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Summa Theologiae
Written by Thomas Aquinas, summarized Christian teachings and showed how they were logical
philosophy
A system of beliefs and values, love of wisdom
Divine Revelation
God making himself known to us
Truth
When a Persons thinking aligns with reality, based on objective reality
Magisterium
The official teaching authority of the church
Theology
Study of God and things pertaining to the Divine
objective
Factual, related to reality or physical objects, unbiased
subjective
based on or influenced by personal feelings or opinions
Form
What makes a thing to be the kind of thing it is, the essence
Matter
What makes the thing individual instead of general, what its made up of
Potency
Has the potential to exist
Actuality
Something is real and truly exists
Substance
that which is able to exist in and for itself and not in another
Accident
that which is able to exist only in another; it requires a substance in which to inhere
Substantial form
that which makes a thing exist on its own, as a substance
Accidental form
that which makes a substance exist in a particular manner
Prime matter
The matter which substantial form actualizes, pure potential
Secondary matter
Any physical substance whose prime matter has been actualized by a substantial form
First act
Occurs during moment of conception: Soul
Second act
Any other activity a thing might do once it exists
Ensoulment
the beginning point of the body-soul union
Body-soul union
Intimate connection between immaterial self and body
Death
end of life, soul does not die
Immortal vs Mortal
One means that it cannot die, like the human soul. The other means that it can be subject to death, like the human body, or the souls of animals or plants
Sensitive Soul
According to Aristotle, the soul possessed by animals. It includes the functions provided by the vegetative soul and provides the ability to interact with the environment and to retain the information gained from that interaction.
Vegetative Soul
The soul possessed by plants. It allows only growth, the intake of nutrition, and reproduction.
Rational soul
According to Aristotle, the soul possessed only by humans. It incorporates the functions of the vegetative and sensitive souls and allows thinking about events in the empirical world, intellect and free will
Sense Knowledge
Knowledge of the material world acquired through sense experience
Common sense
Ability to integrate all of reality at once, puts together everything the senses bring in
Percept
Completed sense image formed by common sense
Phantasm
the completed sense image which is produced by the imagination
reminisce
Ability to recall past events
Estimative Sense
Animals only, gives animals ability to know whether something is helpful or harmful
Cogitative sense
Mankind has the ability to reason and discern
; not instinctual but rather done through a process of trial and error.
Sense appetites
an active tendency within a being towards an object that the senses present to it. The two sense appetites are called the Concupiscible and the Irascible appetites
Physchomatic
Having to do with the body soul union
concupisible appetite
Responds to the good or evil being sensed when there is no difficulty involved
irascible appetite
The desire for a good that is difficult to obtain, or to avoid an evil that is difficult to avoid
Love
Fundamental of all emotions, causes to tend toward something
Desire
Easy sensed good, if the person does not have the object he loves he loves to this (Concupiscible)
Pleasure
Experienced in material things, connected to physical world
Joy
Connected to non material things, can last forever
Evil
The absence of good
Hate
The souls first reaction when the good we love is absent.
Pain
If we cannot get out of the way of evil we experience this, physical evil
Sorrow
If we cannot get out of the way of evil we experience this, intellectual/spiritual evil, animals cannot experience
Hope
Difficult sensed good, kicks in when the good is not present but attainable
Despair
Difficult sensed good, kicks in when the difficult sensed good is not present and impossible to attain
Courage
Kicks in when difficult sensed evil is absent and avoidable
Fear
Kicks in when difficult sensed evil is absent but unavoidable
Anger
Kicks in when difficult sensed evil is present and surmountable
Privation
Lack of a good which should be present
Locomotion
the ability to move from place to place
Intellect
Gives us more knowledge than the senses can give us, can see deeper than the senses, tries to figure out what a thing can do
Will
A free and active tendency with a being towards or away from an object that the intellect presents to it
Active intellect
Aspect of the intellect always activated, power to abstract the essence of a thing from the completed sense image
Passive intellect
Aspect of the human intellect which waits to be activated by the abstracted nature of the sensed object
Proper object
End goal of a power of a soul
Essence
What a thing is; nature of a thing
Truth
The conformity of the mind with reality
Phantasm to concept
Intellect begins where the sense knowledge leaves off, intellect abstracts essence from phantasm, passive intellect understands the essence and produces a concept
Freedom of will
Until the will finds this fullness of goodness it is free to pick and choose the limited goods that the senses present to the intellect
Subsistent
Ability to exist on its own as a substance (rational soul)
Spiritual soul
Same as being called the rational soul, immaterial, which as both an activity and an existence which is free of form and matter
Immortal
living forever (soul)
Eternal
a term that describes existing without a beginning and forever (God)
Grades of being
Higher/lower forms of life, being in act is better than being in potency, less material (more in act)
Grades of being from least to most
Prime matter - non living physical thing - plants - animals - person - angels - God
Person
A being who is essentially relational
God as three divine persons
Not three roles but rather realities that are in a dialogue with each other (Father, Son, Holy Spirit)
personalistic norm
The principle that recognizes that the only proper and adequate attitude toward human persons is love. Never use a human person as a means to an end
Natural law
Man's ability to understand how he ought to act based on his own understanding of his human nature
Sexual urge
the basic impulse toward a person of the opposite sex for the purpose of sexual fulfillment
complementary
Relationship between a man and a woman (that which completes)
Marital act
The mutual and total giving of oneself to another and receiving the other fully
Love as good will
Free of self interest, unconditional love purest form of love, main concern is the well-being of the other person
Emotional love
person experiencing a sense impression of a person of the opposite sex will emotionally respond to a value in the other person
Chastity
the state or practice of refraining from extramarital, or especially from all, sexual intercourse
Lust
Intense and uncontrolled desire for sexual pleasure
procreative and unitive
The two purposes/aspects of marriage. The first refers to openness to conceiving a child, and the second refers to the complete union that is to result from the marital act
Marriage
The first institution (initiates the Trinity)
Monogamy
marriage to a single person
polygamy
having more than one spouse at a time
Adultery
When a person engages in the sexual act with another, and at least one of them is married to someone else
polyandrous
Woman has multiple husbands at the same time
Fornication
Sexual act between two persons who are not married
Contraception
Intentionally preventing pregnancy from occurring
Natural Family Planning
Any of several Church-approved methods by which a couple may regulate conception by studying the signs of the woman's cycle of fertility.
divorce
The legal dissolution of a marriage.
Annulment
A judgement by the Catholic Church that an apparent marriage was never a true marriage
Pornography
A visual representation of sexuality which distorts a persons understanding of the nature of sex
same-sex attraction
Neither the unitive nor the procreative purposes of the sexual act are possible, do not have what it takes to marry since can't carry out these purposes
End
The intended result of an action
Intention
What the person hopes his act will accomplish
Means
An action or thing that is used to achieve something
First principle
a self evident truth that serves as a starting point for our reasoning. Do good and avoid evil
Ethics
the principles of right and wrong that guide an individual in making decisions
Happiness
Man's complete flourishing where there is nothing more he desires
Human Nature
The fundamental disposition of humans that determines their behavior (goods of the body and soul)
Good
something that people desire through an act