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Second coming (parousia)
Jesus’s return Mark 13
eschatology
the theological study of the end times, final judgment, and ultimate destiny of humanity and the cosmos
Sanhedrin (Great Council of Judaism)
The highest council of the jew at Jerusalem, this group included the leading priests as well as lay scribes who interpreted the Torah
Parable
a simple story used to illustrate a moral or spiritual lesson, as told by Jesus in the Gospels.
Only in Luke: the Good Samaritan, the Prodigal Son, and the Rich Man and Lazarus
Only in Matthew: the Weeds and Wheat, Hidden Treasure, Pearl of Great Price, Unmerciful Servant, Laborers in the Vineyard, Two Sons, Ten Virgins, Talents, and Sheep and Goats
Only in Mark: Parable of the Growing Seed
In all: the Sower, the Mustard Seed, the Wicked Tenants, and the Lamp under a bowl
Messianic Secret
Wrede, Jesus mostly tells people not to say who he is
Passion
equals suffering and death/ the final period of Jesus Christ's life, encompassing his intense suffering, betrayal, crucifixion, and death
longer and shorter endings
Mark had a shorter ending while Luke and Matthew had longer endings
ekklesia
"assembly" or "called-out ones,
Q
Saying source that is shared by Matthew and Luke but not Mark
M
Narratives that are specific to Matthew
L
Narratives that are specific to Luke
didactic
teaching/ relates to Matthew
Sermon on the mount
The proper motivation for the disciples good works is to glorify God (your Father in heaven)
1st of 5 sayings that block Matthews gospel
M and Q source combinations
Begins with the Beatitudes
Beatitudes
Matthew 5 says “blessed”, while Luke uses “woe” material
Magi
Only in Matthew, the three astrologers that went to visit Jesus with gold, frankincense, and myrrh when he was a child
Great Commission
In Matthew: Jesus Christ's final command to his disciples—and all believers—to spread the gospel, make disciples of all nations, baptize them, and teach them to obey his commands.
Elizabeth and Zechariah
Only in Luke: the parents of John the baptist, Zechariah was a priest
Simeon and Anna
Only in Luke: both prophets who witness and give prophecy about Christ's birth and mission
Theophilus
the person to whom the Gospel of Luke and the Acts of the Apostles are addressed, likely a high-ranking Roman official or influential patron who funded Luke's research
Travel narrative
Luke: focusing on Jesus' intentional journey toward Jerusalem, where he faces death and resurrection.
Matthew: the Magi's visit to Bethlehem, the holy family’s flight to Egypt to escape Herod, their return to Nazareth, and Jesus’s movement from Galilee to Jerusalem for his crucifixion
Mark: moves from Galilee toward Jerusalem, focusing on instructing his disciples about his impending suffering, death, and resurrection
Lesser and greater interpolation
Luke:
Lesser: Sermon on the plain and several stories from L
Greater: Travel Narrative, which dramatizes movement towards Jerusalem
divine reversal
lowly will be lifted, hungry will be fed, reversal of the status quo
Essenes
a separatist group who regarded the Jerusalem Temple and its leadership as corrupt they settled at Qumran near the Dead Sea
Pharisees
Primarily a lay group this group primarily formed by teachers of the people and interpreters of the Torah, which they considered to consist of both the written text and the oral tradition; they form the basis of the rabbinic tradition
Sadducees
an elite circle of priestly descent this group regarded only the five books of Moses, the written Torah as authoritative and rejected belief in the resurrection their center of power in the temple means they will not continue after its destruction in the first Jewish war
Zealot
receiving their name from the jewish historian josephus, this band of freedom fighters or insurrectionist leads the revolt of the First Jewish War
Farrar
This hypothesis argues for Markan priority (Mark is first), that Matthew used Mark and that Luke used both Matthew and Mark
Two-gospel
This hypothesis argues that Matthew is the first gospel, that Luke uses it as a source and that Mark uses both Matthew and Luke
Two Source
This hypothesis argues for Markan priority and that both Matthew and Luke use Mark and Q as well as their own distinctive traditions