RPH CH2 L2

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Last updated 12:12 AM on 6/24/24
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49 Terms

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Juan de Plasencia

author of customs of the tagalo. primary source that highlights the importance of conducting context and content analysis

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the customs of the tagalogs

written from 1578 to 1590 this narrative offers valuable insights into the cultural practices and traditions of Tagalog people. a valuable primary source for studying the customs and tradition of the tagalog people during the spanish colonial period in the philippines

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datos

a chief, the one who govern and lead as captains in war.

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barangay

tribal gathering ruled by datos, less or greater than 30 household

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nobles, commoners, slaves

3 castes aside from the datos

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nobles

free

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Pila de la Laguna

in which nobles/maharlicas paind annually to the dato a hundred gantas of rice.

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commoners

called aliping namamahay married, served their master (dato or not), with half of their cultivated lands agreed in the beginning live in their own houses are lords of their property and gold

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slaves

aliping sa guiguilir served their master in his house and on his cultivated lands, and may be sold.

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Nagcarlan, Laguna. October 21, 1589

when and where did juan de plasencia wrote the customs of the tagalog

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simbahan

temple or place of adoration

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Pandot or "worship"

before simbahan, we have this to celebrate a festival a festival celebrated in the large house of chief

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sibi

a temporary shed on each side of the house with a roof to protect the people from the wet when it rain

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sorihile

Small lamps they set on the posts of the house

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usually 4 days

how many days where feast lasted

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nagaanitos

What the whole barangay or family called the worship

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badhala

Tagalogs' "all powerful", "maker of things"

18
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sun

which on account of its beauty, almost universally respected and honored by heathens

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moon

especially when it's new, they held great rejoicing, adoring it and bidding it welcome

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tala

with the one exception of the morning star

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seven little goats

pleiades

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mapolon

change of seasons

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balatic

our greater bear

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lic

ha

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dian masalanta

patron of lovers and of generation

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Lacapati and Idianale

Patrons of cultivated lands and husbandry

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Buaya or crocodiles

water lizards are called worshipped from fear of being harmed by them

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Tigmamanuguin

a bird singing in a tree one of their auguries can be bad or good omen

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sun

time and water

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Catolonan

Either a male or a female. officiating priest. Honorable one among the natives

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Buyos

a small fruit wrapped in a leaf with some lime, a food generally eaten in these regions

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their eyes were blindfolded for 4 days and nights. after this, the catolonan took the young girl in the water and bathed and wash her head, remove bandage from her eyes

case of young girls who first had their monthly courses

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Mangagauay or witches

who deceived by pretending to heal the sick

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Manyisalat

These priests had the power of applying such remedies to lovers that they would abandon and despise their own wives, and in fact could prevent them from having intercourse with the latter.

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Mancocolam

4th priest of the devil. Emit fire from himself at night that no one could extinguished

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Hocloban

another kind of which, of greater efficacy; can kill a person just by saluting or raising the hand

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Silagan

6th priest of the devil. Anyone clothes in white, they tear out the liver and eat it buried in Calilaya by Fr. Fray Juan de Mérida

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Magtatangal

7th priest of the devil. Show himself at night to many persons without his head or entrails. This occured in Catanduanes

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Osuang

sorcerer; have seen flying and murdering men and eating their flesh

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Mangagayoma

made charms for lovers out of herbs, stones, and wood which would infuse the heart with love

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sonat

"preacher" helps one die at which time he predicted the salvation and condemnation of the soul

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Pangatahojan

soothsayer; predicts the future

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Bayoguin

cotquean; man whose nature inclined toward that of a woman

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maca

another life of rest; paradise; village of rest

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Casanaan

Place of anguish. Place of punishment, grief, and affliction

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Sitan

demons

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vibit

ghosts are called

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tigbalaang

phantoms are called

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Patianac

a deception