The Imagery of lasting Happiness transcended any political reality
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Galinsky (Augustus as a God)
Augustan consciously ensured that he wasn’t seen as a God
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Galinsky (Restoring religion)
Political turmoil before Augustus led to neglection of public religion like the vacancy of the Priest of Jupiter
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Galinsky (Religion and morals)
Survival and protection from gods is equated to moral and pious behaviour.
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Horace (Restoring Religion)
You will continue to atone for your sins until you have rebuilt the temples
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Suetonius (Forum of Augustus)
The Forum honours the memory of the leaders who raised Rome from obscurity to greatness
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Beard and Henderson (Forum of Augustus)
The Forum is the realisation of Politics as Art.
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Wallace-Hadrill (Purpose of the Forum of Augustus)
The Forum was not a monument to his own glory, but the conversion of positive feelings about the past
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Wallace-Hadrill (Great Wall of the Forum)
Cuts the Forum off from the outside world, creating an undisturbed vision of Augustus
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Everitt (Character of Augustus)
Opposites aren’t mutually exclusive, Augustus was devious, untrustworthy, and bloodthirsty, but once he established authority he governed efficiently and justly.
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Galinsky (Pater Patriae)
The title Pater Patriae encompassed not just his civic virtues but also his transcendent status
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Wardle (Suetonius)
Augustus may have done something once or twice, but Suetonius presents it as his usual habit.
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Beard (Res Gestae)
Augustus’ glossy account neglects to mention the murderous illegalities of his early career.
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Brunt and Moore (Res Gestae)
What is omitted from the Res Gestae is as important as what is included
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Beard (Mausoleum)
The Mausoleum’s early completion was partially a cautionary measure due to health scares, and partially an aggressive assertion of power
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Zanker (Purpose of the Forum)
Public buildings were used to make a statement about the immorality of private luxury
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Zanker (Roman Art)
The Augustan Era is rightfully called the Golden Age of Roman Art
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Tarrant (Metamorphoses)
Ovid is an anti-historian, a reshuffler of data
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Habinek (Metamorphoses)
Ovid enjoyed the benefits of the Principate without witnessing the preceding struggles
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Harrison (Metamorphoses)
Ovid subverts convention
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Jones (Augustus as a Caesar)
Augustus was wise to disassociate himself with Caesar, and ban public worship of himself.
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Galinsky (Augustus as a modest man)
Augustus had a modest house to show that he was an ordinary Roman.
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Jones (Adoption of Tiberius)
Adopting Tiberius prevented CIvil War
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Eck (Pater Patriae)
Pater Patriae was listed at the end of the Res Gestae, thus showing its importance.
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Eck (Future Emperors)
Future Emperors lived in Augustus’ shadow
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Eck (Secular Games)
The Secular Games were really about Augustus cementing his power and not about tradition
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Eck (Augustus as a commander)
Augustus was a dismal military commander
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Wells (Augustus as a cruel man)
Augustus gained and retained a reputation for cruelty.
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Holland (Augustus as a happy man)
Augustus sacrificed his personal happiness for the good of Rome.
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Holland (Exile of the Julias)
By ‘sacrificing’ the Julias, Augustus was setting a moral example to his people
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Goldsworthy (Augustus v Caesar)
Augustus once relied on Caesar’s name, but soon surpassed his achievements.
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Everitt (Augustus as a traditionalist)
Augustus was a staunch traditionalist
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Everitt (Augustus as a military commander)
While he wasn’t an especially good commander, Augustus did manage to keep the loyalty of his legions, which was key to his success.
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Everitt (Augustus and Egypt)
Cleopatra was a guise for Augustus’ personal ambitions of conquering Egypt.
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Eck (Marriage laws)
Augustus’ marriage laws were not implemented on a moral basis, they were needed to increase birth rates.
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Everitt (Livia)
Livia was sensible, respected, intelligent, and supported Augustus discreetly.
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Eck (Res Gestae)
The Res Gestae was sent around the Empire to influence opinions worldwide.
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Wells (Antony and Civil War)
Antony’s submission to Eastern Culture was enough to justify Civil War to Romans.