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Hinduism
Umbrella term gradually imposed on Hindus, and then accepted by them
Hindu - First appeared around 500 B.C.E as a Persian word for the Indus River and the inhabitants of the valley
Upper-class Hindus in India refer to their religion as the “eternal way of life”
Swastika
Indian symbol of good luck
The Vedic Period
Around 2500 B.C.E, the Indus Valley civilization thrived in northwest India
Main city-states - Harappa and Mohenjo-Daro
Inhabited by dark-skinned Dravidians
Traded internationally
Declined around 1500 B.C.E, when the Aryans migrated into northwest India
The Vedic Period (1500-600 B.C.E.)
Aryans brought oral collections called Vedas
Vedas: Books of knowledge
Consists of Rig, Yajur, Sama, and Atharva Vedas
Comprise hymns to various deities, instructions and songs for sacrifice, and spells to bring on blessings and keep away evil
The Vedic Period (1500–600 B.C.E.) (continued 1)
Rituals
Sacrifice by means of fire
Heart of Vedic religion
Vedic sacrificial rituals aimed at aiding and strengthening deities
Deities strengthen the world so that those who offer sacrifice may prosper
Agnihotra ritual to the sun
Symbolizes Agni carrying sacrifice to Indra, Varuna, and Brahma
The Vedic Period (1500–600 B.C.E.) (continued 2)
Rishi: “Seer” of the divine
Writer of the Vedas
Took a trip to the realm of the deities and experienced their hidden truth when he drank soma
Sacrifice became a necessity in Aryan society
Religious and social power were consolidated in the hands of the Brahmins
Brahmanas - Books detailing sacrifice
Upanishadic Period (600–400 B.C.E)
Upanishads: Philosophical scriptures at the end of the Vedic period
Included dialogues between teachers and students who sought sacred knowledge through a withdrawal from ordinary life
Brahman: “world soul” Foundation of all physical matter, energy, time, space, and being itself
Present in all people as atman
Atman: Individual’s innermost self or soul
Religious quest is to realize that brahman and one’s atman are the same
Realization brings freedom from ignorance and misery, and liberation from the endless cycle of reincarnation
Teachings coalesced into yoga: Ancient practice that yokes the body and mind for religious deliverance
Classical Period (400 B.C.E–600 C.E.)
Rise of converts to Jainism and Buddhism promoted intergration of foreign elements
Upanishads were accepted into the Vedic body of scriptures
Low gods of the non-Aryan classes were incorporated
Non-Aryans were taken into the religious system as lower castes and outcastes
Sadhus: Renunciants, also known as “holy men”
Bhagavad Gita: “Song of the Lord”; a poem on duty in the Mahabharata
The Devotional Period (600 C.E.–Present)
Rise of devotional movements
Bhakti: Devotion
Advocates of bhakti in southern India used poetry and song to praise Shiva and Vishnu around the sixth century C.E.
Spread into most Hindu traditions by the seventeenth century
Famous devotees - Mahadeviyakka and Mirabai
The Devotional Period (600 C.E.–Present)
(continued 1)
Tantrism
Writings in the Tantric movement based on practices outside the elite Brahmin tradition
Tantras criticize the religious establishment and also affirm traditional Hindu teachings
Right-handed path - Employs mantra, mandala, and ritual techniques based on body geography
Left-handed path - Ritual actions forbidden in mainstream Hinduism
The Devotional Period (600 C.E.–Present)
(continued 2)
Rise of Hindu reform movements or revisionism
Caused by the arrival of European colonizers and Christian missionaries in the nineteenth century
Aimed at ending:
The harshest features of the caste system
Superstitions
Popular blessings and curses
Worship of images
The Devotional Period (600 C.E.–Present)
(continued 3)
Government of modern India has tolerated all religions
Has brought significant improvement to the lives of the lower classes and the outcastes
Has provoked a religious- political reaction widely referred to as Hindu fundamentalism
Santoshi Ma (Mother of Satisfaction)
is a goddess of prosperity
Shiva - God of Destruction
Guides and empowers destruction in the cosmic cycle of creation, destruction, and recreation
Destruction symbolizes removal of obstacles to salvation
Consorts - Parvati, Durga, and Kali
Son - Ganesha, the elephant-headed god
Maon symbols - Lingam, Nandi, and trident
Vishnu - God of Life
Supervises universal order and prosperity
Protects and preserves the world
Incarnates when needed to defeat enemies of humans and gods
Rama in Ramayana
Krishna in Bhagavad Gita
Consort - Lakshmi, goddess of fortune
Shakti - The Goddess
Portrayed in the Rig Veda as the powerful upholder of the universe
Worshiped as Devi and Mahadevi
Female power in the goddess is seen as the cause of creation, preservation, and end of the world
Forms - Lakshmi, Kali, and Durga
Yoni: Symbol that represents the feminine power of the cosmos
Hindu Doctrinal Concepts
Dharma
Righteousness, law, duty, moral teachings, religion, or the order in the universe
Specific to one’s social position, caste membership, stage of life, and gender
A Hindu must conform primarily to his or her class and caste dharma, which will lead to better reincarnation
Hindu Doctrinal Concepts (continued)
Stages of life
Samsara: Cycle of reincarnation
Jiva: Personal soul that collects karma and is subject to reincarnation
Karma: Deeds or acts that influence reincarnation
Moksha: Liberation from rebirth and samsara
Four Stages of a Man’s Life in the Upper
Three Castes
Student stage
Gaining knowledge for caste duties
Housholder stage
Marrying and raising a family
Forest-dweller stage
Retiring
Sanyasin stage
Becoming a renunciant
Goals of Life
Dharma
Social morality and ritual duties
Artha
Material success and prosperity
Kama
Aesthetic pleasure of mind and body
Moksha
Release from life
Lives of Hindu Women
Hindu women get married while young
Bear children, raise them, and run the home
Traditionally not allowed at the shrine or in the kitchen during menstruation
Abortion is legal and frequent
Prenatal gender-testing is outlawed since 1994 because of selective abortion of females
Divorced or widowed women are considered unlucky
Hindu Rituals
Puja/worship
Honor or veneration of the gods
A daily ritual event for observant Hindus
Murti: Representation of the deity
Suggests something beyond the visible form that receives worship offered in visible form
Power or essence of the deity is believed to inhabit the murti
Temple Worship
Deity and temple belong to one of the strands within the Hindu pantheon
Shaivite, Vaishnavite, or Shakta
The murti is central and treated as an honored guest
Essence of the food offered is received by the deity and the leftovers are given back as prasad
Fragrance, light, and hymns of praise are offered, and devotees bows to show respect
Home Shrines
Family god has the center stage
Daily worship involves:
Bathing and purification of space with mantra
Ringing a bell to honor gods and get their attention
Lamp swung before the shrine
Divinity resides in the fire and worshipers receive it by holding fingers over the flame and then touching their eyes
Pilgrimage
Brings purification from sin and ritual impurity, gains merit, fulfills vows, and leads to betterment of this life and the next
Kumbha Mela is the largest pilgrimage event in the world
Festivals and holidays
Indicate change of seasons, celebrate harvests, and promote fertility of animals and crops
Dedicated to gods or goddesses, and mark events from Indian epics
Funerals
Death rites enable the decreased to join dead ancestors happily
Yoga
Tool for achieving liberation, or the mental discipline that can lead to liberation
Types
Hatha yoga
Karma yoga
Jnana yoga
Bhakti yoga
Vivekananda
First successful Hindu missionary to the West
Established first Hindu temple in North America
Stressed the philosophical teachings of the Upanishads
Paramahansa Yoganada
Founded the Self-Realization Fellowship of North America in 1920
Teaches yoga that enables one to realize the god within
Maharshi Mahesh Yogi
Founder of Spiritual Regeneration Movement or Transcendental Meditation (TM)
Teachings emphasize one’s inner divine essence and the liberation in knowing one’s true identity