1/35
Looks like no tags are added yet.
Name | Mastery | Learn | Test | Matching | Spaced | Call with Kai |
|---|
No study sessions yet.
what is naturalism?
there are objective facts about right and wrong
by observations of the world we can find these moral truth
they can be verified or falsified
→ e.g. if you want to know if euthanasia is bad then look at the facts surrounding it
any theory which says goodness is something with natural features
name 6 naturalists
aristotle
epicurus
bentham
aquinas
bradley
foot
what does aristotle say about naturalism
we need to find the right balance between things to have virtues
this is called the golden virtue
we can have practical wisdom
→ this can’t be taught and has to be learnt through experience of watching moral exemplars (imitation)
we need to develop practical wisdom (becoming wise and making accurate decisions about right and wrong)
developing practical wisdom results in eudaimonia
→ gives us fulfilment when we’ve worked hard and effort, failure, etc is needed
all things have 4 causes and the most important is the final cause (telos)
when something reaches its purpose it can be described as good
→ e.g. a pen with no ink is a bad pen as it can’t fulfil its purpose
give an example of the golden virtue
vice: stinginess- rich and not donating
vice: overly generous- buying drugs for an addict
golden virtue: generosity- knowing when to give and when to keep for yourself
what is the hedonist view of naturalism?
only moral good is pleasure or happiness (held by bentham)
more happiness = morally better
goodness = happiness which is a natural property of the world
we are all hedonists as we all seek pleasure and avoid pain
what are 3 issues of hedonism and naturalism?
what gives us pleasure changes as we age
not everything is pleasurable for all people all the time → e.g. sex or good food
can lead to addictions when people focus too much on pleasure being again
→ leads to epicurus
what does epicurus say about hedonism and naturalism?
hedonist but thought it needs to be done in moderation
overindulgence leads to pain and so we should avoid it
→ e.g. too much food = health issues
still eat the food but know when to stop and not in excess
name a strength and limitation of epicurus
strength:
aquinas- alcohol is good for sociability but too much needs to be stopped before people get too rowdy and take it too far
weakness:
aristotle- thought epicurus only had his view to his own good self control, but not everyone else is like that. we need to do unpleasurable things for pleasurable results
pain is necessary for greater pleasure and eudaimonia
what does bradley say about naturalism (key one)
we have ethical statements which are either true or false, so there must be some way to figure that out
there has to be some reality beyond statements which make them true or false
we can verify these statements by observing the natural world
what quote does bradley say about naturalism?
“my station and its duties'“
we all have a duty to do and if we do it wrong there will be bad results
societal roles exist and come with expectations
→ they arise from how human life comes
break down in this leads to natural consequences like:
harm, instability, breakdown of trust
→ e.g. bad parenting and abuse leads to harm of the children
objective moral truth which hurts people and damages human life
what does aquinas say about naturalism?
largely agrees with aristotle
things which exist are good → if something exists it has to have goodness
→ “god saw everything he made and it was good” - genesis
→ reproduction is good as it is a natural quality humans possess and leads to fulfilment of a human’s purpose
real and apparent goods:
humans sometimes pursue things which seem good but after reflecting realise it was bad and not consistent with natural law
WORLD- different tiers of law, etc.
what does foot say about naturalism?
evil is a natural defect
→ fair man is one who has certain values like fairness and honesty
when we know eachother, we learn how good people are at having these values like justice/honesty
if someone is a bad person then they have a defect
→ e.g. a defect of honesty
we see it in people empircally
→ suggests objective moral absolutism and is observable
we can decide what is moral even if we can’t measure it precisely
→ not necessary to do hedonic calculus or test like ayer
explain excellence and defect in nature (foot)
a natural cycle of self maintenance and reproduction
general features cause certain norms to be developed
by recognising these norms we can establish if a person excels or is defective
→ e.g. fast cheetah excels / slow cheetah is defective
explain morals=biology (foot)
no difference between a good root of a tree and a good person
even if there are times we get away with things like dishonesty, we can see how these virtues benefit us and allow flourishing
explain naturalism and absolutism
absolutism = something is always right or wrong
suggests there is objective moral rules to be followed in the world
e.g. utilitarianism:
absolutist: always try to maximise happiness
not: no general rules about lying
explain evolutionary theories and naturalism
what is good can be identified by what gives a survival advantage
good eye sight, healthy body, working together in society
all natural features of the world
counterpoint: naturalistic fallacy. just because this is what happens, doesn’t mean it’s good
name 2 strengths of naturalism
able to know what is good
all people want to be happy and that is part of the world. we can observe things that make people happy in the world and decide that that is good
e.g. giving to charity
significant agreement on moral values
the agreement on moral values across the world suggests that right and wrong are factual things rather than opinions. if they differed it could be based on culture but natural law and utilitarianism are both very secular
→ counterpoint: however, some people do bad things
→ counterpoint to that: aquinas- we haven’t reasoned properly then (link to conscience)
name 3 limitations of naturalism
moore- naturalistic fallacy
suggests that if something is natural then it must be good which is wrong.
nature gave us sharp teeth to tear into meat → might be pleasurable but doesn’t make being vegan immoral
it assumes just because something is natural then it is good but that’s not true
pleasure can’t equal goodness
it might be pleasurable to eat crisps but that doesn’t mean that it’s moral to eat crisps
→ counterpoint: epicurus: pleasure is good in moderation
sartre and existentialism
aquinas and aristotle: there is a telos for humans which requires the existence of god in some way
→ sartre and existentialism: no firm purpose
what is emotivism?
morality isn’t factual truths→ just personal opinions
name 2 emotivists
ayer (vienna circle and verification principle)
stevenson
what does ayer say about emotivism?
ethics are a result of our emotional responses
terrorism = sad = morally wrong
helping animals = happy = morally right
this is also known as ethical non-naturalism
→ no objective facts about right and wrong, only emotional responses
stealing is wrong can be changed to stealing annoys me
→ just an emotion/subjective experience
it also can’t be falsified or verified through senses
→ can’t be empirically tested but are just linked to emotions
explain ayer’s boo hurrah theoru
boo= holocaust
hurrah= fundraising for charity
moral statements aren’t facts but just expressions of emotion like saying boo or horrah to something to try and sway others to agree with your view
→ ethical non-cognitivism
what does stevenson say about emotivism?
moral language has both emotive and prescriptive elemts
prescriptive elements: telling you to do something
→ moral language described what we should do
stealing is wrong = it angers me = don’t do it
emotive element is also used to sway the listener to have the same POV as you about something
explain emotivism and relativism
relativism: truth is relative to certain person or culture
non-cognitive approach
normally people would think murder or torture is objectively wrong
emotivism disagrees
→ someone who has positive feelings towards murder or torture is just as right as you are. they are stating their feelings on a topic just like you
morality becomes extremely relative if emotivism is true
name 3 strengths of emotivism
explains why different people have different responses and moral views on different topics
→ e.g. assassination of charlie kirk shows divided views on morality
avoids naturalistic fallacy
rejects moral values are linked to the world in anyway
they are just products of our personhood
recognises feelings drive ethical disagreements more than reason
psychologist (goleman) found that emotional part of the brain responds before the reasoning part does
name 5 limitations of emotivism
good/bad is more than preference
most people would feel positively towards MILk and negatively towards Hitler
→ counterpoint: some people like hitler and dislike MLK
→ counterpoint back: they could have reasoned wrong- aquinas
foot
if you encountered the cruelty of the holocaust we wouldn’t just say it’s bad because we are sad about it. something intrinsically wrong about it
→ counterpoint: brings emotional response which tries to defeat emotivism.
practical consequence
no morality past emotions means we have non reason to do anything
if there was a child drowning and we didn’t feel like helping we have no reason to stop them dying
kant: categorical imperatives
law: somethings are right and wrong
naturalism
agrees we have emotional responses but this is consistent with there being actual facts. maybe we have emotions to awaken us to the reality of right and wrong
emotional response doesn’t mean correct ethical conclusion
a child could be upset their parent said no to them going for the bleach bottle. that doesn’t mean they are correct
racism
someone is just as right as you to say racism is good since all they are doing is expressing their feelings towards black people
→ totally unacceptable to us which suggests there is a factual element when you say something is immoral
name 3 intuitionists
moore
prichard
ross
explain moore’s view of intutionism
goodness can’t be defined
it is a property of a situation which we either recognise or don’t recognise
→ this recognition is called intuition
example of mother theresa
analogy of colour yellow
we either are in tune with our moral vision or we aren’t
→ people who can’t see mother theresa’s actions as good can’t be persuaded
→ they simply fail to see what everyone else can
people who are psychopaths or morally unaware don’t see the world in the same way as us
→there is no use in arguing with them since goodness is indefineable
→ only course of action is to keep showing them good actions until they start to see what we do
we are either morally sighted or morally blinded
what is the example of mother theresa? (intuitionism)
if we watched mother theresa, we would observe her actions as good
someone else might not be able to see why it’s good
it is impossible to explain to them why it is good
explain the analogy of the colour yellow (intuitionism)
we can see the colour yellow and know what it is because we have a normal sense of colour
however, we can’t explain it to a person who is colour blind because it is indefineable
either we see it or we don’t
explain dylann roof for intutionism
he went into a church and shot 9 black people in the congregation dead
he insisted there was nothing wrong with his actions and they were good
intuitionist would argue that he doesn’t see the world in a normal way
→ morally warped and blind so he can’t see what he did was wrong
what does prichard say about intutionism?
developed moore’s ideas further
both good and the idea of obligation is indefinable
obligation refers to how we always know when we need to act a certain way
→ intuitionism helps people know how to act
everyone has a different moral intuition- some people’s are more developed than others
when there is conflict between our moral obligatins, we examine the situation and choose the greater one
what does ross say about intuitionism?
developed moore and prichard’s ideas further
dentologist and thought certain actions were right
→ callled these prima facie duties
we recognise prima facie duties in all situations
ross’s approach tells us to obey the greater prima facie
→ but he doesn’t expand on which duty is greater as he didn’t order them
name the 7 prima facie duties
fidelity (promise keeping)
reparation (when we do something wrong)
gratitude
justice
benefice (helping others)
self improvement
non-maleficence (not harming others)
name 3 strengths of intuitionism
kant
he is a dentologist
he would agree it is possible to know the good
he suggests there are categorical imperatives which tells us the right way for people to behave
suggests that the right action will always be the good action
secular
it fits with how most people make moral decisions.
it recognises how people make moral judgements instinctively without applying rules or calculations
→ for example, we might just feel like it is wrong to kill 4 children over an elderly tramp in the trolly problem without much consideration
moral truths are self evident
e.g. lying is wrong
this gives ethics a strong foundation because it avoids moral relativism
some things are either right or wrong
name 4 limitations of intuitionism
warnock
simply a sense of bewilderment used to look like a theory
intuitionism offers no obvious way of resolving what is good or bad
we just know that we have some sense of it but not what it actually is
→ maybe we have this sense because of natural things in the world or it’s just emotivism
teleological is stronger
consequentialist ethicists would argue that good is only detemined by the outcome of a moral problem
→ e.g. situation ethics and util suggests that if the outcome is loving or brings happiness then we should do it
→ good is based on the end result
how could we measure?
if good isn’t a natural quality then it isn’t measurable or detectable by ordinary senses, how can we know for certain what is good or bad?
→ can be affected by emotions
→ empiricists like hume would argue any theory that is a priori is limited
augustine
humanity is fundamentally flawed due to the fall and original sin. humans can’t ever know what is good
augustine has a pessemistic view of humans and thinks they are controlled by lust and can’t know what is good