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Interpretive + Critical Theories
Don’t focus on the act; perceptions + reactions to the act
Influence of power in perceptions + reactions
Deviance is constructed through the social typing process: which some people come to be perceived as deviant + others as normal
Spoiled Identity
Goffman
the experience of having a deeply discrediting attribute that prevents full social acceptance
Interpretive Theories
Emphasize: social interaction
meanings, understandings, interpretations of deviance + normalness
Includes:
symbolic interactionism
Labelling theories
Deviant career
Before Interactionist Theories
Ignored the role of observers: creation of ‘offences’, how some were considered to be deviants, ignored the social construction of deviance
Viewed deviance = process of social construction
created/developed by society
‘Constructed through cultural or social practice
Mead’s “The I and the Me”
Social self composed of:
active “I”: independent of particular situations
Receptive “Me”: situated + responsive, composed by messaged from others
Accept situation
Attempt to change the messages; present new image to world
Challenge the reflection by questioning it’s accuracy
Symbolic Interactionism
Society is created through social interaction; affects subsequent events/behaviours
constant communication with symbols: all is symbolic in nature
Sources of all meaning
Symbols are complex: mean different things to different people
Different interactions produce different perspectives
Deviance = human creation
INTERPRETATION + COMMUNICATION
Society isn’t a structure rather a process
Symbolic Interactionism Thoughts
Role taking: “what are other people’s experiences”
Looking glass self: “what do others think of me”; shapes how we look + act in the world
Significant others: “what would my family/friends say”
Generalized other: “what would ‘people’ say”
results in varied meanings + interpretations of self/others
Contributes to our understanding of society’s “rules”
Labelling Theory
Interested in:
process of being labelled + consequences of that label
When people are labelled as ‘deviant’, they are treated differently
changes their self identity + how they act
Labels = powerful, regardless of rightfully or not applied
Predicts future deviance; response to the label’s stigma
Tagging
Tannenbaum
identify a specific act as evil → dramatization of evil
Transition from ‘evil act’ to ‘evil person’
Identity becomes built around the label (internalized + continue doing the act)
Labelling Theories + Lemert
Primary deviance: occasional rule breaking
Secondary deviance: deviant lifestyle + identity
primary → getting caught → secondary
Labelling Theory + Kitsuse
Some deviants rebel against their labels
attempt to re-affirm their self worth + lost social status
Tertiary deviants
Those that actively protest their labels
‘reject the rejection’
Labelling Theory + Becker
Deviance = a master status (core characteristic by which others identity a person)
becomes an “outsider” (isolated + pushed into more deviant groups)
Affects how others treat you
pushes you further into the margins of society
Begin acting in ways consistent with that identity
Changes in identity + lifestyle
Labelling Theory + Goffman
Stigmatization = becoming an outsider
Dramaturgical approach
front stage selves vs back stage selves
We try to control the message that we convey to different audiences
If we have a deviant identity no matter what we do others will still perceive us as deviant (spoiled identity + impression management)
Stigmatization
The social process of devaluing, labeling, and treating individuals or groups unfairly based on specific characteristics such as mental illness, physical disability or social status
Faced for the actions of others: courtesy stigma/ by association
Dramaturgical approach
Life is a stage where we take different roles
we perform these roles to people on this stage, but play these roles differently depending on who our audience is
Front stage selves
Performing your role intentionally
trying to achieve a particular goal
Back stage selves
The stage we perform when hanging out with those part of our private lives
not playing a specific role + can be our true selves
Sign vehicles
The mechanisms we use to present ourselves to others
social setting, appearance , manner of interacting
Effort to control or influence other people’s perceptions
humour
Education
Defiance
Cowering
Passing
Deviant career
Becker
Progression through deviance = progression through a career
Stages of progression
beginner, occasional, regular
The social process of involvement in activities considered deviant, where individuals move through stages
Career contingencies
Turning points
moments in time that can influence if you become more deviant or stop it all together
Limitations of Interpretive Theorizing
Fails to address the social structure + its role in the processes surrounding deviance + normality
Don’t explain the precise mechanisms by which some people are more able than others to determine the direction that the “deviance dance” will take
Critical Theories + Theoretical
Look at the relationship between human struggles for power + how it impacts:
construction
De-construction
Reconstruction of normative social boundaries
Critical Theories + Practical
Work towards social justice for society’s powerless
want to make our society a bit more equitable
Emancipatory in nature
Conflict Theories
Powerful groups makes the rules
Social rules emerge from conflict + serve the interests of the powerful
The rules reproduce the existing social order
The “powerful” = less likely to break the rules
The “powerless” = more likely to break the rules (due to oppression + alienation; their acts = deviant in the first place)
origins attributed to Karl Marx
Karl Marx + class struggles
The most important relationship in industrial society is between the bourgeoisie + proletariat
society has always been organized in a hierarchical fashion
The state reps the interests of those who own the means of production (protect ruling class)
Capitalism breeds egocentricity, greed + predatory behaviour (exploitation of workers)
Karl Marx
Society is not built on consensus
Definitions of deviance emerge from class conflict between powerful + powerless groups
the laws legitimize the intervention by society control agents
Revolution: only way for change
Instrumental Marxism
Institutionalized social rules are created by the powerful to serve the powerful
Direct reflection of the interests of the ruling/capitalist class
Law is equated with class rule
controls formation of law
State + legal system = instruments
Those who are poor are punished more; driven to commit crime due to frustrations
Structural Marxism
State institutions function in the LT interest of capitalism to reproduce a capitalist society
Bourgeoisie can be labelled as deviant
if they go against fundamental principles of capitalism
Many laws don’t rep the immediate interests of capitalist class
laws that benefit the less powerful reflect the need to develop a widespread consent for the existing social order
Pluralist conflict theory
Society consists of diverse, competing groups with shifting interests + power dynamic rather than a single dom class
multiple axis of inequality make up the structure of society
Based upon conflict from economic, religious, ethnic + political groups
Culture conflict theory
When societies have diverse cultural groups, their different norms will conflict with each other
Dom cultural groups can impose their cultural norms on other groups; can label the norms of other groups as deviant
Group conflict theory
Many groups are always trying to gain more power in society; clash with each other
Groups that are able to get authorities on their side have their norms or social rules legitimized
when conflict happens, crime + deviance occurs
Ideology
Worldview held by the powerful
based on the interests + needs of the powerful
Hegemony
The dominant way of seeing + understanding the world
False consciousness
When people see the dominant worldview as rational + acceptable
don’t see that the laws are created to serve the powerful
Power-Reflexive theory/Poststructuralist
Michel Foucault
Multiple “discourses” exist in society
Proposed that all claims to knowledge or socially situated
power determines which “discourses” are accepted as “truth”; always associated with resistance
Engage in self surveillance
Industrialization + bureaucratization = panoptical society; numerous mechanisms of social control thats’s presented as being for our own good
Feminist Theories
Women have been oppressed in society in the past, women continue to be oppressed; need to change this
Mainstream theories ignore(d) women + those who don’t fit into M/F binary
Social construction of deviance: gendered (different expectations_
Liberal feminism
Works within the structure of mainstream society to integrate women into it
recognizes that women are disadvantaged
Make society more responsive to women’s rights
Radial feminism
We need a complete overhaul of the patriarchal system
patriarchy + sexism = most elemental factors in women’s oppression
Black Feminism
Sexism, class oppression, gender identity + racism are linked together through intersectionality
Marxist Feminism
Women’s oppression principally linked to the capitalist economic system
Postmodern theories
Based on rejection: theories of society , social categories, “truth”
Society = Commerical rather than industrial
People = consumers > citizens
This image = disjointed + constantly changing
erosion of any dominant moral codes by which deviance can be judged
Posit that people have become consumers rather than citizens
“End of the individual”
An individual is nothing more than style or image being pursued at that moment
Matrix of domination
Intersectionality at the Marco level:
refers to the way that structured inequalities intersect to form overlapping systems of oppression
Skeptical postmodernism
Solipsistic, postulating that knowldge is not possible + that only chaos and meaninglessness
Affirmative postmodernism
Deconstructs master narratives, overarching theories, or “knowledge” and focuses analysis on the local + specific
sometimes associated with social movements