TPODG: AO3 (social)

class divide

• the Victorian Era was characterised by a rigid class system, w society divided into upper, middle, and working classes as well as an underclass.

• this was primarily based on wealth, occupation, education and social status, with the upper class enjoying privileges and influence while the lower class faced hardship

• generally difficult to move up the social ladder, although some did achieve social mobility through hard work/education/marriage

view on women

• expected to be homemakers and mothers, with limited opportunity for education of public life

• the ideal of ‘separate spheres’ dictated that women belonged in the domestic realm, while men dominated the public sphere of business and politics

• married women had limited property rights and were often unable to own property or make contracts without their husband’s permission

• Victorian society often placed high moral expectations on women, viewing them as inherently viewing them as inherently virtuous and nurturing

view on death

• beliefs were heavily influenced by religious doctrines, particularly Christianity, and societal expectations.

• idealised the ‘good death’ emphasising a slow, controlled passing with family present to witness spiritual transformations and ensure salvation

physiognomy

• Victorian society embraced the belief that a person’s facial features could indicate their moral character, intelligence, and even social class

• this belief was rooted in the idea that the body, especially the face, was a materialisation of the inner man

• Victorians believed sinful acts left a visible mark on a person’s face, making it a sign of inner corruption

view on sin

• viewed through a lens of strong religious and moral beliefs, heavily influenced by Christianity

• the concept of original sin was widely accepted

• people were expected to lead a life of virtue, obedience and charity, often emphasising the importance of maintaining a strict moral code

• sin was not only seen as a transgression against God but also as a potential source of societal disorder