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let’s begin by
exploring what the Quran tells us about taqwa. taqwa is one of the most significant spiritual virtues found throughout the Quran.
The word itself is
derived from the Arabic root w-q-y, which evokes a deep sense of care and protection.
At its core,
taqwa is about maintaining a constant awareness of God’s overall power and presence in your life. this aware isn’t passive as it actively shapes your behavior, leading you to refrain from sin and wrongdoings.
it’s a mindfulness that
keeps you anchored to your values at all times. to see just how central taqwa is in the Quran, look at Surah Yusuf, Verse 57, which states…
this verse
highlights that taqwa isn’t just about how we live in this world, it carries profound significance for the afterlife as well. it is a virtue that connects our activities in this world to spiritual rewards and overall fate.
now let’s look at
how scholar Farid Esack expands our understanding of taqwa beyond purely spiritual.
Esack translates taqwa as
meaning to heed or to preserve. and for him, the concept carries both theological and political significance.
this is a crucial
distinction. taqwa isn’t just a private, internal experience between you and God, it has real-world implications.
Esack places
a strong emphasis on connecting taqwa to social interaction. He argues that believers who are truly mindful of God must also stand against everything that God disapproves of, and that includes systems of injustice like apartheid.
in this reading, faith
demands social conscience. he also points out that mindfulness alone is not enough. taqwa must be accompanied by a consistent ethical and moral conscience, a sustained commitment to doing what is right, not just feeling spiritually aware.
esack summarizes this
when he writes that taqwa holds, in his words, … in other words, true taqwa connects the relationship with God with the people around us.