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what are the 3 characteristics of being human?
soul, intellect, will
what will happen to our body and soul after our death and the final resurrection?
our bodies and souls are separated; our souls are reunited with our bodies
what is the spiritual principle of our being?
soul
intellect
spiritual power of knowing reality (truth) in a nonmaterial way
what human characteristic gives us the ability to choose our actions?
free will
revealed law
god has told us through supernatural means (we would not understand them without god revealing them to us)
ecclesial law
rules taught by the church regarding theology, rituals, daily practices
natural law
how humans participate in eternal law (written on the human heart)
eternal law
divine wisdom of god which oversees the order and his plan to lead all of creation towards his eternal salvific plan
civil law
rules created by a secular institution, government, state, country
each one of us are destined for ______ if we choose to pursue it
eternal beautitude
morality is trying to understand what our ______ is and how we ______
purpose, achieve it
how does aquinas think we will become happy?
by fulfilling our own purpose, which is to think and love in participation with god
beatific vision
perfect happiness in heaven
conscience
judgment of reason by which the human person recognizes the moral quality of a concrete action
what human characteristic gives us the ability to have a conscience?
intellect
interiority
awareness of our inner self; reflecting, self-examination
how do we form our conscience? (3 ex)
going to mass, receiving sacraments, seeking guidance, reading the bible
what is the difference between habits that can form our conscience and habits that can make our conscience erroneous?
form our conscience - good habits that draw us to god; make it erroneous - bad habits draw us away from god
a well-formed conscience makes decisions that follow god’s ______ law
eternal
erroneous
wrong
ignorance
lack of knowing something while having the ability to learn
culpability
morally responsible
ears are to sound as ______ is to _______
conscience, natural law
t/f: those that know better have a responsibility to form their conscience
true
objective truth
grounded in reality and independent to the mind’s consideration of something
subjective truth
our mind’s consideration of something based on our personal experience
morals are _____
objective
our morals come from ______
god
there are objectively _____ and _____ actions in this world (ex: killing an innocent life is objectively ____)
good, evil, evil
what phrase means that you cannot commit an evil action with good intentions?
the end does not justify the means
what makes having objective morals challenging
lack of respect for the church, relativism (no morals), “you do you” mentality
relativism
some people believe they can set their own moral standards and that they don’t need to study morality to learn the difference between good and bad
why relativism can be problematic
no universal understanding of what is good and evil
object
the action itself
intention
the reason behind the action
circumstance
elements surrounding the object, including consequences
principle of double effect
principle comes into play when a particular moral act has both a good and evil effect (helps determine if an action is morally good or evil)
ex: chemotherapy, self-defense
christian definition of freedom
ability to seek what is true and good
because we cannot control our circumstance, our ______ can vary from situation to situation
culpability
what is an offense against God’s laws and our intellect?
sin
original sin
fallen sin of humankind every person is born into that leads to death
t/f: original sin is a personal sin
false
concupiscence
our passions and desires that go against our reason
what does venial sin do to our relationship with god?
wounds it
what does mortal sin do to our relationship with god?
destroys it
three ways a sin can be venial
sin disobey’s god’s law with a lesser matter, person doesn’t have full knowledge that the sin being committed is grave, person doesn’t have full consent to committing the grave sin
three criteria for a mortal sin
sin is of grave matter, full knowledge, full consent
there is a ________ for mortal and venial sin
biblical basis
vice
negative habits that hurt our conscience and incline a person to sin
pride
belief that we are better than others, thinking yourself about god (humility)
avarice
excessive desire for possessions/money (generosity)
envy
jealousy (gratitude)
wrath
hatred of others or desire for revenge (forgiveness)
gluttony
excessively desiring/thinking about food/drink (self-discipline)
lust
objectifying others for your own satisfaction (chastity)
sloth
laziness, indifference, lethargy, procrastination (diligence)
four cardinal virtues
prudence, justice, fortitude, temperance
prudence
practical reasoning to discern our true good in every circumstance and to choose the right means of achieving it (helps us to make good decisions)
justice
giving what is due to a person (what is deserved)
fortitude
firmness in difficulties and constant pursuit of goodness (moderates our fear and helps us overcome it)
temperance
moderates the attraction of pleasures and provides balance in use of created goods (moderates desires for pleasure)
three theological virtues
faith, hope, love
faith
believing in God and the Church’s teaching
hope
desiring eternal life as our happiness, placing our trust in Christ’s promises
charity (love)
love god above all things for his own sake and our neighbor as ourselves for the love of god
cardinal virtues come from our _______ and theological virtues come form god’s ________
human nature, supernatural grace
grace
free, undeserved help from god that is a supernatural gift
grace gives us the ability to have what three supernatural virtues?
faith, hope, love
actual grace is a “nudge” from the _______ that is supposed to lead us to ______
holy spirit, jesus
sanctifying grace is given to us from _____ that heals us and brings us to _____
jesus, god
virtue
a habitual and firm disposition to do good in accordance with faith and reason