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Apocalyptic View
A counter-cultural view where Early Christians saw the Roman Empire as a corrupt, evil world system destined for sudden divine overthrow by God. He would then establish His own Kingdom on Earth, leading believers to live in expectancy for Christ’s imminent return, repent, and prepare for this judgment. To them, the Roman Empire contained evil that was pulling people away from Christianity (usurpation of political leaders by evil)
supported by Early Church
Integralist View
The view that faith must integrate with all of life, including politics. Integration between Church and Empire created Christendom. Christianity appeared to be a civic asset, holding rulers accountable to God’s principles, serving the poor, and integrating spiritual truth into public life. They believed the temporal (state) serves the eternal (Church) for humanity’s ultimate good.
supported by Eusebius
Realist View
The view that follows the church and is flexible to politics. It wasn’t about joining world power but about acknowledging humanity’s fallen, sinful nature while recognizing God’s work in imperfect earthly structures to maintain order and justice, requiring leaders to balance power with moral responsibility. The state exists to create an order that can be realized so we live with peace
supported by Augustine
Eusebius
Articulated the idea that the Christian Roman Empire under Constatine was the earthly fulfillment of God’s Plan - the beginning of Christendom as a political reality
Constantine
He ended the persecution of Christians; he turned the empire into the protector and promoter of the Church
Edict of Milan
Full legal toleration for Christianity and all religions, immediate restitution of all Church property confiscated in the Great Persecution, and Christianity is now fully lawful and protected
Edict of Thessalonica
Christianity is delcared the sole official religion of the Roman Empire and Heretics and pagans lose civic rights; thei rmeetings and sacrifices are banned
Augustine’s City of God
Loves God above all, citizens are faithful Christians, creation and grace, the goal is eternal peace in heaven
Western Monasticism
The Christian tradition of monks and nuns living communal or solitary lives dedicated to prayer, work, and spiritual devotion in the Latin Church.
The Benedictine Rule
Monks transcribed texts into Latin so they could be handed down. They cultivated holiness and maintained what was falling away by creating monasteries. Benedictine opposes Aristotle’s view of reason, saying that we need external help. You can grow in holiness through participation in grace (divine role and human role)
Pope Gregory the Great
The man who decided, almost single-handedly, to convert the pagan English (the Angles, Saxons, and Jutes who had taken over Britain after the Romans left). Started the Monastic Mission
Monastic Mission
Pope Gregory sent Augustine and about 40 monks to go live amongst the pagans, following a routine of work and worship - attracting locals curious about this “new way of life”
Petrine Theory
Based on Matthew 16:18-19, in which Peter was named the first bishop of Rome and was martyred there. Therefore, every subsequent bishop of Rome inherits Peter’s unique authority. The main idea is Apostolic Succession. Helped win the Synod of Whitby
The Synod of Whitby
The universality of Christendom is at stake when a debate over when Easter should be celebrated arises
Charlemagne
He unified Western Europe, forced Christianization, perfected the feudal land-for-service system. Revived the classical world by instructing in the liberal arts and bending them towards Christianity
Feudalism
Political and civic organization: public authority became privatized and hierarchical, and the basic unit of civic order was no longer the citizen and the state, but the vassal and his lord
The Holy Roman Empire
Crowned by Pope Leo III, the emperor was now the protector of the Church and the supreme Christian ruler
The Investiture Controversy
Life-or-death struggle between popes and emperors over who had the right to appoint bishops and abbots - a question that decided whether the Church would be a department of the empire or an independent power
John of Salisbury
Believed the rule of a tyrant can be an institution of God, if bound by an oath… take refuge in God’s protection, if not bound by oath… the body should correct the head
St. Thomas Aquinas
Believed people needed to pray to God to remove the tyrant, call to repent, call to the body politic (do not seek outside help), acting against natural law if you kill the tyrant
The Medieval Sacramental System
Centered on seven key rituals - Baptism, Confirmation, Eucharist, Penance, Annointing of the sick, Holy Orders, and Matrimony
Medieval Soteriology
Centered on salvation as a cooperative porcess between divine grace and human effort
The Italian Renaissance
a “rebirth” of classical Greek and Roman culture, sparking huge advancements in art, science, literature, and philosophy, fueled by trade wealth and humanism (focus on human potential)
Christian Humanism
focus on human potential, reason, and dignity with Christian faith, emphasizing that humans, made in God’s image, can achieve fulfillment throguh both scripture study and intellectual freedom, leading to ethical living and church reform
Heliiocentrism
the model of our solar system with the Sun at the center, and Earth and other planets revolving around it
Scientific Revolution
a period of profound transformation in European thought, shifting from reliance on ancient authorities to observation, experimentation, and reason, creating modern science
Reformation Lutheran Soteriology
Justification by faiath alone; sacraments actually deliver forgiveness
Reformation Calvinist Soteriology
justification by faith alone; but faith is evidence of prior election and regeneration
Reformation Anglican Soteriology
justification by faith only; works are fruit, not cause
Reformation Anabapist Soteriology
justification by personal faith alone after repentance; obedience follows
Reformation Lutheran Ecclesiology
wherever Word and sacrament are pure, there is the church — and the prince keeps order
Reformation Calvinist Ecclesiology
a disciplined covenant community ruled by pastors and elders, not kings or bishops
Reformation Anglican Ecclesiology
the historic catholic church reformed, reformed and governed by bishops under the monarch
Reformation Anabaptist Ecclesiology
a voluntary fellowship of reborn disciples, separate from the world and the sword
French Wars of Religion
Catholic majority vs Huguenot minority. Could a Protestant ever legally inherit the throne in a “most catholic” kingdom?
English Civil War
Puritan-Parliamentarian vs High-Church/Arminian Royalists. Who is sovereign: King (divine right) or Parliament (mixed monarchy + ancient constitution)
Glorious Revolution
monarchy became constitutional: parliament can depose and choose the king/queen. Replaced an absolutist-leaning Catholic king with a Protestant parliamentary monarchy in a nearly bloodless coup
312 CE
Conversion of Constatine / Battle of the Milvian Bridge
313 CE
Edict of Milan
325 CE
Council of Nicaea
380 CE
Edict of Thessalonica
410 CE
Visigoths sack Rome; City of God
476 CE
Odoacer sacks Rome; deposes Roman emperor in the West
530 CE
Rule of St. Benedict
596-664 CE
Gregorian Mission to Angles and Saxons
664 CE
Synod of Whitby
800 CE
Charlemagne crowned Holy Roman Emperor (by Pope Leo III)
936 CE
Coronation of Otto I
1076 CE
Investiture Controversy
1215 CE
Magna Carta
Christendom
union of church and empire
Benedictine Monasticism
the monastic tradition established by St. Benedict, characterized by a communal lifestyle governed by the Rule of St. Benedict. This rule emphasizes principles such as prayer, work, and obedience, guiding monks and nuns in their spiritual lives
Gregorian Mission
a Christian mission sent by Pope Gregory the Great to convert the Anglo-Saxons in England. Mission aimed to establish Christianity among the southern Anglo-Saxons and influenced the conversion of other parts of Britain
Medieval European Culture: Classical | Christian | Germanic
Classical: latin as the universal written language
Christian: one God, linear history, slavation, charity as a virtue
Germanic personal loyalty between lord and man
Medieval Catholicism: Universal | Public | Papal
Universal: one single Church for all of Latin Christendom; no national churches, no competing denominations
Public: religion was the public legal and social order; being Christian = being a member of society itself
Papal: the pope in Rome was the real judicial nad legislative head of this universal pulic Church
Charlemagne and the Frankish Empire
first pan-European Christian empire since Rome by relentless conquest, forced conversion, personal rule on horseback, and a deliberate revival of Roman-Christian learning
Magna Carta
a document forced upon King John by rebellious barons, establishing that everyone, inccluding the king, was subject to the law, not above it, introducing concepts like due process, trial by jury, and limited government
1486 CE
Pico publishes Oration on the Dignity of Man
1517 CE
Luther’s 95 Theses
1521 CE
Diet of Worms
1524 CE
Peasant’s Rebellion
1534 CE
English Act of Supremacy
1543 CE
Copernicus publishes Treatise on Heliocentrism
1555 CE
Peaces of Augsburg
1572 CE
St. Bartholomew’s Day Massacre
1649 CE
Execution of Charles I
1651 CE
Hobbes publishes Leviathan
1688 CE
Glorious Revolution
1689 CE
Locke publishes Second Treatise of Civil Government
Ad Fontes
back to the sources
Medieval Cosmology
characterized by the geocentric model, where Earth was viewed as the center of the universe, surrounded by concentric celestial spheres, a concept heavily influenced by Aristotle and Ptolemy
Priesthood of all Believers
Theological concept asserting that all Christians share in Christ's priestly status, meaning there is no special class of mediators between God and believers. This doctrine emphasizes that every believer has the right and authority to read, interpret scripture, and apply the teachings of Scripture, allowing direct access to God without the need for an earthly mediator
Sola Scriptura
scripture alone
Magisterial Reformation
significant movement within the Reformation that emphasized the relationship between the church and secular authorities, particularly in the Lutheran, Reformed, and Anglican traditions
Radical Reformation
a movement in teh 16th century that sought more profound changes in Christianity than those proposed by mainstream reformers, leading to the emergence of groups like the Anabaptists
True Religion
a belief system that connects individuals to a transcendent truth or higher power and provdies a framework of moral and ethical behavior
Absolutism
political system in which the monarch claimed to hold total sovereign power directly from God, not shared it with no other institution (estates, parliaments, or courts), and was answerable only to God
Republicanism
rule by the many for the common good, in explicit contrast to one-man rule
In Praise of the Emperor Constantine
Eusebius
City of God
Augustine
The Rule of St. Benedict
Benedict
The Ecclesiastical History of the English People
Bede
Life of Charlemagne
Einhard
Policratus
John of Salisbury
On Kingship
Thomas Aquinas
Oration on the Dignity of Man
Giovanni Pico
On Christian Liberty
Martin Luther
The Institutes
John Calvin
Schleitheim Confession
no author
Defense of Liberty Against Tyrants
anonymous
Absolutism
Jacques-Beninge Bossuet
Leviathan
Thomas Hobbes
Second Treatise of Government
John Locke
1800 BC
Abram relocates from Ur (Genesis 12-17)
1300 BC
Exodus from Egypt
1000 BC
Reign of King David
490 BC
Battle of Marathon
431- 404 BC
Peloponnesian War
399 BC
Death of Socrates
509
Republic of Rome established