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Background & Context #1
Beginning: Indigenous peoples mobilized for land rights, self-determination & cultural preservation
Movements: inspired by global decolonization, civil rights strugggles & other marginalized groups
Background & Context #2
Context: colonial legacies, assimilation policies & displacement had left Indigenous people politically marginalized & economically disadvantaged
emerged as a rejection of federal “termination” policies that sought to end the legal status of tribes
activsits faced extrem poverty → average lifespans being 44 yrs & uneployment was 70%
Governments: The U.S., Canada & Latin America began to face organized resistance calling for recognition of treaties, languages & sovereignty
Historian Perspectives
historians often debate “top” down influene of federal leaders versus the “bottom up” power of grassroots activists
Clayborne Carson → movement didn’t die in the 1960s, but evolved from a struggle for political rights into a broader movement to exercise those rights
Red Power & Self-Determination (U.S.) #1
Red Power Movement: Indigenous activism grew → demanded sovereignty & an end to assimilation
American Indian Movement (1968): AIM fought for treaty rights, protection from police brutality & cultural revival
Key Event #1
Occupation of Alcatraz Island (1969-1971): activists claimed abandoned federal land under treaty rights
drew national attention to Native rights & inspired future protests
Key Event #2
Trail of Broken Treaties (1972): march on Washington demanding fulfillment of historic agreements
highlighted federal neglect & pushed Native issues into national politics
Key Event #3
Wounded Knee Incident (1973): 71-day standoff between AIM activists & federal authorities in South Dakota
protested against government corruption & broken treaties
became a symbol of Native resistance & led to investigations of federal policies
Achievement #1
Indian Self-Determination Act (1975): gave tribes control over education & social programs
1969 White Paper (Canada) #1
Background & Context
PM Pierre Trudeau introduced White Paper on Indian Policy
promised “equality for all Canadians” & aimed to eliminate special legal status of Natives under Indian Act (1876)
seen as form of forced assimilation → erasing their identity, culutre & treaty rights
1969 White Paper (Canada) #2a
Indigenous Response & Resistance
backlash was immediate & widespread → National Indian Brotherhood (Assembly of FN) → argued it violated indigenous sovereignty & treaty obligations
1969 White Paper (Canada) #2b
Harold Cardinal: published, the Red Paper (1970) → rejected White Paper → called for recognition of Indigenous rights & self-determination
Unity: indigenous communities built a national political network → leading to greater unity & activism
1969 White Paper (Canada) #3
Impact & Legacy
Resistance: government withdrew in 1971 due to overwhelming resistance
Turning Point: changed indigenous activism → shifted goverment dependency to self-representation & advocacy
Revival: led to rise of national Indigenous organizations → revival of treaty negotiations & future constitutional recognition (1982)
Historian Perspectives (Canada)
Scholars view this as birth of modern Canadian Indigenous nationalism
Activists like Arthur Manuel → characterized the resulting “Constitution Express”( 1980) as most effective direct action → successfully entrenched Indigenous rights in the supreme laws of the land
Indigenous Activism & Recognition #1
National Indian Brotherhood: formed to represent Indigenous interests at the national level
Constitution act (1982): formally recognized Aboriginal rights → i.e., land claims & cultural protection
Legal protests: launched court challenges & land claim negotiations → creation of Nunavut (1999)
Indigenous Movements (Latin America) #1
Background & Context
Latin American states pursued “Indigenismo”—a policy led by mestizo elites to assimilate Indigenous populations into the national culture through Spanish-languaged education
Indigenous Movements (Latin America) #2
Anticolonialism: indigenous movements connected with anti-colonial & peasant struggles
Zapatista Uprising (1964): in Chiapas, Mexico → demanded land reform, Indigenous rights & opposition to globalization (NAFTA)
Coca Farmers: coca farmers movement provided platform for Evo Morales to become first Indigenous president in 2006
Indigenous Movements (Latin America)
Guatemala & Peru: saw activism around truth, justice & recognition following decades of civil war & repression
despite ongoing inequality → movements advanced constitutional recognition of multiculturalism in several countries
Constitution Express (Canada)
a significant Indigenous rights campaign that departed from vancouver in 1980 with two trains to Ottawa to protests the lack of Aboriginal rights in proposed patriation of the Canadian Constitution
led to the inclusion of Section 35 which acknowledged these acts in the 1982 Constitution Act
Metis & Non-Status Activism (Canada) #1
Background & Context
Many Métis women moved to citieis due to “grinding poverty” in road allowance communities
faced systemic racism → hindered their access to housing, jobs & education
Metis & Non-Status Activism (Canada) #2
Emergence & Manifestation
activism emerged to counter government paternalism & social displacement
(1970s): Manitoba Metis Foundation held sit-ins at governmental offices to fight institutional discrimination
Saskatchewan: 100s of community members occupied legislature in Regina to compel the creation of Gabriel Dumont Institute
Metis & Non-Status Activism (Canada) #2
Impact & Significance
achieved significant legal recognition → culminated in 1982 Constitution
Harry Daniels successfully lobbied to have Metis recognized as one of Canada’s three distinct Aboriginal Peoples
Metis & Non-Status Activism (Canada) #4
Historical Perspectives
many Metis consider the 1960s & 70s to be a Golden era of grassroots activism → characterized by a unique “unity of purpose” among community members
Indigenous Movement (Latin America)
some view changes through a legal lens as a success for multiculturalism → others warn against confusing legal recognition with practical equality
progress was more symbolic than structural