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Virtue
A stable habit of doing the good
excellence of character that perfects human powers
Freedom of Indifference
The idea that freedom is the capacity to choose between alternatives without internal direction toward the good
Freedom for Excellence
The idea that true freedom is the capacity to choose the objectively good and to flourish
freedom ordered toward human perfection
Morality of Happiness
Ethical view that morality aims at human flourishing and beatitude
Morality of Obligation
Ethical view that morality is primarily about duty
Moral Principles
General norms or rules that guide moral action (e.g.
Faith
Trust and assent to revealed truths (supernatural assent to God's revelation)
a way of knowing complementing reason in theology
Reason
The human cognitive power to know truths through observation
Rational Capacity
The human ability to grasp truths
includes both potential and exercised reason
Scientism
The philosophical stance that only empirical science yields real knowledge
it unduly excludes other legitimate forms of knowing (e.g.
metaphysics
Nihilism
The belief that life lacks objective meaning
Pragmatism
An approach judging beliefs by practical consequences and usefulness rather than by correspondence to objective truth
Secular Humanism
A worldview that emphasizes human reason and ethics without reliance on supernatural revelation
often prioritizes human autonomy and flourishing
Pope Pius XII on Evolution
Recognized that evolution could be a valid hypothesis for the origin of the human body
Hylomorphism
Aristotelian-Thomistic theory that every material substance is composed of matter (hyle) and form (morphe)
the soul is the substantial form of the human body
Image of God
The doctrine that humans are created with a likeness to God (rationality
Human Dignity
The intrinsic worth of every human person
deserving of respect and moral protection
The Transcendental Desires
Basic human longings (for truth
show that the human heart seeks more than material satisfaction
Radical Capacity for Reason
The deep potential within a human organism to develop genuine rationality (the ontological potential to become a rational person)
Immediately-Exercisable Capacity for Reason
The actual
Consistent Life Ethic
A single moral perspective opposing intentionally ending innocent human life across issues: abortion
Personalistic Norm of John Paul II
The principle that a person must always be treated as an end in themselves and never merely as a means to an end
In Vitro Fertilization (IVF)
Assisted reproductive technology that fertilizes eggs outside the body
raises ethical issues when embryos are created
frozen
Germline Gene Editing
Genetic changes made to gametes or embryos that are heritable by future generations (raises strong ethical concerns about consent
Somatic Gene Editing
Genetic changes made to non-reproductive cells in an individual
effects are not heritable and are generally considered less ethically problematic if safe and therapeutic
Hippocratic Oath Principles
Non-maleficence (First do no harm) and Confidentiality (Maintain patient privacy)
Substantial Form
Soul is the form that makes the body a living human organism
Principle of Life
Soul accounts for nutrition
Sensory/Locomotive Powers
Soul grounds sense perception and movement (sensitive operations)
Intellectual/Reasoning Power
Unique rational capacity: abstraction
Will/Free Choice
Soul includes the appetitive/will power enabling deliberate choice toward the good
Substance
That which exists in itself
the underlying being (e.g.
a human organism)
Accidental Properties
Contingent properties that can vary (size
Person-Body Dualism
Soul and body are two wholly separable substances
person = immaterial mind that merely inhabits body
Natural Law Realism
Person is an integrated unity of body and soul
soul is the form of the body
Embryonic Stem Cells
Pluripotent cells that can become almost any cell type but require destruction of embryos to harvest
Adult Stem Cells
Multipotent tissue-specific cells with established clinical successes that do not require embryo destruction
Ordinary Means of Care
Treatments that offer reasonable hope of benefit without excessive burdens or costs
morally obligatory to provide
Extraordinary Means of Care
Treatments that are excessively burdensome
not morally obligator