brother in the boat with Zebedee their father preparing/ repairing their nets, and he called them. and they straightaway leaving the boat and their father followed him.

Mark

And again he began to teach beside the sea. And a very large crowd gathered to him, so that he, getting into the boat, was sitting on the sea, and all the crowd were near/facing the sea on the land/earth. And he was teaching them many things (or: much/at length) in parables and he was saying to them in his teaching …

And passing along alongside the sea of Galilee he saw Simon and Andrew the brother of Simon casting in the sea, for they were fishers. And Jesus said to them, Come behind/after me, and I will make you become fishers of human beings. And straightway/then, leaving their nets, they followed him. And going on a little he saw Jacob/James the son of Zebedee and John his brother, and (he saw) them in the boat preparing/repairing the nets and straightway/then he called them. And leaving their father Zebedee in the boat with the wage-workers they went off behind/after him.

Luke

And it happened on one of the days that he was teaching, and there were sitting (there) Pharisees and teachers of the law (or: and Pharisees and teachers of the law were sitting [there]) who had come from every village of Galilee and Judaea and Jerusalem and the power of (the) Lord was for him to heal. And behold men bringing on a bed a human being who had been paralyzed and they were seeking to bring him in and to place [him] before him. And not finding (a way) by which (sort) they might bring him in because of the crowd, going up on the roof through the tiles they let him down with the (little) bed into the middle before Jesus. And seeing their faith he said, Human being, your sins are forgiven you. And the scribes and the Pharisees began to discuss/deliberate/reason saying, Who is this who speaks blasphemies? Who is able to forgive sins except God alone? but Jesus (fully) knowing/recognizing (or: since he knew/recognized) their thoughts/calculations answering said to them, Why do you discuss/deliberate/reason in your hearts? What is easier, to say, Your sins are forgiven you, or to say, Rise and walk. but in order that you may know that the Son of the Human Being has authority on the earth to forgive sins—he said to the paralyzed one, I say to you, Rise and lifting/taking your (little) bed go (in)to your house/home. And at once rising before them lifting/taking (the [little] bed) upon which he was (or: had been) lying down, he went away (in)to his house/home glorifying God. And astonishment (ἔκστασις) seized (them) all and they were glorifying God and they were filled with fear saying: We have seen extraordinary/incredible things today

Matthew

And getting into the boat he crossed over and came to his own city/town. And behold they were bringing to him a paralytic cast/lying on a couch/bed. And seeing their faith Jesus said to the paralytic, Take courage, child, your sins are forgiven. And behold some of the scribes said in/among themselves, This one is blaspheming. And Jesus seeing [or (text): knowing] their thoughts, said, Why are you thinking evil things in your hearts? For what is easier, to say, Your sins are forgiven, or to say, Rise and walk? but in order that you may know that the Son of the Human Being has authority on the earth to forgive sins—then he says to the paralytic, Rising (or: being raised) take up your couch/bed and go to your house. And rising (or: being raised) he went away to his house. and seeing (this) the crowds were afraid, and they glorified God who gives such authority to human beings.

Mark

And when he entered again into Capernaum through days/after some days, it was heard that he was in the house (or: in a house; or: at home). And many gathered together (or: were gathered together) with the result that there was no longer room, not even at/near the door, and he was speaking to them the word. And they come bringing to him a paralytic being lifted/carried by four persons. And not being able to bring (him) to him because of the crowd they unroofed the roof where he was and digging (it) out they lower the mat/bed where the paralytic was lying down. And when Jesus saw their faith, he says to the paralytic, Child, your sins are forgiven [or (text): have been forgiven] you. and there were some of the scribes there sitting and deliberating/reasoning in their hearts, Why is this one speaking in this way? He is blaspheming. Who is able to forgive sins except one, God? And straightway Jesus, knowing in his spirit that they were deliberating/reasoning in this way in themselves, says to them, Why are you deliberating/reasoning these things in your hearts? What is easier, to say to the paralytic, Your sins are forgiven, or to say, Rise and take up your mat/bed and walk? but in order that you may know that the Son of the Human Being has authority to forgive sins on the earth [or: to forgive on the earth sins; or: on the earth to forgive sins]—he says to the paralytic, I say to you, Rise take up your mat/bed and go to your house. And he rose (or: was raised) and straightway/then taking up his mat/bed he went out before them all, with the result that all were astonished and were glorifying God saying: We have never seen anything like this (or: We have never seen [anything happen] in this way).

Luke

And after these things he went out and he saw a tax collector, Levi by name, sitting at the tax office and he said to him, Follow me. And leaving everything (or: all things) rising he was following him (or: he began to follow him). And Levi made a great reception/banquet for him in his house, and there was a great crowd of tax collectors and of others who were lying down (at table) with them. And the Pharisees and their scribes were murmuring/grumbling/complaining to his disciples saying, Why (δίατί) do you eat and drink with tax collectors and sinners? And answering Jesus said to them, Those being healthy do not have need of a doctor but those having badly (or: who are sick); I have not come to call the just/righteous but sinners to repentance.

Matthew

And passing along from there he saw a human being sitting at the tax office, being called Matthew, and he says to him, Follow me. And rising he followed him. And it happened as he was lying back (at table) in the house and/that behold many tax collectors and sinners coming were lying back (at table) with Jesus and his disciples. And seeing (this) the Pharisees were saying to his disciples, Why (δία τί) is your teacher eating with tax collectors and sinners? but he hearing said, Those being strong/healthy do not have need of a doctor but those having badly (or: who are sick). but going learn (= go and learn) what (this) is, I want/desire mercy and not sacrifice; for I did not come to call the just/righteous but sinners.

Mark

And he went out again alongside the sea; and all the crowd was coming to him, and he was teaching them. And passing along he saw Levi the son of Alphaeus sitting at the tax office, and he says to him, Follow me. And rising he followed him. And it happens that he is lying down (at table) in his house and many tax collectors and sinners were lying down (at table) with Jesus and his disciples; for there were many; and they were following him. And the scribes of the Pharisees seeing that he was eating with the tax collectors and sinners were saying to his disciples, Why (ὅτι) is he eating with tax collectors and sinners? And hearing Jesus says to them, [:] Those being strong/healthy do not have need of a doctor but those having badly (or: who are sick); I did not come to call the just/righteous but sinners.

Luke

and it happened on a/the Sabbath that he was going through grainfields, and his disciples were plucking and eating heads of grain rubbing (them) with the hands. and some of the Pharisees said, Why are you (pl.) doing what is not permitted/lawful on the Sabbaths? And answering Jesus said to them, Have you not even read this which David did when he himself was/became hungry and those [being] with him, [how] he entered into the house of God and taking the loaves of the presentation ate (them) and gave (them) to those with him, which it is not permitted/lawful to eat except for the priests alone? And he was saying to them, The Son of the Human Being is Lord of the Sabbath

Matthew

At that time Jesus went on the Sabbaths through the grainfields; and his disciples became hungry and began to pluck heads (of grain) and to eat (them). and the Pharisees seeing (this) said to him, Behold your disciples are doing what it is not permitted/lawful to do on the Sabbath. but he said to them, Have you not read what David did when he was/became hungry and those with him, how he entered into the house of God and ate the loaves of the presentation, which it was not permitted/lawful for him to eat nor for those with him but/except for the priests alone? Or have you not read in the law, that on the Sabbaths the priests in the temple profane the Sabbath and are guiltless. and I say to you: Something greater than the temple is here. and if you had known what (this) is/means, I desire/want mercy and not sacrifice, you would not have condemned the guiltless. For the Son of the Human Being is Lord of the Sabbath.

Mark

And it happened that he was going along on the Sabbaths through the grainfields, and his disciples began to make a way plucking heads (of grain). And the Pharisees were saying to him, Look, why are they doing on the Sabbaths what is not permitted/lawful? And he says to them, Have you never read what David did when he had need and he himself was/became hungry and those with him, how he entered into the house of God at the time of Abiathar, the high priest, and ate the loaves of the presentation, which it is not permitted/lawful to eat except for the priests, and he gave (them) also to those being with him? And he was saying to them, The Sabbath came into being/was made for the sake of the human being and not the human being for the sake of the Sabbath. Consequently, the Son of the Human Being is Lord even/also of the Sabbath.

Luke

But I say to you, to those listening, Love your enemies, do good (or: act in a good way) to those hating you, bless those cursing you, pray for those disparaging (or: mistreating; or: abusively threatening) you. To the one striking you on the cheek hold out also the other and from the one taking your outer garment (or: cloak) do not withhold also the undergarment (or: tunic). To everyone asking you give and from the one taking your things do not ask for (them) back. And just as you wish/want that human beings should do to you, do to them likewise. And if (εἰ) you love those loving you, what (sort of) credit/return/thanks is to you? For even/also sinners love those loving them. For even [or (text): And] if (εάν) you do good to those doing good to you, what (sort of) credit/return/thanks is to you? Even sinners do the same. And if (εάν) you lend (to those) from whom you hope/expect to receive, what (sort of) credit/return/thanks [is] to you. Even sinners lend to sinners in order to receive back [the] equal things (or: an equal return). But/Except love your enemies and do good and lend expecting nothing back and your reward/recompense will be great, and you will be sons of the Most High, for he is kind/friendly/good to the ungrateful/unthankful and evil/wicked. Be/Become merciful just as [also] your Father is merciful.

Matt

You have heard that it was said, An eye for an eye and a tooth for a tooth. but I say to you, Do not resist the evil one (or: the one who is evil; or: evil), but whoever strikes you on the [or (text): your] right check, turn to him also the other one; and to the one wishing/wanting to go to court with you and take your undergarment (or: tunic), let him also have your outer garment (or: cloak). And whoever compels you into service for one mile, go with him two. To the one asking you give, and do not turn away the one wishing/wanting to borrow from you. You have heard that it was said, You shall love your neighbor and you shall hate/reject your enemy. but I say to you, Love your enemies and pray for those persecuting you in order that you may become sons of your Father in (the) heavens (or: skies), for he causes his sun to rise on the evil/wicked and the good and rains on the just/righteous and unjust/unrighteous. For if you love the ones loving you, what reward/wage/recompense do you have? And if you greet your brothers alone, what more/abundant thing (περισσόν) are you doing? Do not also/even the gentiles do the same? Therefore, you shall (or: must) be perfect/complete as your heavenly Father is perfect/complete.

Luke

When/after he (had) completed all his words in(to) the hearing of the people, he entered into Capernaum. and a certain centurion’s slave having badly (or: being sick) was about to die, who was precious/valuable to him (or: respected by him). and hearing about Jesus he sent to him elders of the Jews asking (or: to ask) him (in order) that coming he might heal/save his slave (or: bring his slave safely through [danger]). and they coming up to Jesus (or: and the ones coming up to Jesus) were entreating him earnestly/urgently (or: with haste) saying: (The one) for whom you will/would do/grant this is worthy, for he loves our people/nation and he himself built the synagogue for us. and Jesus was going with them. and now with him not being far away from the house the centurion sent friends saying (or: to say) to him, Sir/Lord, do not trouble yourself, for I am not sufficient/worthy that you should enter under my roof. Therefore, I did not deem myself worthy to come to you, but speak with a word and let my slave/servant/child be healed. For I also am a human being posted/placed under authority, having soldiers under myself, and I say to this one, Go, and he goes, and to another, Come, and he comes, and to my slave, Do this, and he does (it). and hearing these things Jesus marveled at him and turning to the crowd following him he said, I say to you, Not even in Israel have I found such faith. And returning (in)to the house those sent found the slave being well/healthy.

Matthew

And when he entered into Capernaum a centurion approached him entreating him and saying, Sir/Lord, my child/slave/servant is cast/lying in the house a paralytic, being tormented terribly. And he says to him, Shall I, coming, cure him? (or: I, coming, will cure him.) And the centurion answering said (or: was saying), Sir/Lord, I am not sufficient/worthy that you enter under my roof, but only speak with a word and my child/slave/servant will be healed. For I too am a human being under authority, having soldiers under me, and I say to this one, Go, and he goes, and to another, Come, and he comes, and to my slave, Do this, and he does (it). and hearing Jesus marveled and said to the ones following, Amen, I say to you, From no one have I found such faith in Israel. and/but I say to you: Many will come from east and west and will recline (at table) with Abraham and Isaac and Jacob in the kingdom of the heavens (or: the skies), but the sons of the kingdom will be cast out into the outer (or: outermost) darkness; there/in that place there will be weeping and grinding/gnashing of teeth. And Jesus said to the centurion, Go, as you believed let it happen (or: be done) for you. And the [or (text): his] child/slave/servant was healed in that hour.

Luke

and his mother and his brothers came up to him and/but they were not able to get close to (or: meet) him because of the crowd. And it was announced to him, Your mother and your brothers are standing outside wishing/wanting to see you. but he answering said to them, My mother and my brothers—these are the ones hearing and doing the word of God (or: These are my mother and my brothers: the ones hearing and doing the word of God).

Matthew

and while he was still speaking to the crowd, behold his mother and brothers stood outside seeking to speak to him. [and someone said to him, Behold your mother and your brothers are standing outside seeking to speak to you.] but he answering said to the one speaking to him, Who is my mother and who are my brothers? And stretching out his hand to his disciples he said, Behold my mother and my brothers. For who(so)ever does the will of my Father in the heavens (or: skies), he is my brother and sister and mother.

Mark

And he comes into a/the house (or: comes home); and the crowd comes together again, with the result that they were not even able to eat bread. And when those from him (or: his family) heard, they went out to seize him; for they (or: people) were saying: He has gone out of his mind. … And his mother and his brothers come and standing outside they sent to him calling (or: to call) him. And a crowd was siting around him and they say to him, Behold your mother and your brothers [and your sisters] (being) outside are seeking you (or: … [are] outside; they are seeking you). And answering he says to him, Who is my mother and [or (text): or] my brothers? And looking around at those sitting around him in a circle he says, Look, my mother and my brothers. [For] whoever does the will of God, this one is my brother and sister and mother.

Luke

and it happened on one of the days that he got into a boat and his disciples, and he said to them, Let us go through to the other side of the lake, and they set out. And as they were sailing, he fell asleep. And a squall of wind came down into/upon the lake and they were being filled/swamped (συνεπληροῦντο) and were in danger. and approaching they woke him up saying, Boss, Boss, we are perishing/dying (or: we are going to perish/die). and he waking up rebuked/censured the wind and the wave of the water and they ceased and it became calm. and he said to them, Where (is) your faith? and being afraid they marveled saying to one another, Who then is this, that (or: for) even the winds he commands and the water and they obey him

Matthew

and seeing many crowds around him Jesus gave the order to go away to the other side. … And as he got into the boat, his disciples followed him. And behold a great earthquake/ shaking came to be in the sea, with the result that the boat was being covered/ swamped (καλύπτεσθαι) by the waves, but he was sleeping. And approaching they raised/awakened him saying, Lord, save, we are perishing. And he says to them, Why are you fearful/cowardly, little-faith ones? Then rising/getting up, he rebuked/censured the winds and the sea, and a great calm came to be. and the human beings marveled saying, What sort of one is this, that (or: for) even the winds and sea obey (pl.) him?

Mark

And he says to them on that day when evening came, Let us go to the other side. And leaving/dismissing the crowd, they take him as he was in the boat, and other boats were with him. And a great squall of wind comes to be and the waves were casting upon/into the boat with the result that the boat was already being filled (γεμίζεσθαι). And he was in the stern on a cushion/pillow sleeping; and they raise/awaken him and say to him, Is it not a care to you that we are perishing? (or: It’s a care to you that we’re perishing, isn’t it?) And arising/awakening, he rebuked/censured the wind and said to the sea, Be silent, be silenced. And the wind ceased and a great calm came to be. And he said to them, Why are you fearful/cowardly? Do you not yet have faith? And they feared a great fear, and they were saying to one another, Who then is this, that (or: for) even the wind and the sea obey (sg.) him

Luke

And`they sailed down (in)to the land/area of the Gerasenes [or (text): Gadarenes; or: Gergesenes)], which(soever) is opposite Galilee. And as he came forth upon the land, a certain man from the city/town, having demons, met him, and for a sufficient (or: rather long) time he (= that man) had not worn clothes (or: an outer garment) and had not been staying/dwelling in a house but in the tombs. and seeing Jesus, crying out he fell before him and in a great voice said, What to me and to you, Jesus, Son of the Most High God? I beseech you, do not torture/torment me. For he (had) commanded the unclean spirit to come out from the human being. For many times it had seized him and he was bound with chains and shackles being kept under guard but bursting/breaking apart the bonds he was driven by the demon into desolate areas (or: isolated/uninhabited regions). and Jesus asked him, What is your name? and he said, Legion, for many demons (had) entered into him. And they were entreating him that he not order them to go away into the abyss. and there was there a herd of sufficient (or: quite a few) pigs grazing on the hill/mountain. And they entreated him that he might allow them to enter into those. And he allowed them. and coming out from the human being the demons entered into the pigs and the herd rushed down the cliff (or: steep bank) into the lake and they choked/suffocated/drowned. and seeing what happened the ones feeding/tending (the pigs) fled and announced (it) in(to) the city/town and in(to) the fields/countryside. and they (or: people) came out to see what (had) happened and they came to Jesus and found sitting the human being from whom the demons came out clothed (or: fully clothed; or: outer-garmented) and sober minded at the feet of Jesus, and they were afraid. and the ones who saw (what happened) announced to them how the one having been demon possessed was healed/saved. And the whole multitude from the surrounding land/area of (or: the land/area around) the Gerasenes [or (text): Gadarenes; or: Gergesenes] asked him to go away from them, for they were enclosed/gripped with great fear. and he getting into a/the boat returned. and the man from whom the demons had come out was beseeching him to be with him. but he sent him away (or: dismissed/released him) saying, Return (in)to your house/home and recount/relate/tell how many things God did for you. And he went away proclaiming throughout the whole city/town how many things (or: how much) Jesus did for him.

Matthew

And when he came to the other side into the land/area of the Gadarenes

[or (text): Gerasenes; or: Gergesenes] there met him two demonically possessed persons coming from the tombs, very hard to deal with, so that no one was able (or: strong enough) to pass alongside through that way. And behold they cried out saying, What to us and to you, son of God? Did you come here before the time to torture/torment us? and there was far from them a herd of many pigs feeding/being tended. and the demons were entreating him saying, If you cast us out, send us into the herd of pigs. And he said to them, Go. And they coming out went away into the pigs; and behold the whole herd rushed down the cliff (or: steep bank) into the sea and they died in the waters. and the ones feeding/tending (the pigs) fled and going away into the city/town they announced everything and/including the things of/about the demonically possessed persons. And behold the whole city/town came out to meet Jesus and seeing him they entreated him that he transfer from their region/boundaries.

Mark

And they came to the other side of the sea to the land/area of the Gerasenes [or (text): Gadarenes; or: Gergesenes]. And when he came out of the boat straightway there met him from the tombs a human being in/with an unclean spirit, who had the/his dwelling in the tombs, and no one was able to bind him any longer, not even with a chain, because he had often been bound with fetters and chains, and the chains had been broken apart by him and the fetters had been shattered, and no one was able (or: strong enough) to master him; and continually night and day in the tombs and in the hills/mountains he was crying out and cutting himself with stones. And seeing Jesus from a distance he ran and prostrated himself before (or: worshipped) him and crying out with a great voice he says, What to me and to you, Jesus, Son of the Most High God; I adjure you by God not to torment me. For he was saying to him, Come out unclean spirit from the human being. And he was asking him, What is your name? And he says to him, My name (is) Legion (or: Legion [is] my name), for we are many. And he was entreating him much (or: at length) that he not send them away outside the land/area.and there was there near/facing the hill/mountain a great herd of pigs feeding/being tended (or: and a great heard of pigs was feeding near the hill/mountain); and they entreated him saying, Send us into the pigs in order that we may enter into them. And he allowed them. And going out the unclean spirits entered into the pigs, and the herd rushed down the cliff (or: steep bank) into the sea, about two thousand, and they were choking/suffocating/drowning in the sea. And the ones feeding/tending them fled and announced (it) in(to) the city/town and in(to) the fields/countryside; and they came to see what the thing that happened was and they come to Jesus and they see the demonically possessed person sitting, clothed/outer-garmented, and being sober-minded, the one having had Legion, and they were afraid. And the ones who saw recounted how it (or: what) happened to the demonically possessed person and about the pigs. And they began to entreat him to go away from their region/boundaries. And as he was getting into the boat, the one having been demonically possessed was entreating him that he might be with him. And/But he did not permit him, but he says to him, Go (in)to your house to your own (people) and announce to them how many things the Lord has done for you and (how) he has had mercy on you [or perhaps (?): and how much mercy he has had on you]. And he went away and began to proclaim in the Decapolis how much Jesus did for him and all were marveling

Luke

and as Jesus was returning the crowd received/welcomed him; for all were waiting for him. And behold a man came to whom the name (was) Jairus and this one was a ruler of the synagogue. And falling at the feet of Jesus he was entreating him to enter into his house/home, for an only daughter was to him (or: he had an only daughter) about twelve years (old) and she was dying. As he was going the crowds were together-choking (or: pinching together upon) him. And a woman being in a flow of blood from/for twelve years, who(soever) [(though) excessively spending/using up her whole life/livelihood on doctors] was not able to be cured from/by anyone, approaching from behind touched the edge/tassel of his garment and at once her flow of blood stopped. And Jesus said, Who (is) the one who touched (masc.) me? and with all denying (it) Peter said, Boss, the crowds are enclosing/surrounding you and pressing against (you). but Jesus said, someone touched me, for I knew/perceived/was aware of power having gone out (or: going out) from me (or: I knew that power had gone out from me). but the woman seeing that she had not escaped notice, trembling came and falling before him announced before all the people for which reason (= the reason for which = the reason why) she (had) touched him and how she was (or: had been) healed/saved at once. and he said to her, Daughter, your faith has healed/saved you; go in(to) peace. While he was still speaking a certain one comes from (the house/home of) the ruler of the synagogue saying: Your daughter has died/is dead; do not trouble the teacher any longer. but Jesus hearing answered him, Do not be afraid, only believe, and she will be healed/saved. and coming into the house he did not permit anyone to enter with him except Peter and John and Jacob/James and the father of the child and the mother. and all were weeping and mourning (or beating their breasts) for her. but he said, Do not weep (or: stop weeping), for she did not die but is sleeping. And/But they were laughing at him knowing that she had died. but he taking her hand called out saying, Child, rise. And her spirit returned and she rose at once and he gave orders that (something) be given to her to eat. And her parents were astonished. but he commanded them to tell no one what had happened.

Matthew

With him saying these things, behold a/one ruler coming was prostrating himself before (or: worshipping) him saying: My daughter has just now died; but coming place your hand on her, and she will live. And rising (or: being raised), Jesus and his disciples was/were following him. And behold a woman having a flow of blood for twelve years approaching from behind touched the edge/tassel of his garment, for she was saying in herself, If only I touch his garment, I will be healed/saved. and Jesus turning and seeing her said, Take courage, Daughter; your faith has healed/saved you. And the woman was healed/saved from that hourAnd Jesus coming into the house of the ruler and seeing the flute players and the crowd being in a state of agitation, was saying, Withdraw, for the girl did not die but is sleeping; and they were laughing at him. but when the crowd had been cast out, entering he took her hand, and the girl rose (or: was raised). And this report went out into that whole land.

Mark

And with Jesus having crossed in the boat again to the other side, a great crowd gathered to him, and he was beside the sea. And there comes one of the rulers of the synagogue, Jairus by name, and seeing him he falls at his feet and he entreats him much saying: My daughter is at the point of death. Coming place (= Come and place) your hands on her in order that she may be healed/saved and may live. And he went away with him, and a great crowd was following him and they were pressing together upon him. And a woman being in a flow of blood for twelve years and having suffered much at the hands of many doctors and having spent all the things from her and having profited nothing but rather having gotten worse, having heard about Jesus, having come in the crowd from behind touched his garment. For she was saying: If I touch even if (only) his garment, I will be healed/saved. And straightway the fount/flow of her blood dried up, and she knew in the/her body that she was healed from the affliction. And straightway Jesus knowing in himself the from him power having gone forth turning in the crowd was saying, Who touched my garments?And his disciples were saying to him, You see the crowd pressing together upon you, and you say, Who touched me? And he looked around to see who [fem.] had done this. but the woman being afraid and trembling, knowing what had happened to her, came and fell before him and told him the whole truth. and he said to her, Daughter, your faith has healed/saved you; go in peace, and be well from your affliction. While he was still speaking, they come from the ruler of the synagogue saying: Your daughter died; why are you still bothering the teacher? but Jesus overhearing (or: disregarding) the word being spoken says to the ruler of the synagogue, Do not be afraid, only believe. And he did not permit anyone to follow along with him except Peter and Jacob/James and John the brother of Jacob/James. And they come to the house of the ruler of the synagogue, and he beholds a commotion/agitation and people weeping and wailing much, and entering he says to them, Why are you in a state of agitation and weeping? The child did not die but is sleeping; and they were laughing at him. but he casting them all out takes along the father of the child and the mother and those with him and he enters where the child was. And taking the hand of the child he says to her, Talitha cum, which is translated, Little girl, I say to you, Arise. And straightway the little girl arose and was walking, for she was twelve years old. And straightway they were astonished with great astonishment. And he ordered them much that no one should know this, and he said that (something) be given to her to eat.

Luke

And taking them along he retreated/withdrew privately (in)to (a/the) city/town called Bethsaida. and the crowds knowing/learning (it) followed him. And receiving them he was speaking to them about the kingdom of God, and he was healing those having need of a cure. and the day began to decline and approaching the twelve said to him, Send away (or: dismiss) the crowd in order that going (in)to the surrounding villages and fields/countryside they might secure lodging and find provisions, for here we are in a desolate place. and he said to them, You give them (something) to eat. but they said, There are not to us (or: we do not have) more than five loaves and two fish, except/unless going we should buy (or: unless we should go and buy) food for all this people. For there were about five thousand men. and he said to his disciples, Cause them to recline down in (eating) groups of [about] fifty each. And they did so and they caused (them) all to recline down (to eat). and taking the five loaves and the two fish looking up into heaven (or: the sky) he blessed them and broke (them) and he was giving (them) to the disciples to set before the crowd. And they ate and all were filled/sated and the remnant abounding over to them was taken up, twelve baskets (κοφίνους) of broken pieces (or: the remnant abounding over to them of broken pieces was taken up, twelve baskets).

Matthew

and hearing (this) Jesus withdrew from there in a boat into a desolate place privately; and hearing (this) the crowds followed him on foot from the cities. And going out he saw a great crowd, and he had compassion on them and cured their sick. and when evening came the disciples approached him saying, The place is desolate and the hour has already passed; send away the crowds in order that going away into the villages they might buy food for themselves. but Jesus said to them, They do not have need to go away; you give to them (something) to eat. but they say to him, We do not have (anything) here except five loaves and two fish. but he said, Bring them here to me. And ordering the crowds to recline (to eat) on the grass, taking the five loaves and the two fish, looking up into heaven (or: the sky), he blessed [them] and breaking (them) he gave the loaves to the disciples, and the disciples (gave them) to the crowds. And they all ate and they were filled/ sated and they took up the abounding over remnant of the broken pieces, twelve baskets (κοφίνους) full. and those eating were men about five thousand apart from women and children.

Mark

And they went away in the boat to a desolate place privately. And they saw them going/ retiring and many recognized (them), and on foot from all the cities/towns they ran together there and they arrived before them. And going out he saw a great crowd and he had compassion on them for they were as/like sheep not having a shepherd, and he began to teach them many things (or: much). And when the hour had already become much/late, approaching him his disciples were saying: The place is desolate and the hour is already much/late. Send them away in order that going away into the surrounding fields/countryside and villages they might buy for themselves something to eat. but he answering said to them, You give to them (something) to eat. And they say to him, Going away should we buy two hundred denarii worth of loaves and shall we give (it) to them to eat? but he says to them, How many loaves do you have? Go see. And finding out they say, Five and two fish.  And he commanded them all to recline (to eat) in groups/ parties on the green grass. And they fell back (to eat) in garden-plots/companies by hundreds and by fifties. And taking the five loaves and the two fish, looking up into heaven (or: the sky), he blessed and broke the loaves and he was giving (them) to his disciples in order that they might set (them) before them, and he distributed the two fish to them all. And they all ate and were filled/sated. And they took up broken pieces (of bread), that which is enough to fill twelve baskets (κοφίνων) and (they took up pieces) from/of the fish. And those who ate the loaves were five thousand men.

Luke

And it happened as he was praying alone that his disciples were with him (or: were coming/ gathering together with him), and he asked them saying, Who do the crowds say that I am? and they answering said, John the Baptist, but others Elijah, and others that a certain prophet of/from the ancient (times; or: ones) had risen (or: a prophet, a certain one of the ancient ones had risen). and he said to them, but you, who do you say that I am? and Peter answering said, The Christ of God. and he rebuking/censuring them commanded (them) to tell this to no one saying: It is necessary (or: that it was necessary) for the Son of the Human Being to suffer many things (or: much) and to be rejected from/by the elders and chief priests and scribes and to be killed and on the third day to be raised (or: to rise).

Matthew

and Jesus coming into the district/parts of Caesarea Philippi was asking his disciples saying, Who do human beings say that the Son of the Human Being is? and they said, Some (say) John the Baptist, and others Elijah, and others Jeremiah or one of the prophets. He says to them, but you, who do you say that I am? and answering Simon Peter said, You are the Christ, the Son of the living God. and answering Jesus said to him, Happy/blessed/fortunate are you, Simon Bar-Jonah, for flesh and blood did not reveal/disclose (this) to you but my Father in the heavens (or: skies). and I say to you, You are Peter (Πέτρος), and on this rock (πέτρᾳ) I will build my church, and the gates of Hades will not overpower/prevail over it. I will give to you the keys of the kingdom of the heavens (or: skies), and whatever you bind on earth will be bound (or: will have been bound) in the heavens (or: skies), and whatever you loose on earth will be loosed (or: will have been loosed) in the heavens (or: skies). Then he ordered the disciples that they should tell no one that he was the Christ. From then (or: that time) Jesus began to show to his disciples that it was necessary for him to go away to Jerusalem and to suffer many things (or: much) from the elders and chief priests and scribes and to be killed and on the third day to be raised (or: to rise). And taking him to himself (or: taking him aside; or: taking hold of him), Peter began to rebuke/censure him saying, Mercy to you, Lord (= May God be merciful to you in sparing you from experiencing this, Lord)! This shall surely not be/happen to you. but he turning said to Peter, Go behind/after me, Satan; you are a stumbling block (or: cause of harm) to me, for you are not thinking (or: you do not have your mind set on) the things of God but the things of human beings.

Mark

And Jesus went out and his disciples to the villages of Caesarea Philippi. And on the way he was asking his disciples saying to them, Who do human beings say that I am? and they told him saying, (Some say) John the Baptist; and others Elijah, and others that (you are) one of the prophets. And he was asking them, but you, who do you say that I am? Answering Peter says to him, You are the Christ. And he rebuked/censured them that they should tell no one about him. And he began to teach them that it was necessary for the Son of the Human Being to suffer many things (or: much) and to be rejected by the elders and the chief priests and the scribes and to be killed and after three days to rise. And he was speaking the word openly/plainly. And taking him to himself (or: taking him aside; or: taking hold of him), Peter began to rebuke/censure him. but he turning about and seeing his disciples rebuked/censured Peter and says, Go behind/after me, Satan, for you are not thinking (or: you do not have your mind set on) the things of God but the things of human beings.

Luke

and he was saying to (them) all, If anyone wishes/wants to come after me, let him (or: he must) deny himself and take up his cross daily and follow me. For whoever wishes/wants to save his life/soul will lose/destroy it, but whoever loses/destroys his life for my sake, this one will save it. For what does a human being profit gaining the whole world but losing/destroying or forfeiting/damaging himself (= if he gains the whole world but loses/destroys or forfeits/ damages himself). For whoever is ashamed of me and my words, of this one the Son of the Human Being will be ashamed when(ever) he comes in his glory and of the Father and of the holy angels. and I say to you, truly, There are some of those standing here (αὐτοῦ) who will surely not taste death until they see the kingdom of God.

Matthew

Then Jesus said to his disciples, If anyone wishes/wants to come after/behind me, let him (or: he must) deny himself and take up his cross and follow me. For whoever wishes/wants to save his life/soul will lose/destroy it. but whoever loses/destroys his life/soul for my sake will find it. For what will a human being profit if he gains the whole world but forfeits/damages his life/soul? Or what shall a human being give as an exchange/compensation/equivalent for his life/soul? For the Son of the Human Being is going (or: is about) to come in the glory of his Father with his angels, and then he will give to each according to his practice/ praxis. Amen I say to you: There are some of those standing here (ὧδε) who(soever) will surely not taste death until they see the Son of the Human Being coming in his kingdom

Mark

And calling the crowd with his disciples he said to them, If anyone wishes/wants to follow [or (text): come] after/behind me, let him (or: he must) deny himself and take up his cross and follow me. For whoever wishes/wants to save his life/soul will lose/destroy it. but whoever will lose/destroy his life/soul for my sake and for the sake of the gospel will save it. For what does it profit a human being to gain the whole world and to forfeit/damage his life/soul. For what can a human being give as an exchange/ compensation/equivalent for his life/soul? For whoever is ashamed of me and my words in this adulterous and sinful generation, also the Son of the Human Being will be ashamed of him when(ever) he comes in the glory of his Father with the holy angels. And he was saying to them, Amen, I say to you: There are some of those standing here (ὧδε) who(soever) will surely not taste death until they see the kingdom of God coming (or: having come) in/with power.

Luke

and it happened about eight days after these words that taking along Peter and John and Jacob/James he went up onto the hill/mountain to pray. And it happened as he was praying that the form/ appearance of his face (became) different and his clothing (became) flashing/gleaming white (or: And as he was praying the form/appearance of his face became different and his clothing [became] flashing/gleaming white). And behold two men were speaking to him, who(soever) were Moses and Elijah, who appearing in glory were speaking of his exodus/way out/departure, which he was about to fulfill in Jerusalem. but Peter and those with him had become weighed down/ burdened by sleep (or [Wolter]: were overwhelmed by sleep; or: [Culy]: were extremely sleepy), but waking up (or [Wolter]: when they awoke; or [Culy]: when they were fully awake) they saw his glory and the two men standing with him. And it happened as they were parting/separating from him that Peter said to Jesus, Boss, it is good for us to be here, and let us (or: let us then) make three tents/booths, one for you and one for Moses and one for Elijah, not knowing what he was saying. and as he was saying these things a cloud came and it was overshadowing/enveloping them. and they were afraid as they entered into the cloud. And a voice came from the cloud saying, This is my chosen son (or: my son, the chosen one), listen to him. And when the voice came Jesus was found alone. And they were silent and announced to no none in those days anything of the things which they had seen.

Matthew

And after six days Jesus takes along Peter and Jacob/James and John, his brother, and he brings them up onto a/the high mountain privately. And he was changed/transformed/ metamorphized/transfigured before them, and his face shone as/like the sun, and his clothes became white as/like light. And behold Moses appeared to them and Elijah speaking with him. and answering Peter said to Jesus, Lord, it is good for us to be here. If you wish/want, I will make here three tents/booths, one for you and one for Moses and one for Elijah. While he was still speaking, behold a luminous cloud overshadowed/enveloped them, and behold a voice from the cloud saying, This is my beloved Son in/with whom I am well pleased; listen to him. And hearing (this) the disciples fell on their face and became exceedingly afraid. And Jesus approached and touching them said, Rise (or: be raised up) and do not be afraid. and lifting their eyes they saw no one except Jesus himself alone. And as they came down from the mountain, Jesus commanded them saying, Tell no one the vision (or: what you have seen) until the Son of the Human Being rises from the dead

Mark

And after six days Jesus takes along Peter and Jacob/James and John, and he brings them up onto a/the high mountain privately alone. And he was changed/ transformed/metamorphized/transfigured before them. And his clothes became dazzling very white, such as a cloth refiner on earth is not able to thus whiten (them). And there appeared to them Elijah with Moses, and they were speaking with/to Jesus. And answering Peter says to Jesus, Rabbi, it is good for us to be here; and let us make (or: let us, then, make) three tents/booths, one for you and one for Moses and one for Elijah. For he did not know what (or: how) he should answer, for they were (or: had become) terrified. And there came a cloud overshadowing/enveloping them (or: and a cloud overshadowed/enveloped them), and a voice came from the cloud, This is my beloved Son; listen to him. And forthwith looking around they no longer saw anyone but Jesus alone with them. And as they came down from the mountain, he ordered them that they should recount to no one the things which they had seen except when(ever) (or: until) the Son of the Human Being should rise from the dead. And they kept the word/matter (to themselves) discussing/arguing (among themselves) what the/this rising from the dead was

Luke

And it happened on the next day when they had come down from the mountain that a great crowd met him. And behold a man from the crowd cried out saying, Teacher, I beseech you to look upon my son, for he is my only child (μονογενής), and behold a spirit takes/seizes him and suddenly he cries out and it tears/mauls/ convulses him with foam and it scarcely departs/withdraws from him crushing (or: severely harming) him. And I beseeched your disciples that they should cast it out but they were not able. and answering Jesus said, O unbelieving/faithless and twisted generation (or: kind of people), until when (or: how long) will I be with you and will I bear with you? and as he was still approaching the demon threw him down (or: shattered/tore him) and tore/mauled/ convulsed him. but Jesus rebuked/ censured the unclean spirit and healed the child (παίδα) and gave him back to his father. and they were all astounded at (or: because of) the majesty/greatness of God.

Matthew

And when they came to the crowd a human being approached him kneeling before him and saying, Sir/Lord, have mercy on my son, for he is moonstruck (or: is an epileptic) and suffers badly, for often he falls into fire and often into water. and I brought him to your disciples, but they were not able to cure him. and answering Jesus said, O unbelieving/faithless and twisted generation (or: kind of people), until when (or: how long) will I be with you? Until when (or: how long) will I bear with you? Bring him here to me. And Jesus rebuked/censured him, and the demon went out from him, and the child (παῖς) was cured from that hour. Then the disciples approaching Jesus privately said (or: Then the disciples approaching said to Jesus privately), Why were we not able to cast it out? and he says to them, Because of your little faith; for amen I say to you, If you have faith as a mustard seed, you will say to this mountain, Transfer/move from here (to) there, and it will transfer/move; and nothing will be impossible for you. [[[and this kind does not come out except by prayer and fasting]]]

Mark

:And coming to the disciples they saw a great crowd around them and scribes discussing/arguing with them. And straightway all the crowd when they saw him became agitated/amazed/distressed and running up they were greeting him. And he asked them, What are you discussing/ arguing about with them? And one from the crowd answered him, Teacher, I brought my son to you, having a mute spirit; and where(ver)/when(ever) it seizes him it throws him down (or: shatters/tears him); and he foams and grinds the/his teeth and becomes dry/withered. And I told your disciples that they might cast it out, but they were not able (or: strong enough). and he answering says to them, O unbelieving/faithless generation (or: kind of people), until when (or: how long) will I be with you? Until when (or: how long) will I bear with you? Bring him to me. And they brought him to him. And seeing (masc.) him the spirit (neut.) straightway tore/mauled/convulsed him and falling on the ground he was rolling about foaming. And he asked his father, How much time (or: how long) is it since this has happened to him? and he said, From childhood. And often it has cast him both into fire and into water in order that it may destroy him; but if you are able (to do) anything, help us, having compassion on us. and Jesus said to him, If you are able! All things (are) possible for the believing one (or: the one who believes). Straightway crying out the father of the child (παιδίου) was saying, I believe; help my unbelief. and Jesus seeing that a crowd was running together rebuked/censured the unclean spirit saying, Mute and deaf spirit, I command you, come out of him and do not enter into him any longer. And crying out and tearing/mauling/convulsing (him) much he went out, and he became as a dead person with the result that the many were saying: He has died (or: were saying that he had died). but Jesus taking his hand raised him, and he rose. And when he had entered into a/the house his disciples were asking him privately, Why (ὅτι) were we not able to cast it out? And he said to them, This kind is not able to come out by anything except by prayer [and fasting].

Luke

And as they were going on the way/road a certain one said to him, I will follow you wherever you go away. And Jesus said to him, The foxes have holes and the birds of the sky (or: heaven) nests (or: tenting places), but the Son of the Human Being does not have (a place) where he may lay/lean the/his head. and he said to another, Follow me. but he said, [Lord] allow me going away first to bury my father. but he said to him, Let the dead bury their own dead, but you going away spread the news about the kingdom of God. and also another said, I will follow you, Lord; but first allow me to bid farewell to those in(to) my house. and Jesus said [to him], No one setting/casting his hand upon (a/the) plow and looking (in)to the things behind (or: looking back) is fit/suited for the kingdom of God. 

Matthew

and seeing many crowds around him Jesus gave the order to go away to the other side. And approaching a/one scribe said to him, Teacher, I will follow you wherever you go away. And Jesus says to him, The foxes have holes and the birds of the sky (or: heaven) nests (or: tenting places), but the Son of the Human Being does not have (a place) where he may lay/lean the/his head. and another of the [or: his (text)] disciples said to him, Lord allow me first to go away and bury my Father. but Jesus [or: he (text)] says to him, Follow me and let the dead bury their own dead.

Luke

And behold a certain lawyer (or: law-person) rose testing/tempting (or: to test/tempt) him saying, Teacher, doing what (or: by doing what) will I inherit eternal life? and he said to him, In the law what is written? How do you read (it)? and he answering said, You shall love (the) Lord your God from [your] whole heart and in/with your whole soul and in/with your whole strength and in/with your whole mind and your neighbor as yourself. and he said to him, You have answered rightly; do this and you will live.

Matthew

but the Pharisees hearing that he had silenced the Sadducees gathered at the same place. And one of/from them a lawyer (or: law-person) asked a question testing/tempting (or: to test/tempt) him, Teacher, which (or: what sort of) commandment (is) great/greatest in the law (or: which/what sort [is] the great/greatest commandment in the law)? and he said (or: was saying) to him, You shall love the Lord your God in/with your whole heart and in/with your whole soul and in/with your whole mind. This is the great/greatest and first commandment. [and] the second is like it (or [text]: this [is] the second like [it]): You shall love your neighbor as yourself. On these two commandments the whole law hangs and the prophets.

Mark

And approaching, one of the scribes, hearing them discussing/arguing, seeing that he answered them well asked him, Which (or: what sort) is the first commandment of all (or: Which commandment is first of all)? Jesus answered, The first is Hear Israel, the Lord our God the Lord is one; and you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength. [This (is) the first commandment.] [And (or: and)] this (is) the second [like (it)]: You shall love your neighbor as yourself. There is not another commandment greater than these. And the scribe said to him, Well, teacher, upon truth you have said that he is one and there is not another besides him. And to love him from the whole heart and from the whole understanding and from the whole strength and to love the neighbor as oneself is more/greater than all burnt offerings and sacrifices. And Jesus seeing [him] that he answered intelligently said to him, You are not far from the kingdom of God. And no one was daring to question him any longer.

Luke

and he said to [his] disciples, On account of this, I say to you, Do not worry/be anxious about your soul/life, what you should eat, nor for your body, what you should wear. For life (or: the soul) is more than food/nourishment and the body than clothing. Consider/Perceive the ravens/crows, for (or: that) they do not sow nor reap, to whom there is not storeroom nor barn, and/but God feeds/nourishes them. You are much more valuable than birds. but who of/from you by worrying/being anxious is able to add a cubit/hour to his height/age of life. If then you are not able (to do) the smallest thing, why do you worry (or: are you anxious) about the remaining things? Consider/Perceive the lilies how they grow; they do not toil nor do they spin; but I say to you, Not even Solomon in all his glory/splendor was arrayed/clothed (περιβάλετο) as one of these. but if God thus clothes (ἀμφιέζει) the grass being/existing in (a/the) field today and tomorrow being cast into (a/the) oven, how much more (will he clothe) you, little-faith-ones? (or: how much more [will he clothe] you, little-faith ones!). And you, do not seek what you should eat and what you should drink and do not be unsettled/anxious. For all the gentiles/nations of the world seek after these things, and your Father knows that you need these things. But/except seek his kingdom and [[all]] these things will be added to you. Do not fear, little flock, for your Father was (or: is) well pleased to give you the kingdom.

Matthew

On account of this, I say to you, Do not worry/be anxious about your soul/life, what you should eat [or what you should drink], nor for your body, what you should wear. Is not your soul/life more than food/nourishment and your body than clothing? Consider/Look at the birds of the sky (or: of heaven), for (or: that) they do not sow nor reap nor gather into barns, and your heavenly Father nourishes/feeds them; are you not more valuable than them? but who of/from you by worrying/being anxious is able to add one cubit/hour to his height/age of life? And why do you worry (or: are you anxious) about clothing? Consider/Observe the lilies of the field how they grow; they do not toil nor do they spin; but I say to you: Not even Solomon in all his glory/splendor was arrayed/clothed (περιβάλετο) as one of these. but if God thus clothes (ἀμφιέννυσιν) the grass of the field being/existing today and tomorrow being cast into (an/the) oven, (will he) not much more (clothe) you, little-faith-ones? Therefore, do not worry/be anxious saying, What shall we eat? Or, What shall we drink? Or, What should we wear? For all these things the gentiles seek after; for your heavenly Father knows that you need all these things. but seek first the kingdom [of God] and his justice/righteousness, and all these things will be added to you. Therefore, do not worry/be anxious about tomorrow, for tomorrow will worry/be anxious about itself; sufficient for the day is its badness/trouble.

Luke

and he was telling (them) this parable. A certain one had a fig tree planted in his vineyard, and he came seeking fruit on it, but he did not find (any). and he said to the vine-dresser, Behold (it has been) three years (or: for three years) from which (time) I have come seeking (or: to seek) fruit on this fig tree, but I have not found (any). [Therefore,] cut it out/down; why (or: in order that what [might happen]) does it even use up (or: fruitlessly occupy; or: waste) the ground/earth? but he answering says to him, Master/Lord, permit/ leave it also this year until I dig around it and cast/spread manure, and if it makes/produces fruit in the coming (year) … but if indeed otherwise, you shall cut it out/down (or: cut it out/down).

Matthew

and in the morning as he was returning to the city, he became hungry. And seeing a fig tree on/by the way/road he came to it, and/but he found nothing on it except leaves alone, and he says to it, May fruit no longer come from you forever/into the age. And the fig tree withered at once.

Mark

And on the next day, as they went out from Bethany, he became hungry. And seeing a fig tree from a far having leaves he came (to see) if perhaps (or: if therefore) he would find something on it, and coming to it he found nothing except leaves, for it was not the time for figs. And answering he said to it, May no one eat fruit any longer from you forever/into the age. And his disciples were listening. … And passing by in the morning they saw the fig tree withered from the roots. And remembering Peter says to him, Rabbi, look the fig tree which you cursed has/is withered.

Luke

Therefore, he was saying, What is the kingdom of God like or with what shall I compare it? It is like a seed of mustard which taking a human being cast/put (or: which a human being took and cast/put) into his own garden, and it grew and became a tree and the birds of the sky (or: heaven) nested/tented in its branches.

Matthew

Another parable he put before them saying, The kingdom of the heavens (or: skies) is like a seed of mustard, which taking a human being sowed (or: which a human being took and sowed) in his field, which is smaller than all the seeds (or: the smallest of all the seeds), but when(ever) it has grown is larger than the garden plants (or: the largest of the garden plants) and becomes a tree, so that the birds of the sky (or: heaven) come and nest/tent in its branches.

Mark

And he was saying, How shall we compare the kingdom of God, or with what parable shall we put it? (It is) like a seed of mustard, which when(ever) it is sown on the earth, being/is smaller than all the seeds on the earth (or: the smallest of all the seeds on the earth). But when(ever) it is sown, it comes up and becomes larger than all the garden plants (or: becomes the largest of all the garden plants) and makes great branches, with the result that the birds of the sky (or: heaven) are able to nest/tent under its shade.

Luke

And it happened as he came into (the) house of a certain one of the rulers of [the] Pharisees on the Sabbath to eat bread that they also were watching him closely (or: furtively). And behold a certain man was dropsical (or: had dropsy) before him. And answering Jesus spoke to the lawyers (law-people) and Pharisees saying, Is it permitted/lawful on the Sabbath to cure or not? but they became silent. And taking hold (of him) he healed him and sent (him) away. And he said to them, A son or ox [or (text): A donkey or ox] of which of you will fall into a well/cistern/pit and he will not straightaway pull him up on the day of the Sabbath? And they were not able (or: strong enough) to respond to these things.

Matthew

And transferring from there he came into their synagogue. And behold a human being having a withered hand. And they asked him saying, Is it permitted/ lawful on the Sabbaths to cure? in order that they might accuse him. and he said to them, What human being will there be from you (or: Who of/from you will be a human being) who will have a/one sheep, and if this falls on the Sabbaths into a pit, will not take hold of it and raise (it)? Therefore, of how much more value is a human being than a sheep. Consequently, it is permitted/lawful on the Sabbaths to do well. Then he says to the human being, Stretch out your hand; and he stretched (it) out, and it was restored healthy as/like the other. but going out the Pharisees took counsel (= formed a plan) against him, in order that they might destroy him.

Mark

And he entered again into a/the synagogue, and a human being having a withered hand was there. And they were watching him closely (or: furtively) (to see) if he would cure him on the Sabbaths, in order that they might accuse him. And he says to the human being having the withered hand, Rise into the middle. And he says to them, Is it permitted/ lawful on the Sabbaths to do good or to do bad, to save a life or to kill? but they were keeping silent. And looking around at them with wrath/anger, being grieved at (or: because of) the hardness of their heart, he says to the human being, Stretch out the hand; and he stretched (it) out, and his hand was restored. And going out, the Pharisees straightway with the Herodians were giving counsel [= were forming a plan] against him, in order that they might destroy him.

Luke

and hearing these things a certain one of those lying back together (at table) with (him) said to him, Happy/fortunate/blessed (is) who(soever) will eat bread in the kingdom of God. and he said to him, A certain human being was making a great dinner and he invited many and he sent his slave at the hour of the dinner to say to the ones invited, Come, for it is already ready/prepared. And they all began from one (or: unanimously; or: with one [voice/opinion]; or; at once; or: one after another) to excuse themselves (or: decline; or: make excuses). The first said to him, I have bought a field and I have need/necessity/ compulsion (or: I am compelled) going out to see it (or: to go out and see it). I ask you, hold/consider me excused. And another said, I have bought five yokes of oxen and I am going to test/examine them. I ask you, hold/consider me excused. And another said, I married a wife and on account of this I am not able to come. And coming along (or: arriving) the slave announced these things to his master/lord. Then becoming angry the master of the house said to his slave, Go out quickly into the (broad) streets and lanes/alleys of the city/town and lead/bring in here the poor/destitute and maimed and blind and lame. And the slave said, Master/Lord, what you ordered has happened/been done and there is still place/space. And the master/lord said to the slave, Go out into the ways/roads and fences/hedges/paths and compel (them) to enter in order that my house may be full/filled. For I say to you: None of those men who were called/invited will taste my dinner.

Matthew

And answering Jesus spoke again to them in parables saying, The kingdom of the heavens (or: skies) is like a human being, a king, who(soever) made/gave a wedding feast (or: wedding festivities [pl.]) for his son. And he sent his slaves to call those who were called/invited to the wedding feast (pl.), but they did not wish/want (or: were not willing) to come. Again he sent other slaves saying, Tell those called/invited, Behold I have prepared my dinner, my bulls/oxen and fatted cattle (are) slaughtered, and everything (is) ready/prepared. Come to the wedding feast (pl.). but they disregarding/ignoring (them) went away, one to his own field, and another to his business. and the rest seizing his slaves outrageously maltreated (them) and killed (them). and the king became angry and sending his armies/troops he destroyed those murderers and burned their city. Then he says to his slaves, The wedding feast (sg.) is ready/prepared, but those called/invited were not worthy. Go therefore to the exit roads/ways (or: crossroads) of the roads/ways and however many you find call/invite to the wedding feast (pl.). And going out into the roads/ways those slaves were gathering together all whom they found, both evil/wicked and good; and the wedding feast (sg.) was filled with those lying back (at table). and entering to see those lying back (at table) the king saw there a human being not wearing a wedding garment. And he says to him, Comrade/ Companion/Associate, how did you enter here not having a wedding garment? and he was silent. Then the king said to the servants, Binding his feet and hands [take him and] cast him out into the outer (or: outermost) darkness; there/in that place there will be weeping and grinding/gnashing of teeth. For many are called/invited, but few are chosen/elect.

Luke

and all the tax collectors and the sinners were drawing near to him to hear him. And [both] the Pharisees and the scribes were (thoroughly) grumbling/murmuring/complaining saying: This one receives/welcomes sinners and eats with them. and he spoke this parable to them [saying], What human being of/from you having (or: if he has) a hundred sheep and losing (or: if he loses) one of/from them does not leave behind the ninety-nine in the wilderness (or: desolate/isolated area) and go after/toward the lost (sheep) until he finds it? And finding (it) he puts (it) on his shoulders rejoicing and coming into the house he calls together the/his friends and the/his neighbors saying to them, Rejoice with me, for I have found my lost sheep (or: my sheep, the lost one). I say to you, In the same way there will be joy in heaven (or: the sky) over (or: because of) one sinner who repents – (more) than over (or: because of) ninety-nine just/righteous who(soever) do not have need of repentance.

Matthew

See that you do not despise one of these little ones; for I say to you: Their angels in (the) heavens (or: skies) continually behold the face of my Father in (the) heavens (or: skies) [[for the Son of the Human Being came to save the lost]]. What seems right to you; if a certain human being has a hundred sheep and one of/from them goes astray (or: is led astray), will he not leave the ninety-nine on the mountains/hills and going seek (ζητεῖ) the one going astray? And if it happens that he finds it, amen I say to you: He rejoices over it more than over the ninety-nine that have not gone astray. Thus it is not the will before your Father in (the) heavens (or: skies) that one of these little ones be lost/perish

Luke

Everyone who divorces (or: sends away) his wife and marries another commits adultery and the one marrying one (or: a woman) who has been divorced by/from a/her man/husband commits adultery.

Matthew

and it was said, Whoever sends away/divorces his wife, let him give her a certificate of divorce. but I say to you, Everyone who divorces his wife except for the case/reason of sexual immorality makes her commit adultery (or: makes adultery to be committed with/against her), and whoever marries one (or: a woman) who has been divorced commits adultery

Matthew

The disciples say to him, If the case of the/a human being with the/his woman/wife is thus, it is not advantageous to marry. but he said to them, Not all (can) take in (or: grasp; or: make room for) this word/saying but (it is) for those to whom it is given/granted. For there are eunuchs who(soever) from the mother’s womb were born thus, and there are eunuchs who(soever) were made eunuchs by human beings, and there are eunuchs who(soever) made themselves eunuchs for the sake of the kingdom of the heavens. The one being able to take (this) in, let him take (it) in.

Matthew

And Pharisees approached him testing (or: to test) him and saying, Is it permissible/lawful for a human being to send away/divorce his wife for any reason/cause? and he answering said, Have you not read that the one who created from the beginning made them male and female and said (or: … female? And he said), For the sake of this a human being shall leave the father and the mother and cleave/stick (or: be joined) to his wife, and the two will be one flesh? So then, they are no longer two but one flesh. What therefore God has united (or: yoked together) let a human being not separate. They say to him, Why then did Moses command that (a husband) give (her) a book/certificate of divorce and divorce her? He says to them: Moses, in reply to (or: because of) your hardness of heart allowed you to divorce your wives, but from the beginning it has not been so. but I say to you, [:] Whoever divorces his wife not/except because of sexual immorality and marries another commits adultery, and the one (or: man) marrying one (or: a woman) who has been divorced commits adultery

Mark

And approaching Pharisees were asking him [or (text): And they were asking him] if it is permitted/lawful for a man/husband to send away/divorce a woman/his wife, testing him (or: to test him). and he answering said to them, What did Moses command you? and they said, Moses allowed (a man/husband) to write a book/certificate of divorce and divorce (a woman/his wife). and Jesus said to them, In reply to (or: because of) your hardness of heart he wrote to you this commandment, but from the beginning of creation he made them male and female. For the sake of this a human being shall leave his father and mother [and shall cleave/stick (or: be joined) to his wife], and the two will be one flesh. So then (or: … with the result that), they are no longer two but one flesh. What therefore God has united (or: yoked together) let a human being not separate. And (coming) in(to) the house again the disciples were asking him about this. And he says to them, Whoever divorces his wife and marries another commits adultery against her, and if she having divorced her husband marries another, she commits adultery.

Luke

and they were bringing to him also infants/babies (τὰ βρέφη) in order that he might touch them. and seeing (this/them) the disciples were rebuking/censuring them. but Jesus summoned them saying, Let the children (παιδία) come to me and do not hinder (or: stop hindering) them, for of such ones is the kingdom of God (or: for to such ones belongs the kingdom of God). Amen I say to you, Whoever does not receive the kingdom of God as a child (παιδίον) will surely not enter into it.

Matthew

Then children (παιδία) were brought to him in order that he might place the/his hands on them and pray (for them). but the disciples rebuked/censured them. but Jesus said, Let the children (παιδία) and do not hinder them (or: stop hindering them) from coming to me, for of such ones is the kingdom of the heavens/ skies (or: for to such ones belongs the kingdom of the heavens/skies). And placing the/his hands on them he went from there

Mark

And they were bringing to him children (παιδία) that he might touch them, but the disciples rebuked/censured them. but seeing (this) Jesus became indignant and said to them, Let the children (παιδία) come to me, do not hinder them (or: stop hindering them), for of such ones is the kingdom of God (or: for to such ones belongs the kingdom of God). Amen I say to you, Whoever does not receive the kingdom of God as a child (παιδίον) will surely not enter into it. And taking them in his arms he blesses them putting the/his hands on them.

Luke

And a certain one, a ruler (or: a certain ruler) asked him saying Good teacher, (by) doing what will I inherit eternal life? and Jesus said to him, Why do you call me good? No one (is) good except one, God. You know the commandments: Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother. and he said, I have guarded all these things from [my] youth. and hearing (this) Jesus said to him, One thing is still wanting/lacking/left for you (= You still want/lack one thing; or You still have one thing left [to do]). All the things that (or: as many as) you have sell and distribute (them) to the poor/destitute and you will have treasure in (the) heavens (or: skies) and come follow me. but he hearing these things became very grieved/distressed, for he was exceedingly rich.

Matthew

And behold one approaching said to him, Teacher, what good thing should/must I do in order that I may have eternal life? and he said to him, Why do you ask me about the good? One is good (or: One is the good; or: The good is one). but if you wish/want to enter into life, keep the commandments. He says to him, Which ones (or: Which sort)? and Jesus said, The you shall not murder, you shall not commit adultery, you shall not steal, you shall not bear false witness, honor the father and the mother, and you shall love your neighbor as yourself. The young person says to him, All these things I have observed/guarded. What do I still lack? Jesus said (or: was saying) to him, If you wish/want to be perfect/complete, go sell your possessions and give (them) to the poor/destitute, and you will have treasure in (the) heavens (or: skies), and come follow me. and hearing the word/saying the young person went away grieved/distressed, for he had many possessions.

Mark

And as he was going out onto a/the way one running up and kneeling before him was asking him, Good teacher, what should/must I do in order that I may inherit eternal life? and Jesus said to him, Why do you call me good? No one (is) good except one, God. You know the commandments: You shall not murder, you shall not commit adultery, you shall not steal, you shall not bear false witness, you shall not defraud, honor your father and mother. and he was saying to him, Teacher, I have kept/guarded all these things from my youth. and Jesus looking at him loved him and said to him, One thing is lacking you (= You lack one thing); go whatever things (or: as many things as) you have sell and give (them) to the poor/destitute, and you will have treasure in heaven, and come follow me. but he becoming gloomy/dejected/shocked at (or: because of) the word/saying went away grieved/distressed, for he had many possessions.

Luke

and Peter said, Behold we leaving our own things followed (or: left our own things and followed) you. but he said to them, Amen I say to you: There is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God who will not surely receive [back] many times as much in this age and in the coming age eternal life

Matthew

Then answering Peter said to him, Behold we left all things and have followed you. What then will be to us? and Jesus said to them, Amen I say to you, You who have followed me, in the regeneration/ rebirth, when(ever) the Son of the Human Being sits upon the throne of his glory, you also will sit upon twelve thrones judging (or: to judge) the twelve tribes of Israel. And everyone who(soever) has left house or brothers or sisters or father or mother [or wife] or children or fields for my name’s sake will receive a hundred times as much and will inherit eternal life. but many (who are) first will be last, and last first.

Mark

Peter began to say to him, Behold we left all things and followed you. Jesus was saying, Amen I say to you, There is no one who has left house or brothers or sisters or mother or father for my sake and for the sake of the gospel, unless he should receive (= who will not receive) a hundred times as much now in this time houses and brothers and sisters and mothers and children and fields with persecutions, and in the coming age eternal life. but many (who are) first will be last and the last first

Luke

and it happened as he was drawing near (in)to Jericho that a certain blind person was sitting beside the way/road begging. and hearing a crowd coming through he was inquiring what this might be. and they announced to him that Jesus the Nazarene was coming by (or: they announced to him: Jesus the Nazarene is coming by). And he cried out (ἐβόησεν) saying, Jesus, Son of David, have mercy on me. And those leading the way (or: those going before) were rebuking/censuring him that he should be silent, but he was crying out (ἔκραζεν) much more, Son of David, have mercy on me. and stopping Jesus ordered that he be led/brought to him. and when he drew near he asked him, What do you want/wish me to do for you? and he said, Sir/Lord, that I may receive sight. And Jesus said to him, Receive sight; your faith has healed/saved you. And at once he received sight and he was following him glorifying God. And all the people seeing (this) gave praise to God.

Matthew

And as they were going out from Jericho a great crowd followed him. And behold two blind persons sitting beside the way/road, hearing that Jesus was passing by cried out (ἔκραξαν) saying, Sir/Lord, have mercy on us, Son of David [or (text): Have mercy on us, Lord, Son of David; or: Have mercy on us, Jesus, Son of David]. but the crowd rebuked/censured them that they should be silent. but they cried out (ἔκραξαν) more saying, Sir/Lord, have mercy on us, Son of David. And stopping Jesus called them and said, What do you wish/want me to do for you? They say to him, Sir/Lord, that our eyes may be opened. and having compassion Jesus touched their eyes, and straightaway they received sight and followed him

Mark

And they come (in)to Jericho. And as he was going out from Jericho and his disciples and a sufficient (or: rather large) crowd, the son of Timaeus Bartimaeus, a blind beggar, was sitting beside the way/road. And hearing that it was Jesus the Nazarene, he began to cry out (κράζειν) and to say, Son of David, have mercy on me. And many were rebuking/censuring him that he should be silent; but he was crying out (ἔκραζεν) much more, Son of David, have mercy on me. And stopping, Jesus said, Call him. And they call the blind man saying to him, Take courage, rise, he is calling you. and he casting away his garment, leaping up, came to Jesus. And answering him Jesus said, What do you wish/want me to do for you? and the blind man said to him, Rabbouni, that I may receive sight. And Jesus said to him, Go, your faith has healed/saved you. And straightway he received sight and was following him on the road/way.

Luke

and as they were hearing these things adding/ proceeding he told (or: he went on and told; or: went on to tell) a parable because he was near Jerusalem and because they were thinking that the kingdom of God was about to appear at once. Therefore, he said, A certain well-born human being went (in)to a distant land/area to take for himself a kingdom and to return. and calling his own ten slaves he gave to them ten minas and he said to them, Do business while I am going. but his citizens hated/rejected him and they sent a delegation after him saying, We do not wish/want this one to rule/reign (or: be king) over us. And it happened as he returned (after) taking/ receiving the kingdom that he said that these slaves to whom he had given the silver/money should be called to him in order that he might know/learn what they had gained through doing business. and the first came along saying, Master/Lord, your mina earned/worked in addition ten mina. And he said to him, Well done, good slave, because you have been/become faithful/trustworthy in very little (or: the smallest/least thing), be having (or: have) authority over ten cities. And the second came saying, Your mina, master/lord, made five minas. and he said also to this one, You, too, be(come) over five cities. And the other [or (text): another] came saying, Master/Lord, behold your mina which I have had lying/laid away in a cloth (or: facecloth; or: handkerchief). For I was afraid of you, because you are a severe/exacting human being; you take (out/up/away) what you did not put (in/down/aside) and you reap what you did not sow. He says to him, From your mouth I will judge [or: I judge] you, evil/wicked slave. You knew that I was a severe/exacting human being taking (out/up/away) what I did not put (in/down/aside) and reaping what I did not sow (or … sow.)? And why (or: Then why) did you not give my silver/money to the tables (or: banker’s tables; or: bank)? And I coming would have exacted/collected it with interest (or: Then I would have come and exacted/collected it with interest). And he said to those standing by, Take from him the mina and give (it) to the one having ten minas. And they said to him, Master/Lord, he has ten minas. I say to you: To everyone having it will be given, and from the one not having even what he has will be taken (away). But/Except these enemies of mine who did not wish/want me to rule/reign (or: be king) over them bring here and slaughter them before me.

Matthew

For just as a human being going abroad called his own slaves and handed over to them his possessions, and to one he gave five talents and to another two, and to another one, to each according to his own ability/power. And he went abroad. Straightaway going (or [text]: he went abroad straightaway. and going) the one who received five talents worked/traded with them and he earned five others (or: five more). Likewise the one (who received) two (talents) earned two others (or: two more). but the one who received one (talent) going away dug up the earth/ground and hid the silver/money of his lord/master. and after much time the lord/master of those slaves comes and he settles accounts with them. And approaching the one who received five talents brought five other (or: more) talents saying, Lord/master, you handed over five talents to me; look I earned five other (or: more) talents. His lord/master said (or: was saying) to him, Well (done), good and faithful/trustworthy slave, you were faithful/trustworthy over little things, I will set you over many things. Enter into the joy of your lord/master. and approaching also the one (who had received) two talents said, Lord/Master, you handed over two talents to me; look I earned two other (or: more) talents. His lord/master said (or: was saying) to him, Well (done), good and faithful/trustworthy slave, you were faithful/trustworthy over little things, I will set you over many things. Enter into the joy of your lord/master. and approaching also the one who had received the one talent said, Lord/Master, I knew you that you are a hard human being, reaping where you did not sow and gathering whence you did not scatter. And being afraid going off I hid your talent in the earth/ ground. Look have (or: you have) what is yours. but answering his lord/master said to him, Evil/wicked slave and sluggish/lazy (or: timid), did you know that I reap where I did not sow and gather whence I did not scatter? Then it was necessary for you to cast/take my silver/money to the bankers/money-changers and coming I would have received/carried off what is mine with interest. Take then the talent from him and give (it) to the one having ten talents. For to everyone having it will be given and he will have an abundance. but from the one not having even what he has will be taken from him. And cast out the useless slave into the outer (or: outermost) darkness. There/in that place there will be weeping and grinding/gnashing of teeth.

Mark

Watch, keep awake/be watchful [and pray], for you do not know when the time is. (It is) as/like a human being abroad having left his house and having given his slaves authority, to each his work, and the door keeper he commanded that he keep awake/ alert. Therefore, keep awake/alert, for you do not know when the master/Lord of the house is coming, whether in the evening or at midnight or at cock crow or in the morning, lest coming suddenly he find you (pl) sleeping. and what I say to you I say to all, Keep awake/alert.

Luke

And (after) saying these things he was going ahead (or: in front) going up (in)to Jerusalem. And it happened when he drew near (in)to Bethphage and Bethany to/near the mountain called (the Mount) of Olives that he sent two of the disciples saying, Go (ὑπάγετε) (in)to the village opposite, in which entering you will find a colt bound/tied, upon whom no one of human beings has ever sat, and untying it bring/lead (it). And if someone asks you, Why are you untying (it)?, you shall speak (or: speak) thusly: Its master/Lord has need of it (or: [Because] The master/Lord has need of it). and going away the ones who were sent found (things) just as he (had) said to them. and as they were untying the colt its masters/lords said to them, Why are you untying the colt? and they said: Its master/Lord has need of it (or: [Because] The master/Lord has need of it). And they brought/led it to Jesus and throwing their garments upon the colt they put Jesus upon (it). and as he was going they were spreading their garments on the way/road. and as he was drawing near already/now to the descent of the Mount of Olives all the multitude of the disciples rejoicing began to praise God with a great voice concerning all the deeds of power which they saw saying, Blessed (is/be) the coming one, the king [or text/trans: the coming king] in (the) name of (the) Lord. In heaven (or: [the] sky) peace and glory in the highest (places/heavens). And some of the Pharisees because of (or: from) the crowd said to him, Teacher, rebuke/censure your disciples. And answering he said, I say to you: If these will keep silent, the stones will cry out.

Matthew

And when they drew near (in)to Jerusalem and they came (in)to Bethphage (in)to the Mount of Olives, then Jesus sent two disciples saying to them, Go (πορεύεσθαι) into the village opposite you, and straightaway you will find a donkey bound/tied and a foal/colt with her; untying (them) lead/bring (them) to me. And if someone says something to you, you shall say: Their master/Lord has need of them (or: The master/Lord has need of them), and straightway he will send them away. and this has happened in order that what was spoken through the prophet might be fulfilled saying, Say to the daughter of Zion, Behold your king is coming to you meek/gentle and mounted on a donkey and on a colt, a son of a beast of burden. and having gone and done just as Jesus ordered them the disciples led/brought the donkey and the colt, and they put on them the garments, and he sat on top of (ἐπάνω) them. and the very large crowd spread their garments on the road/way, and others were cutting branches from the trees and were spreading (them) on the road/way. and the crowds going before him and those following were crying out saying, Hosanna to the Son of David! Blessed (is/be) the one coming in the name of the Lord! Hosanna in the highest (heavens)!