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Vocabulary flashcards covering key terms and definitions from the lecture notes on the self, identity, and major philosophers.
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Human person
A being characterized by consciousness, rationality, and a moral sense; traditionally viewed as consisting of both body and mind or soul.
Self
A complete and individual personality; the essential part of one’s nature that makes you unique.
Socratic method
A method of reasoning through continual questioning to arrive at truth by breaking problems into a series of questions.
Cogito ergo sum
“I think, therefore I am.” Descartes’ foundational conclusion for certain knowledge.
Cartesian doubt
Doubting all beliefs that could be false to secure certain knowledge.
Cartesian dualism
The view that mind (immaterial) and body (material) are distinct substances that interact.
Socrates: knowledge vs ignorance
There is only one good—knowledge, and one evil—ignorance.
Socrates on immortality and virtue
Belief in the immortality of the soul; virtue is a divine legacy and cannot be taught.
Plato’s view of the outside world
The world of appearances is secondary to the realm of ideas; knowledge comes through thought, not just senses.
Plato Academy
Founded outside Athens as an early, influential school and prototype for universities.
Plato on ideas and senses
Ideas (Forms) are accessible through thought; phenomena are accessible through senses.
Augustine on creation and time
The world is created by God from nothing; time is a mental construct; the soul is united and spiritual.
Augustine: three functions of the intellective soul
Being, Understanding, Loving; with primacy of will (love) among these functions.
Augustine on the will
The will signifies love in the human person; moral evil arises from deviating from God’s will.
Socrates as a lover of wisdom
Socrates urged the pursuit of wisdom rather than mere wisdom-claiming; he saw himself as a true craftsman of dialogue.
Merleau-Ponty: body and knowledge
The body is the primary site of knowing the world; perception and self are inseparable from the body.
Merleau-Ponty: self and world
The self emerges as one perceives the world through the body; existence is body-mediated.
Descartes: science principles
Three Principles of Science: medicine (body), mechanics (machines), morals (the embodied mind).
Descartes: mind-body interaction
The immaterial mind and material body are distinct yet causally interact.
Descartes: self and doubt
The self as a thinker who doubts; reading good books helps engage with great minds.
Descartes: doubt and certainty
He argued that sensory experience is unreliable and must be doubted to seek certainty.
“I think, therefore I am”
A foundational statement of Cartesian doubt leading to certain self-awareness.
Locke: knowledge from experience
All knowledge comes from experience (empiricism); mind as a beneficiary of sensory input.
Locke: natural rights and toleration
Government has obligations and limited powers; supports religious toleration and individual rights.
Locke: self through experience
The self emerges through experiences and practical exercise of freedom.
Hume: empiricism and evidence
Belief should be proportioned to the evidence; self arises from recurring experiences.
Kant: science and wisdom
Science is organized knowledge; wisdom is organized life; self shaped by interpretation of experience.
Freud: pleasure drive
Behavior is motivated by the drive to seek pleasurable experiences; developmental stages shape the self.
Freud: self and unmet needs
The self strives to address unmet needs through growth and varying motives.
Ryle: self through behavior
The self is manifested and explained through observable behavior rather than inner essence.
Churchland: brain and self
The brain is the engine of reason; folk psychology is critiqued; self emerges from empirical, neurological data.
Churchland: data-innervated self
The self is not a theoretical construct but arises from empirical neural data.
Socratic questions (types)
Categories of questions: clarification, probing assumptions, viewpoints, reasons/evidence, implications, and reflection on the question itself.