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Song Dynasty
replaced the Tang in 60 and ruled for more than three
centuries.They lost control of northern lands to invading pastoralists from
Manchuria who set up the Jin Empire. Although the Song ruled a smaller region
then the Tang, their reign was prosperous and under them the arts flourished.
Bureaucracy
China’s strength was partially the result of its imperial
bureaucracy, a vast organization in which appointed officials carried
out the empire’s policies. The bureaucracy had been a feature of Chinese
government since the Qin dynasty (221 B.C.E.–207 B.C.E.). It represented a
continuity across centuries and dynasties. Under the Song, China’s bureaucracy
expanded. Early in the dynasty, this strengthened the dynasty
Meritocracy and the Civil Service Exam bureaucracy
One of Emperor Song Taizu’s
great achievements was that he expanded the educational opportunities to
young men of the lower economic classes so they could score well on the civil
service exams. By scoring well, a young man could obtain a highly desired job
in the bureaucracy. These exams were based on knowledge of Confucian texts.
Because officials obtained their positions by demonstrating their merit on these
exams, China’s bureaucratic system was known as a meritocracy. Though the poor were vastly underrepresented in the bureaucracy, the Chinese system
allowed for more upward mobility than any other hiring system of its time.
However, by the end of the Song, the bureaucracy had grown so large that it
contributed to the empire’s weakness. By creating so many jobs and by paying
these officials so handsomely, the Song increased the costs of government to
the point that they began drying up China’s surplus wealth.
Economic Developments in Post Classical China
The flourishing Tang Dynasty had successfully promoted agricultural
development, improved roads and canals, encouraged foreign trade, and spread
technology. These accomplishments led to rapid prosperity and population
growth during the Song Dynasty. The Grand Canal was an inexpensive and
efficient internal waterway transportation system that extended over 0,000
miles. Expanding the canal enabled China, under the Song Dynasty, to become
the most populous trading area in the world.
Gunpowder
Although gunpowder had been invented in China in previous
dynasties, innovators in the Song Dynasty made the first guns. Over centuries,
the technology of making gunpowder and guns spread from China to all parts
of Eurasia via traders on the Silk Roads.
Agricultural Productivity
Kingdom in present-day vietnam, greatly expanded agricultural production in
China. This rice and other strains developed through experimentation allowed
farming to spread to lands where once rice could not grow, such as lowlands,
riverbanks, and hills. In some areas, it also allowed farmers to grow two crops
of rice per year, a summer crop and a winter crop.
Innovative methods of production contributed to agricultural success. For
example, Chinese farmers put manure
both human and animal on the fields
to enrich the soil. They built elaborate irrigation systems using ditches, water
wheels, pumps, and terraces to increase productivity. New heavy plows pulled
by water buffalo or oxen allowed previously unusable land to be cultivated.
The combination of these changes in agriculture produced an abundance
of food. As a result, China’s population grew quickly. In the three centuries of
Song Dynasty rule, China’s population increased from around 25 percent of
the total world population to nearly 40 percent.
Manufacturing and Trade
Industrial production soared, as did China’s
population. China’s discovery of “black earth”2coal2in the th century
B.C.E. enabled it to produce greater amounts of cast iron goods. Though
massive use of coal to power machines wouldn’t happened until the 18th
century, China did have the greatest manufacturing capability in the world.
The Chinese later learned how to take the carbon out of cast iron and began
to manufacture steel. They used steel to make or reinforce bridges, gates, and
ship anchors. They also used steel to make religious items, such as pagodas
and Buddhist figurines. Steel also strengthened the agricultural equipment,
contributing to the abundance of food production as well.
proto-industrialization,
a set of economic changes in which people in rural
areas made more goods than they could sell. Unlike later industrialization,
which featured large-scale production in factories using complex machinery,
proto-industrialization relied more on home-based or community-based
production using simple equipment. For example, artisans, or skilled
craftworkers, produced steel and other products in widely dispersed smelting
facilities under the supervision of the imperial government. Artisans also
manufactured porcelain and silk that reached consumers through expanding
trade networks, especially by sea. Porcelain was highly desired because it
was light-weight yet strong. Further, it was light-colored, so it could be easily
painted with elaborate designs.z
Maritime navigation
chinese used this navigation, and they redesigned
their ships to carry more cargo. China’s ability to print paper navigation
charts made seafaring possible in open waters, out of sight of land, and sailors
became less reliant on the sky for direction.
China became the world’s most commercialized society. Its economy
changed from local consumption to market production, with porcelains,
textiles, and tea the chief exports. The Grand Canal supported a vibrant internal
trade while advances in naval technology allowed China to control trade in
the South China Sea. The military power of the Tang and Song enabled them
to protect traders from bandits.
Taxes
The Song also promoted the growth of a commercial economy by
changing how they built public projects, such as roads and irrigation canals.
Instead of requiring that people labor on these projects, the government paid
people to work on them. This change increased the amount of money in
circulation, promoting economic growth.
Tributes
Another source of income for the government came from the
tributary system, an arrangement in which other states had to pay money or
provide goods to honor the Chinese emperor. This system cemented China’s
economic and political power over several foreign countries, but it also created
stability and stimulated trade for all parties involved. The origins of the system
existed in the Han Dynasty. By the time of the Song Dynasty, Japan, .orea,
and kingdoms throughout southeast Asia were tributary states. The emperor
expected representatives from tributary states to demonstrate their respect by
performing a kowtow, a ritual in which anyone greeting the Chinese emperor
must bow his or her head until it reached the floor. The Chinese sent out
tremendous fleets led by =heng He to demonstrate the power of the emperor
and to receive tribute.
Social Structures in China
Through most of Chinese history, the majority of people lived in rural areas.
However, urban areas grew in prominence in this productive period. At the
height of the Song Dynasty, China was the most urbanized land in the world,
boasting several cities containing more than 100,000 people. The largest cities,Chang’an ancient capital Hangzhou At the southern end of the Grand Canal and the port city of Guangzhou were cosmopolitan metropolis 2 active centers of commerce with many entertainment options to offer.
China’s Class Structure
Though urbanization represented a significant
development in China, life in rural areas grew more complex as well. The
bureaucratic expansion created an entirely new social class,
scholar gentry
were educated in Confucian
philosophy and became the most influential social class in China.
Three other classes ranked below the scholar gentry: farmers, artisans,
and merchants. The low status of merchants reflected Confucian respect for
hard work and creating value. The tasks of merchants did not require physical
strength or endurance, and they simply exchanged goods without growing or
making anything new.
Role of Women
Confucian traditions included both respect for women
and the expectation that they would defer to men. This patriarchal pattern
DEVELOPMENTS IN EAST ASIA 7
strengthened during the Tang and Song dynasties. One distinctive constraint on
women’s activities in China was the practice of foot binding, which became
common among aristocratic families during the Song Dynasty. From a very
young age, girls had their feet wrapped so tightly that the bones did not grow
naturally. A bound foot signified social status, something suitors particularly
desired. It also restricted women’s ability to move and hence to participate in
the public sphere. Foot binding was finally banned in 1912.
Intellectual and Cultural Developments
During the Tang and Song eras, China enjoyed affluence, a well-educated
populace, and extensive contact with foreign nations. As a result, intellectual
pursuits (technology, literature, and visual arts) thrived.
Paper and Printing
The Chinese had invented paper as early as the 2nd
century C.E., and they developed a system of printing in the th century. They
were the first culture to use woodblock printing. A Buddhist scripture produced
in the th century is thought to be the world’s first woodblock printed work.
For information on the Gutenberg press, a related technology, see Topic 1.6.
In the Song era, printed booklets on how to farm efficiently were distributed
throughout rice-growing regions.
Reading and Poetry
The development of paper and printing expanded the
availability of books. Though most peasants were illiterate, China’s privileged
classes had increased access to literature. Confucian scholars not only
consumed literature at a tremendous rate, they were also the major producers
of literature throughout the era. The Tang and Song dynasties’ emphasis on
schooling created generations of well-rounded scholar-bureaucrats. Later,
Europeans with such diverse skills would be called “Renaissance men.”
Buddhism in China
from its birthplace in India via the Silk Roads.
Its presence is evident during the anarchic period between the later Han and
the Sui dynasties. However, its popularity became widespread during the Tang
Dynasty. The th century Buddhist monk ;uanzang helped build Buddhism’s
popularity in China.
Buddhism and Daoism
Three forms of Buddhism from India came to
shape Asia, each developing a different emphasis:
Theravada Buddhism
focused on personal spiritual growth through
silent meditation and self-discipline. It became strongest in Southeast
Asia.
Mahayana Buddhism
focused on spiritual growth for all beings and
on service. It became strongest in China and Korea.
Tibetan Buddhism
focused on chanting. It became strongest in Tibet.
All buddhism beliefs
All three include a belief in the Four Noble Truths, which stress the idea
that personal suffering can be alleviated by eliminating cravings or desires and
by following Buddhist precepts. All three also embrace the Eight-Fold Path,
the precepts
including right speech, right livelihood, right effort, and right
mindfulness
that can lead to enlightenment or nirvana.
Monks
introduced Buddhism to the Chinese by relating its beliefs to Daoist
principles. For example, Buddhism’s idea of dharma became translated as dao
“the way” .
syncretic
Eventually, Buddhist doctrines combined with elements of Daoist
Chan Buddhism,
also known
as Zen Buddhism. Like Daoism, =en Buddhism emphasized direct experience
and meditation as opposed to formal learning based on studying scripture.
Because of its fusion with Chinese beliefs, Buddhism became very popular
in China. Monasteries Buildings where monks lived together 2 appeared in
most major cities.
Buddhism mástery
The presence of these monasteries became a problem for the Tang
bureaucracy. Many leaders of the Tang Dynasty, which considered itself the
“Middle .ingdom,” had trouble accepting that a foreign religion would have
such prominence in society. Buddhism’s popularity, which drew individuals
away from China’s native religions, made Daoists and Confucians jealous.
Despite monasteries’ closures and land seizures, however, Chan Buddhism
remained popular among ordinary Chinese citizens.
Buddhism and Neo-Confucianism
The Song Dynasty was somewhat
more friendly towards Buddhism, but it did not go out of its way to promote
the religion. It preferred to emphasize China’s native traditions, such
as Confucianism. However, Buddhism had a strong presence and many
Confucians began to adopt its ideals into their daily lives. The development
of printing had made Buddhist scriptures widely available to the Confucian
scholar gentry.
Song Dynasty benefits
benefited from the Confucian idea of filial
piety, the duty of family members to subordinate their desires to those of the
male head of the family and to the ruler. The emphasis on respect for one’s
elders helped the Song maintain their rule in China.
Neo-Confucianism
evolved in China between 0 and 80. It was a
syncretic system, combining rational thought with the more abstract ideas of
Taoism and Buddhism. This new incarnation of Confucianism emphasized
ethics rather than the mysteries of God and nature. It became immensely
popular in the countries in China’s orbit, including Japan, korea, and vietnam.
Japan
separated from China by a sea rather than land, it had more
ability to control its interactions with China than .orea or 9ietnam could. The
impact of Chinese culture appeared in many aspects of life:
Heian period(794-1185)
Japan emulated Chinese
traditions in politics, art, and literature.
• However, Japanese writers also moved in new directions. For example,
in the 11th century, a Japanese writer composed the world’s first novel,
The Tale of Genji. It is the story of a Japanese prince and his life at
court, particularly his many romances.
Feudalism
For hundreds of years, Japan had been a feudal society without
a centralized government. Landowning aristocrats, the daimyo, battled for
control of land, while the majority of people worked as rice farmers.
Feudalism comparison
Japanese feudalism was similar to European feudalism, which is described
in Topic 1.6. Both featured very little social mobility, and both systems were
built upon hereditary hierarchies. In Japan, peasants, known as serfs, were born
into lives of economic dependency, while samurai were born into their roles as
protectors and daimyo were born into lives of privilege. In Europe, the three
groups were serfs, knights, and nobles.
Feudalism comparison
Japanese feudalism was similar to European feudalism, which is described
in Topic 1.6. Both featured very little social mobility, and both systems were
built upon hereditary hierarchies. In Japan, peasants, known as serfs, were born
into lives of economic dependency, while samurai were born into their roles as
protectors and daimyo were born into lives of privilege. In Europe, the three
groups were serfs, knights, and nobles.
Korea Similarity to China
Korea’s location gave it a very direct relationship with China. The countries
shared a land boundary, and China extended both the north and south of korea
Similarity to China
Through its tributary relationship, Korea and China
were in close contact. Thus, .orea emulated many aspects of China’s politics
and culture. It centralized its government in the style of the Chinese. Culturally,
.oreans adopted both Confucian and Buddhist beliefs. The educated elite
studied Confucian classics, while Buddhist doctrine attracted the peasant
masses. Koreans adopted the Chinese writing system, which proved to be
very awkward. The Chinese and Korean languages remained structurally very
different. In the 15th century, .orea developed its own writing system.
Powerful Aristocracy in China
One important difference between korea and
China was that the landed aristocracy were more powerful in .orea than in
DEVELOPMENTS IN EAST ASIA 11
China. As a result, the .orean elite were able to prevent certain Chinese reforms
from ever being implemented. For example, though there was a .orean civil
service examination, it was not open to peasants. Thus, there was no truly
merit-based system for entering the bureaucracy.
Vietnam
Like Japan and .orea, 9ietnam traded with and learned from China. For
example, 9ietnam adapted the Chinese writing system and architectural styles.
However, 9ietnam had a more adversarial relationship with China. At times,
the 9ietnamese launched violent rebellions against Chinese influence.
Gender and social structure
9ietnamese culture differed from Chinese
culture in several ways, which explains the strong resistance to Chinese power.
For example, 9ietnamese women enjoyed greater independence in their married
lives than did Chinese women in the Confucian tradition. While the Chinese
lived in extended families preferred nuclear families (just a
wife, husband, and their children
Vietnam structure
adopted a merit-based bureaucracy of educated men,
the 9ietnamese system did not function like the Chinese scholar-bureaucracy.
Instead of loyalty to the emperor, scholar-officials in 9ietnam owed more
allegiance to the village peasants. In fact, 9ietnamese scholar-officials often led
revolts against the government if they deemed it too oppressive. 9ietnamese
women resented their inferior status under the Chinese.
polygyny,
the practice of having more
than one wife at the same time. In spite of 9ietnamese efforts to maintain the
purity of their own culture, sinification did occur.
Military Conflict with China
As the Tang Dynasty began to crumble in
the 8th century, 9ietnamese rebels pushed out China’s occupying army. In their
battles against the Chinese, they showed a strong capacity for guerilla warfare,
perhaps due to their deep knowledge of their own land.