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Juan de Plasencia
author of customs of the tagalo. primary source that highlights the importance of conducting context and content analysis
the customs of the tagalogs
written from 1578 to 1590 this narrative offers valuable insights into the cultural practices and traditions of Tagalog people. a valuable primary source for studying the customs and tradition of the tagalog people during the spanish colonial period in the philippines
datos
a chief, the one who govern and lead as captains in war.
barangay
tribal gathering ruled by datos, less or greater than 30 household
nobles, commoners, slaves
3 castes aside from the datos
nobles
free
Pila de la Laguna
in which nobles/maharlicas paind annually to the dato a hundred gantas of rice.
commoners
called aliping namamahay married, served their master (dato or not), with half of their cultivated lands agreed in the beginning live in their own houses are lords of their property and gold
slaves
aliping sa guiguilir served their master in his house and on his cultivated lands, and may be sold.
Nagcarlan, Laguna. October 21, 1589
when and where did juan de plasencia wrote the customs of the tagalog
simbahan
temple or place of adoration
Pandot or "worship"
before simbahan, we have this to celebrate a festival a festival celebrated in the large house of chief
sibi
a temporary shed on each side of the house with a roof to protect the people from the wet when it rain
sorihile
Small lamps they set on the posts of the house
usually 4 days
how many days where feast lasted
nagaanitos
What the whole barangay or family called the worship
badhala
Tagalogs' "all powerful", "maker of things"
sun
which on account of its beauty, almost universally respected and honored by heathens
moon
especially when it's new, they held great rejoicing, adoring it and bidding it welcome
tala
with the one exception of the morning star
seven little goats
pleiades
mapolon
change of seasons
balatic
our greater bear
lic
ha
dian masalanta
patron of lovers and of generation
Lacapati and Idianale
Patrons of cultivated lands and husbandry
Buaya or crocodiles
water lizards are called worshipped from fear of being harmed by them
Tigmamanuguin
a bird singing in a tree one of their auguries can be bad or good omen
sun
time and water
Catolonan
Either a male or a female. officiating priest. Honorable one among the natives
Buyos
a small fruit wrapped in a leaf with some lime, a food generally eaten in these regions
their eyes were blindfolded for 4 days and nights. after this, the catolonan took the young girl in the water and bathed and wash her head, remove bandage from her eyes
case of young girls who first had their monthly courses
Mangagauay or witches
who deceived by pretending to heal the sick
Manyisalat
These priests had the power of applying such remedies to lovers that they would abandon and despise their own wives, and in fact could prevent them from having intercourse with the latter.
Mancocolam
4th priest of the devil. Emit fire from himself at night that no one could extinguished
Hocloban
another kind of which, of greater efficacy; can kill a person just by saluting or raising the hand
Silagan
6th priest of the devil. Anyone clothes in white, they tear out the liver and eat it buried in Calilaya by Fr. Fray Juan de Mérida
Magtatangal
7th priest of the devil. Show himself at night to many persons without his head or entrails. This occured in Catanduanes
Osuang
sorcerer; have seen flying and murdering men and eating their flesh
Mangagayoma
made charms for lovers out of herbs, stones, and wood which would infuse the heart with love
sonat
"preacher" helps one die at which time he predicted the salvation and condemnation of the soul
Pangatahojan
soothsayer; predicts the future
Bayoguin
cotquean; man whose nature inclined toward that of a woman
maca
another life of rest; paradise; village of rest
Casanaan
Place of anguish. Place of punishment, grief, and affliction
Sitan
demons
vibit
ghosts are called
tigbalaang
phantoms are called
Patianac
a deception