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๐๐ฅ๐ข๐ช๐ก
(๐๐ฉ๐ฆ ๐ง๐ฐ๐ญ๐ญ๐ฐ๐ธ๐ช๐ฏ๐จ ๐ฑ๐ข๐ด๐ด๐ข๐จ๐ฆ ๐ช๐ด ๐ฆ๐น๐ค๐ฆ๐ณ๐ฑ๐ต๐ฆ๐ฅ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ฏ ๐ฆ๐ด๐ด๐ข๐บ ๐ฑ๐ถ๐ฃ๐ญ๐ช๐ด๐ฉ๐ฆ๐ฅ ๐ช๐ฏ 2016.)
When I was younger, I used to have the same recurring daydream in gym class.
If we were playing softball, I would dream I hit the ball and sprinted to home plate because I deserve to be there, not because my classmates let me slideโlike the puck that glided past the goalie and into the net. I won the game, and everything faded away as a single tear rolled down my cheekโthe way athletes cry after a championship win in the movies.
Me, midrun, a smile on my face, because I couldn't believe I was quickly moving.
I have a milder form of cerebral palsy. I walk with a limp. I had given up on the idea of running after surgeries on the right side of my body left me too afr
A spate of high-profile athletic achievements that she finds inspiring
๐๐ฅ๐ข๐ช๐ก
๐๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฆ๐จ๐ฌ๐ญ ๐ฅ๐ข๐ค๐๐ฅ๐ฒ ๐๐ก๐จ๐ฌ๐ ๐ญ๐จ ๐๐๐ ๐ข๐ง ๐ก๐๐ซ ๐๐ซ๐ ๐ฎ๐ฆ๐๐ง๐ญ ๐๐ฒ ๐๐๐ฌ๐๐ซ๐ข๐๐ข๐ง๐ ๐ญ๐ก๐ "๐ซ๐๐๐ฎ๐ซ๐ซ๐ข๐ง๐ ๐๐๐ฒ๐๐ซ๐๐๐ฆ" (๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก๐ฌ ๐-๐) ๐ข๐ง ๐จ๐ซ๐๐๐ซ ๐ญ๐จ
immediately direct attention to her mental world and perceptions
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐๐จ๐ง๐ญ๐๐ฑ๐ญ, ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฎ๐ซ๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐ ๐ฐ๐๐ฅ๐ค ๐ฐ๐ข๐ญ๐ก ๐ ๐ฅ๐ข๐ฆ๐ฉ") ๐ฌ๐๐ซ๐ฏ๐๐ฌ ๐ฐ๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐ฎ๐ง๐๐ญ๐ข๐จ๐ง๐ฌ?
It elaborates on a term to avoid a potential misunderstanding.
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐ญ๐ก๐ ๐๐ข๐๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ'๐ฌ ๐ฎ๐ฌ๐ ๐จ๐ ๐ช๐ฎ๐จ๐ญ๐๐ญ๐ข๐จ๐ง ๐ฆ๐๐ซ๐ค๐ฌ ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ฌ๐๐ซ๐ฏ๐๐ฌ ๐ญ๐จ
convey a sense of skepticism about an idea that is described
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐ญ๐ก๐ ๐๐ฅ๐๐ฏ๐๐ง๐ญ๐ก ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ฌ๐๐ฏ๐๐ง๐ญ๐๐๐ง๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก๐ฌ, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐๐๐ฏ๐๐ง๐๐๐ฌ ๐ก๐๐ซ ๐๐ซ๐ ๐ฎ๐ฆ๐๐ง๐ญ ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐๐ฒ ๐ฉ๐ซ๐๐ฌ๐๐ง๐ญ๐ข๐ง๐
a series of comparisons between herself and the athletes she admires
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐๐จ๐ง๐ญ๐๐ฑ๐ญ, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ'๐ฌ ๐ซ๐๐๐๐ซ๐๐ง๐๐๐ฌ ๐ญ๐จ ๐ก๐๐ซ "๐๐ซ๐๐๐ญ๐ก" (๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐๐) ๐๐ง๐ ๐ก๐๐ซ "๐ฌ๐ฆ๐ข๐ฅ๐" (๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐๐) ๐ฌ๐๐ซ๐ฏ๐ ๐ญ๐จ
illustrate how her sense of solidarity with the gymnasts is unconstrained by physical differences
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐ญ๐ก๐ ๐๐จ๐ง๐ญ๐๐ฑ๐ญ ๐จ๐ ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐ ๐๐ฌ ๐ ๐ฐ๐ก๐จ๐ฅ๐, ๐ญ๐ก๐ ๐๐จ๐ฎ๐ซ๐ญ๐๐๐ง๐ญ๐ก ๐๐ง๐ ๐๐ข๐๐ญ๐๐๐ง๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก๐ฌ ๐๐จ ๐ฐ๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ?
Amplify the significance of a comparison by making, then qualifying, an absolute claim
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐๐จ๐ง๐ญ๐๐ฑ๐ญ, ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐๐ข๐ ๐ก๐ญ๐๐๐ง๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐ ๐จ๐ซ ๐๐๐ง๐ . . . ๐ฎ๐ง๐๐ฌ๐ฌ๐ข๐ฌ๐ญ๐๐") ๐ฌ๐๐ซ๐ฏ๐๐ฌ ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ
connect the author's insights about her professional life to her broader experiences as a person with cerebral palsy
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐๐ข๐ฌ๐๐ฎ๐ฌ๐ฌ๐ข๐ง๐ ๐๐ง ๐๐ฑ๐ฉ๐๐๐ญ๐๐ญ๐ข๐จ๐ง ๐ข๐ง ๐ญ๐ก๐ ๐ง๐ข๐ง๐๐ญ๐๐๐ง๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฎ๐ฌ๐๐ฌ ๐ญ๐ก๐ ๐ฉ๐ก๐ซ๐๐ฌ๐๐ฌ "๐๐๐ญ๐ญ๐๐ซ ๐ญ๐ก๐๐ง ๐ญ๐ก๐ ๐๐๐ฌ๐ญ" ๐๐ง๐ "๐ฌ๐ฎ๐ฉ๐๐ซ๐ก๐ฎ๐ฆ๐๐ง ๐ฌ๐ญ๐ซ๐๐ง๐ ๐ญ๐ก" ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ ๐๐จ๐ง๐ฏ๐๐ฒ
belief that the expectation reflects unrealistic demands
๐๐ฅ๐ข๐ช๐ก
๐๐ง ๐ญ๐ก๐ ๐ญ๐ฐ๐๐ง๐ญ๐ฒ-๐๐ข๐ซ๐ฌ๐ญ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ'๐ฌ ๐ฎ๐ฌ๐ ๐จ๐ ๐ญ๐ก๐ ๐ฉ๐ก๐ซ๐๐ฌ๐ "๐ญ๐ก๐๐ญ ๐ข๐ฌ๐ง'๐ญ ๐ซ๐๐๐ฅ๐ฅ๐ฒ ๐ ๐ฆ๐ข๐ซ๐๐๐ฅ๐" ๐๐๐ฏ๐๐ง๐๐๐ฌ ๐ก๐๐ซ ๐จ๐ฏ๐๐ซ๐๐ซ๐๐ก๐ข๐ง๐ ๐ฉ๐ฎ๐ซ๐ฉ๐จ๐ฌ๐ ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐๐ฒ
emphasizing that elite black women athletes achieve success through talent and hard work
๐๐ฅ๐ข๐ช๐ก
๐๐ก๐ซ๐จ๐ฎ๐ ๐ก๐จ๐ฎ๐ญ ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฉ๐ซ๐๐ฌ๐๐ง๐ญ๐ฌ ๐๐ฏ๐ข๐๐๐ง๐๐ ๐ญ๐จ ๐ฌ๐ฎ๐ฉ๐ฉ๐จ๐ซ๐ญ ๐ฐ๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐จ๐ฏ๐๐ซ๐๐ซ๐๐ก๐ข๐ง๐ ๐๐ฅ๐๐ข๐ฆ๐ฌ?
While representation is important, role models can be highly valuable to people who are not identical to them.
ใ ค
ใ ค
๐๐ ๐๐๐๐
(๐๐ฉ๐ฆ ๐ง๐ฐ๐ญ๐ญ๐ฐ๐ธ๐ช๐ฏ๐จ ๐ฑ๐ข๐ด๐ด๐ข๐จ๐ฆ ๐ช๐ด ๐ฆ๐น๐ค๐ฆ๐ณ๐ฑ๐ต๐ฆ๐ฅ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ฑ๐ณ๐ฆ๐ง๐ข๐ค๐ฆ ๐ฐ๐ง ๐ข ๐ฃ๐ฐ๐ฐ๐ฌ ๐ฑ๐ถ๐ฃ๐ญ๐ช๐ด๐ฉ๐ฆ๐ฅ ๐ช๐ฏ 2008 ๐ฃ๐บ ๐ข ๐จ๐ฆ๐ฐ๐จ๐ณ๐ข๐ฑ๐ฉ๐บ ๐ฑ๐ณ๐ฐ๐ง๐ฆ๐ด๐ด๐ฐ๐ณ.)
Numerous books and articles published in recent years argue, explicitly as well as implicitly, that the human world today is so mobile, so interconnected, and so integrative that it is, in one prominent and much-repeated assessment, "flat." Ancient and durable obstacles are no more, interaction is global, free trade rules the globe, migration is ubiquitous, and the flow of ideas (and money and jobs) is so pervasive that geography, in the perspective of more than one observer, "is history." The notion that place continues to play a key rol
The uncritical acceptance of an opinion that he finds problematic
๐๐ ๐๐๐๐
๐๐ง ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฆ๐๐ค๐๐ฌ ๐ฐ๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐ฌ๐ฌ๐ฎ๐ฆ๐ฉ๐ญ๐ข๐จ๐ง๐ฌ ๐๐๐จ๐ฎ๐ญ ๐ก๐ข๐ฌ ๐๐ฎ๐๐ข๐๐ง๐๐?
They are familiar with mainstream rhetoric about globalization.
๐๐ ๐๐๐๐
๐๐ง ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐ ("๐๐ง๐๐ข๐๐ง๐ญ . . . ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ"), ๐ญ๐ก๐ ๐ฌ๐๐ซ๐ข๐๐ฌ ๐จ๐ ๐ฌ๐ก๐จ๐ซ๐ญ, ๐ฌ๐ข๐ฆ๐ฉ๐ฅ๐ ๐๐ฅ๐๐ฎ๐ฌ๐๐ฌ ๐๐ง๐ ๐ญ๐ก๐ ๐ฐ๐จ๐ซ๐ ๐ฉ๐ฅ๐๐ฒ ๐จ๐ง "๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ" ๐๐จ๐ง๐ฏ๐๐ฒ ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ'๐ฌ ๐ฌ๐๐ง๐ฌ๐ ๐ญ๐ก๐๐ญ ๐ญ๐ก๐ ๐๐ฅ๐๐ข๐ฆ๐ฌ ๐จ๐ ๐๐ฅ๐๐ญ-๐ฐ๐จ๐ซ๐ฅ๐ ๐ฉ๐ซ๐จ๐ฉ๐จ๐ง๐๐ง๐ญ๐ฌ
sound a little too superficial to be true
๐๐ ๐๐๐๐
๐๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐๐ฌ๐ญ ๐๐๐ฌ๐๐ซ๐ข๐๐๐ฌ ๐ญ๐ก๐ ๐ซ๐๐ฅ๐๐ญ๐ข๐จ๐ง๐ฌ๐ก๐ข๐ฉ ๐๐๐ญ๐ฐ๐๐๐ง ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐๐ง๐ ๐ญ๐ก๐ ๐ญ๐ก๐ข๐ซ๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก?
Paragraph 3 presents evidence that addresses questions raised in paragraph 2.
๐๐ ๐๐๐๐
๐๐ง ๐ญ๐ก๐ ๐ฌ๐ข๐ฑ๐ญ๐ก ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐ญ๐ก๐ข๐ซ๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ก๐ ๐ง๐๐๐ซ-๐ ๐ฅ๐จ๐๐๐ฅ ๐๐ข๐๐๐ฎ๐ฌ๐ข๐จ๐ง . . . ๐จ๐ฉ๐ฉ๐จ๐ฌ๐ข๐ญ๐ ๐๐๐๐๐๐ญ"), ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฆ๐๐ง๐ญ๐ข๐จ๐ง๐ฌ ๐ญ๐ก๐ ๐๐ข๐๐๐ฎ๐ฌ๐ข๐จ๐ง ๐จ๐ ๐๐ง๐ ๐ฅ๐ข๐ฌ๐ก ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ
acknowledge the validity of one element of an argument he generally opposes
๐๐ ๐๐๐๐
๐๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐จ๐๐ฌ ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ซ๐๐ฉ๐ซ๐๐ฌ๐๐ง๐ญ ๐๐ฌ ๐๐ง ๐๐๐๐๐๐ญ ๐จ๐ "๐๐จ๐ง๐ ๐ซ๐๐ ๐๐ญ[๐ข๐ง๐ ] ๐ข๐ง ๐ฉ๐ฅ๐๐๐๐ฌ ๐จ๐ ๐ก๐ข๐ ๐ก ๐๐ง๐ฏ๐ข๐ซ๐จ๐ง๐ฆ๐๐ง๐ญ๐๐ฅ ๐ซ๐ข๐ฌ๐ค" (๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐, ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐) ?
Dangers that disproportionately affect certain communities
๐๐ ๐๐๐๐
๐๐ง ๐ญ๐ก๐ ๐๐ข๐ ๐ก๐ญ๐ก ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐ญ๐ก๐ข๐ซ๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฆ๐๐ง๐ญ๐ข๐จ๐ง๐ฌ "๐ญ๐ก๐ ๐๐๐ฌ๐๐ง๐๐ ๐จ๐ ๐๐จ๐จ๐ซ๐๐ข๐ง๐๐ญ๐๐ ๐ฐ๐๐ซ๐ง๐ข๐ง๐ ๐ฌ๐ฒ๐ฌ๐ญ๐๐ฆ๐ฌ" ๐ญ๐จ ๐๐ฆ๐ฉ๐ฅ๐ข๐๐ฒ ๐ก๐ข๐ฌ ๐ฉ๐จ๐ข๐ง๐ญ ๐๐๐จ๐ฎ๐ญ ๐ญ๐ก๐
the hazards of inhabiting certain geographical areas
๐๐ ๐๐๐๐
๐๐ก๐ ๐ช๐ฎ๐จ๐ญ๐๐ญ๐ข๐จ๐ง ๐ฆ๐๐ซ๐ค๐ฌ ๐๐ซ๐จ๐ฎ๐ง๐ ๐ญ๐ก๐ ๐ฉ๐ก๐ซ๐๐ฌ๐ "๐ข๐ง๐ญ๐๐ซ๐ง๐๐ญ๐ข๐จ๐ง๐๐ฅ ๐๐จ๐ฆ๐ฆ๐ฎ๐ง๐ข๐ญ๐ฒ" (๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐, ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐) ๐ฌ๐๐ซ๐ฏ๐ ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ
signal a skeptical tone that reflects the author's doubts about the existence of such a community
๐๐ ๐๐๐๐
๐๐ง ๐ญ๐ก๐ ๐๐ข๐ง๐๐ฅ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐ญ๐ก๐ข๐ซ๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ก๐ ๐ฉ๐จ๐ฐ๐๐ซ ๐จ๐ ๐ฉ๐ฅ๐๐๐ . . . ๐ญ๐ก๐ซ๐๐ฅ๐ฅ"), ๐ฐ๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐๐ฌ๐ญ ๐๐๐ฌ๐๐ซ๐ข๐๐๐ฌ ๐ญ๐ก๐ ๐๐๐๐๐๐ญ ๐จ๐ ๐ซ๐๐ฆ๐จ๐ฏ๐ข๐ง๐ ๐ญ๐ก๐ ๐ฐ๐จ๐ซ๐๐ฌ "๐ญ๐ก๐ ๐ฏ๐๐ฌ๐ญ ๐ฆ๐๐ฃ๐จ๐ซ๐ข๐ญ๐ฒ ๐จ๐"?
The author's claim would be broadened by the removal of a qualification.
๐๐ ๐๐๐๐
๐๐ญ ๐ฐ๐ก๐๐ญ ๐ฉ๐จ๐ข๐ง๐ญ ๐ข๐ง ๐ก๐ข๐ฌ ๐๐๐ฏ๐๐ฅ๐จ๐ฉ๐ฆ๐๐ง๐ญ ๐จ๐ ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐'๐ฌ ๐ฅ๐ข๐ง๐ ๐จ๐ ๐ซ๐๐๐ฌ๐จ๐ง๐ข๐ง๐ ๐๐จ๐๐ฌ ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐๐ซ๐ซ๐ข๐ฏ๐ ๐๐ญ ๐ก๐ข๐ฌ ๐ญ๐ก๐๐ฌ๐ข๐ฌ?
The first four sentences of the third paragraph ("Not yet . . . even setbacks")
๐๐ ๐๐๐๐
๐๐ง ๐ญ๐ก๐ ๐๐ข๐๐ญ๐ก ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฎ๐ซ๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ง๐ ๐ข๐ง ๐๐๐ซ๐ญ๐๐ข๐ง . . . ๐ญ๐ซ๐ฎ๐"), ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ข๐ญ๐๐ฅ๐ข๐๐ข๐ณ๐๐ฌ ๐ญ๐ก๐ ๐ฏ๐๐ซ๐ "๐ข๐ฌ" ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ ๐๐ฆ๐ฉ๐ก๐๐ฌ๐ข๐ณ๐
an area of agreement between himself and another author whose views he has challenged
๐๐ ๐๐๐๐
๐๐ง ๐ญ๐ก๐ ๐๐จ๐ฎ๐ซ๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐๐ข๐ญ๐๐ฌ ๐๐ก๐จ๐ฆ๐๐ฌ ๐ ๐ซ๐ข๐๐๐ฆ๐๐ง ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ
an area of agreement between himself and another author whose views he has challenged
ใ ค
ใ ค
๐๐๐ก๐๐ ๐๐ก
(๐๐ฉ๐ฆ ๐ง๐ฐ๐ญ๐ญ๐ฐ๐ธ๐ช๐ฏ๐จ ๐ฑ๐ข๐ด๐ด๐ข๐จ๐ฆ ๐ช๐ด ๐ข๐ฏ ๐ฆ๐น๐ค๐ฆ๐ณ๐ฑ๐ต ๐ง๐ณ๐ฐ๐ฎ ๐ข ๐ฃ๐ฐ๐ฐ๐ฌ ๐ฑ๐ถ๐ฃ๐ญ๐ช๐ด๐ฉ๐ฆ๐ฅ ๐ฃ๐บ ๐ข ๐ฑ๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ข๐ญ ๐ซ๐ฐ๐ถ๐ณ๐ฏ๐ข๐ญ๐ช๐ด๐ต ๐ช๐ฏ 2008.)
A country founded on the principle of individual freedomโ"life, liberty and the pursuit of happiness"1โhas both a gift and a problem. "No man is an island," the English poet John Donne wrote in the seventeenth century, but in the late eighteenth century, at least in America, you very nearly could be, at least physically. The continent was so immense, the forests so thick, and the land so fertile, that a man could literally live alone. Strictly speaking, if survival was all that mattered, he did not even need a market to sell to. He had everything he needed in the woods, stream
It makes a claim that the passage goes on to defend.
๐๐๐ก๐๐ ๐๐ก
๐๐ง ๐ญ๐ก๐ ๐จ๐ฉ๐๐ง๐ข๐ง๐ ๐ฌ๐๐ง๐ญ๐๐ง๐๐, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐๐ฌ๐ฌ๐ฎ๐ฆ๐๐ฌ ๐ฐ๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐๐จ๐ฎ๐ญ ๐ก๐ข๐ฌ ๐๐ฎ๐๐ข๐๐ง๐๐?
They are familiar with the phrase "life, liberty and the pursuit of happiness."
๐๐๐ก๐๐ ๐๐ก
๐๐ง ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐จ ๐ฆ๐๐ง . . . ๐ฉ๐ก๐ฒ๐ฌ๐ข๐๐๐ฅ๐ฅ๐ฒ"), ๐ฐ๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐๐ฌ๐ญ ๐๐๐ฌ๐๐ซ๐ข๐๐๐ฌ ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ'๐ฌ ๐ฉ๐๐ซ๐ฌ๐ฉ๐๐๐ญ๐ข๐ฏ๐ ๐จ๐ง ๐๐จ๐ก๐ง ๐๐จ๐ง๐ง๐'๐ฌ ๐ฉ๐จ๐ฌ๐ข๐ญ๐ข๐จ๐ง?
He rebuts it by offering a counterexample.
๐๐๐ก๐๐ ๐๐ก
๐๐ก๐ ๐ญ๐ก๐ข๐ซ๐ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ก๐ ๐๐จ๐ง๐ญ๐ข๐ง๐๐ง๐ญ . . . ๐๐ฅ๐จ๐ง๐") ๐๐๐ฏ๐๐ง๐๐๐ฌ ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ'๐ฌ ๐ฉ๐ฎ๐ซ๐ฉ๐จ๐ฌ๐ ๐๐ฒ ๐ฉ๐ซ๐๐ฌ๐๐ง๐ญ๐ข๐ง๐ ๐๐ก๐๐ซ๐๐๐ญ๐๐ซ๐ข๐ฌ๐ญ๐ข๐๐ฌ ๐๐ง๐ ๐๐๐๐ญ๐ฎ๐ซ๐๐ฌ ๐ญ๐ก๐๐ญ
help define the idea presented in the previous sentence
๐๐๐ก๐๐ ๐๐ก
๐๐ง ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ง ๐ก๐ข๐ฌ ๐๐ข๐ซ๐ฌ๐ญ . . . ๐ข๐ง๐๐๐ฉ๐๐ง๐๐๐ง๐๐"), ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ข๐ง๐๐ฅ๐ฎ๐๐๐ฌ ๐ญ๐ก๐ ๐ฆ๐๐ญ๐๐ซ๐ข๐๐ฅ ๐ฌ๐๐ญ ๐จ๐๐ ๐๐ฒ ๐๐๐ฌ๐ก๐๐ฌ ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ
identify the specific occasion on which George Washington delivered his first Farewell Address
๐๐๐ก๐๐ ๐๐ก
๐๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐๐ฌ๐ญ ๐๐๐ฌ๐๐ซ๐ข๐๐๐ฌ ๐ญ๐ก๐ ๐ซ๐๐ฅ๐๐ญ๐ข๐จ๐ง๐ฌ๐ก๐ข๐ฉ ๐จ๐ ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐๐ง๐ ๐ญ๐ก๐ข๐ซ๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก๐ฌ ๐ญ๐จ ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก?
The second and third paragraphs develop a line of reasoning to support the first paragraph's claim about self-reliance in America.
๐๐๐ก๐๐ ๐๐ก
๐๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐๐ฌ๐ญ ๐๐๐ฌ๐๐ซ๐ข๐๐๐ฌ ๐ญ๐ก๐ ๐ซ๐๐ฅ๐๐ญ๐ข๐จ๐ง๐ฌ๐ก๐ข๐ฉ ๐๐๐ญ๐ฐ๐๐๐ง ๐ญ๐ก๐ ๐ญ๐ก๐ข๐ซ๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐๐ง๐ ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ญ๐ฐ๐จ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก๐ฌ?
The third paragraph broadens a concept introduced and described in the first two paragraphs.
๐๐๐ก๐๐ ๐๐ก
๐๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ข๐ง๐ญ๐ซ๐จ๐๐ฎ๐๐๐ฌ "๐๐ง๐จ๐ญ๐ก๐๐ซ ๐ฏ๐ข๐๐ฐ" (๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐, ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐) ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ ๐๐๐ฏ๐๐ฅ๐จ๐ฉ ๐ ๐๐จ๐ง๐ญ๐ซ๐๐ฌ๐ญ ๐๐๐ญ๐ฐ๐๐๐ง ๐๐ฆ๐๐ซ๐ข๐๐๐ง๐ฌ'
resistance toward government-controlled wealth redistribution versus their openness to participate in voluntary wealth redistribution
๐๐๐ก๐๐ ๐๐ก
๐๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐๐ฌ๐ญ ๐๐จ๐ฆ๐ฉ๐๐ซ๐๐ฌ ๐ก๐จ๐ฐ ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐จ๐ ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐ ๐๐ง๐ ๐๐จ๐๐๐ซ๐ญ ๐๐ฎ๐ญ๐ง๐๐ฆ ๐ฏ๐ข๐๐ฐ ๐ญ๐ก๐ ๐๐ฅ๐๐ข๐ฆ ๐ญ๐ก๐๐ญ ๐๐ฆ๐๐ซ๐ข๐๐๐ง๐ฌ "'๐๐จ๐ฐ๐ฅ ๐๐ฅ๐จ๐ง๐' ๐ฆ๐จ๐ซ๐ ๐จ๐๐ญ๐๐ง" (๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ๐, ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐) ?
They both acknowledge the validity of the claim, but the author views this development with less despair than does Putnam.
๐๐๐ก๐๐ ๐๐ก
๐๐ง ๐ญ๐ก๐ ๐ฌ๐ข๐ฑ๐ญ๐ก ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐จ๐ ๐ญ๐ก๐ ๐๐ข๐๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ ๐ฆ๐๐ฒ . . . ๐๐จ ๐ฌ๐จ"), ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฉ๐ฅ๐๐๐๐ฌ ๐ช๐ฎ๐จ๐ญ๐๐ญ๐ข๐จ๐ง ๐ฆ๐๐ซ๐ค๐ฌ ๐๐ซ๐จ๐ฎ๐ง๐ ๐ญ๐ก๐ ๐ฉ๐ก๐ซ๐๐ฌ๐ "๐๐จ๐ฐ๐ฅ ๐๐ฅ๐จ๐ง๐" ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ข๐ฅ๐ฒ ๐ญ๐จ
attribute the phrase to another author
๐๐๐ก๐๐ ๐๐ก
๐๐ง ๐ญ๐ก๐ ๐ฅ๐๐ฌ๐ญ ๐ญ๐ฐ๐จ ๐ฌ๐๐ง๐ญ๐๐ง๐๐๐ฌ ๐จ๐ ๐ญ๐ก๐ ๐๐ข๐๐ญ๐ก ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ฉ๐ซ๐๐ฌ๐๐ง๐ญ๐ฌ ๐๐๐ฅ๐ญ ๐๐ก๐ข๐ญ๐ฆ๐๐ง ๐๐ฌ ๐ ๐๐ข๐ ๐ฎ๐ซ๐ ๐ฐ๐ก๐จ
embodies the complex relationship between individualistic and communal thinking in American culture
๐๐๐ก๐๐ ๐๐ก
๐๐ง ๐ญ๐ก๐ ๐๐ข๐ง๐๐ฅ ๐ฌ๐๐ง๐ญ๐๐ง๐๐ ("๐๐ฎ๐ญ ๐ฐ๐ก๐๐ญ . . . ๐ฌ๐ญ๐๐ง๐"), ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ ๐ข๐ง๐๐ข๐๐๐ญ๐๐ฌ ๐ญ๐ก๐ ๐ซ๐๐ฅ๐๐ญ๐ข๐จ๐ง๐ฌ๐ก๐ข๐ฉ ๐๐๐ญ๐ฐ๐๐๐ง ๐ญ๐ก๐ "๐ญ๐ฐ๐จ ๐๐ ๐-๐จ๐ฅ๐ ๐๐ฆ๐๐ซ๐ข๐๐๐ง ๐๐จ๐ง๐๐๐ฉ๐ญ๐ฌ" ๐๐ฒ ๐๐ฆ๐ฉ๐ฅ๐จ๐ฒ๐ข๐ง๐
coordination to suggest a balance between the two concepts
ใ ค
ใ ค
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
(๐๐ฉ๐ช๐ด ๐ฑ๐ข๐ด๐ด๐ข๐จ๐ฆ ๐ช๐ด ๐ฆ๐น๐ค๐ฆ๐ณ๐ฑ๐ต๐ฆ๐ฅ ๐ง๐ณ๐ฐ๐ฎ ๐ข ๐ด๐ฑ๐ฆ๐ฆ๐ค๐ฉ ๐ฅ๐ฆ๐ญ๐ช๐ท๐ฆ๐ณ๐ฆ๐ฅ ๐ช๐ฏ 1910.)
Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as a cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that nob
disengage from moral responsibility
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ง ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐ฌ๐ฉ๐๐๐ค๐๐ซ ๐ข๐ง๐ญ๐ซ๐จ๐๐ฎ๐๐๐ฌ ๐๐ง ๐๐ซ๐ ๐ฎ๐ฆ๐๐ง๐ญ ๐ญ๐ก๐๐ญ ๐๐ซ๐ข๐ญ๐ข๐๐ข๐ณ๐๐ฌ
"intellectual aloofness" (sentence 5)
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ง ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก, ๐ญ๐ก๐ ๐ฌ๐ฉ๐๐๐ค๐๐ซ ๐ฌ๐ฎ๐ ๐ ๐๐ฌ๐ญ๐ฌ ๐ญ๐ก๐๐ญ "๐ญ๐ก๐ ๐ฆ๐๐ง ๐จ๐ ๐ฅ๐๐ญ๐ญ๐๐ซ๐๐ ๐ฅ๐๐ข๐ฌ๐ฎ๐ซ๐" (๐ฌ๐๐ง๐ญ๐๐ง๐๐ ๐) ๐ก๐๐ฌ ๐
choice regarding his attitude toward involvement
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ก๐ ๐ซ๐๐ฅ๐๐ญ๐ข๐จ๐ง๐ฌ๐ก๐ข๐ฉ ๐๐๐ญ๐ฐ๐๐๐ง ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐๐ง๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก๐ฌ ๐ข๐ฌ ๐๐๐ฌ๐ญ ๐๐ก๐๐ซ๐๐๐ญ๐๐ซ๐ข๐ณ๐๐ ๐๐ฌ
the juxtaposition of two contrasting personality types
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ก๐ข๐๐ก ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ ๐๐ก๐จ๐ข๐๐๐ฌ ๐๐๐๐ฎ๐ซ๐๐ญ๐๐ฅ๐ฒ ๐๐๐ฌ๐๐ซ๐ข๐๐๐ฌ ๐ ๐ฌ๐ญ๐ซ๐๐ญ๐๐ ๐ข๐ ๐ฌ๐ญ๐ฒ๐ฅ๐ข๐ฌ๐ญ๐ข๐ ๐๐๐๐ข๐ฌ๐ข๐จ๐ง ๐ญ๐ก๐๐ญ ๐ญ๐ก๐ ๐ฌ๐ฉ๐๐๐ค๐๐ซ ๐ฆ๐๐ค๐๐ฌ ๐ข๐ง ๐ญ๐ก๐ ๐๐ข๐ซ๐ฌ๐ญ ๐ญ๐ฐ๐จ ๐ฌ๐๐ง๐ญ๐๐ง๐๐๐ฌ ๐จ๐ ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ญ ๐ข๐ฌ ๐ง๐จ๐ญ . . . ๐ง๐จ๐ซ ๐๐๐๐๐๐ญ") ?
Clauses beginning with "who" are used repeatedly to emphasize engaging images of the men under discussion.
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ก๐ ๐ฉ๐ซ๐ข๐ฆ๐๐ซ๐ฒ ๐ฉ๐ฎ๐ซ๐ฉ๐จ๐ฌ๐ ๐จ๐ ๐ฌ๐๐ง๐ญ๐๐ง๐๐๐ฌ ๐ ๐๐ง๐ ๐ ๐จ๐ ๐ญ๐ก๐ ๐ฌ๐๐๐จ๐ง๐ ๐ฉ๐๐ซ๐๐ ๐ซ๐๐ฉ๐ก ("๐๐ฆ๐จ๐ง๐ . . . ๐๐๐ญ๐ฎ๐๐ฅ๐ฅ๐ฒ ๐๐ซ๐") ๐ข๐ง ๐ญ๐ก๐ ๐ฌ๐ฉ๐๐๐ค๐๐ซ'๐ฌ ๐ฅ๐ข๐ง๐ ๐จ๐ ๐ซ๐๐๐ฌ๐จ๐ง๐ข๐ง๐ ๐ข๐ฌ ๐ญ๐จ
distinguish different types and degrees of uselessness
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐จ๐ญ๐ฌ๐ฉ๐ฎ๐ซ ๐ซ๐๐ฉ๐ซ๐๐ฌ๐๐ง๐ญ๐ฌ ๐๐ง ๐๐ฑ๐๐ฆ๐ฉ๐ฅ๐ ๐จ๐
"the men who quell the storm and ride the thunder" (paragraph 2, sentence 7)
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ก๐ข๐๐ก ๐จ๐๐ฌ๐๐ซ๐ฏ๐๐ญ๐ข๐จ๐ง ๐๐๐ฌ๐ญ ๐๐จ๐ฎ๐ง๐ญ๐๐ซ๐ฌ ๐ญ๐ก๐ ๐ฌ๐ฉ๐๐๐ค๐๐ซ'๐ฌ ๐๐ซ๐ ๐ฎ๐ฆ๐๐ง๐ญ ๐๐๐จ๐ฎ๐ญ ๐๐๐ญ๐ข๐จ๐ง ๐ข๐ง ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐?
Action without discretion can incur disastrous results.
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐ ๐๐ฌ ๐ ๐ฐ๐ก๐จ๐ฅ๐ ๐๐ฅ๐๐ข๐ฆ๐ฌ ๐ญ๐ก๐๐ญ ๐ญ๐ก๐ ๐ฅ๐๐๐ซ๐ง๐๐ ๐๐ฒ๐ง๐ข๐'๐ฌ ๐๐จ๐ซ๐ ๐๐๐ข๐ฅ๐ข๐ง๐ ๐ฌ ๐๐ซ๐
cowardice and inauthenticity
๐ฅ๐ข๐ข๐ฆ๐๐ฉ๐๐๐ง
๐๐ก๐ ๐ฌ๐ฉ๐๐๐ค๐๐ซ'๐ฌ ๐ญ๐จ๐ง๐ ๐ข๐ง ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ฌ๐๐ ๐ ๐ข๐ฌ ๐๐๐ฌ๐ญ ๐๐๐ฌ๐๐ซ๐ข๐๐๐ ๐๐ฌ
critical