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Jon Frauley explains
In many respects metatheorising is akin to seeing something from a scenic lookout. An overlook- high above - can offer us a breathtaking panoramic view that can broaden scope
Metatheory
Ā as an overlook from which we can visualize the process of theory construction and knowledge production, the thing that we produce knowledge of ( including our relation to these things and this process) as well as how the organization of our intellectual and institutional fields enable and constrain our understandingĀ
The role of critical realism as meta- theory for theological discourse is twofoldĀ
It aims to clear the ground by providing clarity and consistency in our discourse
It aims to play midwife assisting in the birthing of new ideas and perspective
Fr. Johnny Go
A Jesuit advocate of critical realismĀ
Critical realism
Focuses its task on making explicit the presupposition of the practice of science: It analyzes the conditions for the possibility of the scientific enterprise and identifies the features of the world that make doing science possible and IntelligibleĀ
However it was eventually expanded to be a philosophy of the human science aimed at making explicit presupposition that we have about knowing which consequently forces us to make explicit presupposition that we have about reality
Critical realism provides 4 essential principlesĀ
IntransitivityĀ
StratificationĀ
Open system causalityĀ
EmergenceĀ
Concept of IntransitivityĀ
The world that we strive to know ā whether in science or any other field of knowledge ā abides autonomously of our knowingĀ
When we say the world is intransitiveĀ
It means that the world is not merely a mental construct, critical realism is making a distinction between the transitive and intransitiveĀ
According to critical realism
Ā in order to maintain the intelligibility of scientific understanding, particularly the fallibility and transformation of human knowledge
Transitive
the changing knowledge of things what Roy bhaskar call existing theories, technologies, social practices and so on )
Intransitive
Ā ( relatively unchanging things which we attempt to know; what bhaskar call ā the enduring structures and mechanism of the natural world )
Judgmental relativism
Ā rashly assume that the contingency of human knowing and its capacity for rational judgement are mutually exclusive
Intransitivity
insist on reality being independent of the humans mental construct of it and can be judged independent of those constructsĀ
Absolutism
Reality can only be understood in one unflinching way which is also itself a principle that does not seem consistent with the human experience of the intransitive worldĀ Ā
Epistemological relativism
That there are many ways of knowing the same intransitive reality a ā legitimate plurality of viewsāĀ
The concept of depth stratification
extends our vision of the world beyond its empirical tip
Empirical tip
which includes everything we have perceived and experienced, both individual as a person and social as a human communityĀ
Roy bhaskar
founded critical realism
Empirical
Ā the sum, total of all that is perceived, this includes not only the scientistās observation in the lab but also your perception of the four chairs around your dining room table
Actual
which is the sum total of everything that occurs. This includesĀ the empirical but also encompasses events that occur without anyone perceiving them, such as the fall of a rock down the side of one of many unnamed mountains in AlaskaĀ
Real
all the exist, reality includes the empirical and actual of course but it alsi includes the causal forces ā the powers or mechanism ā that brings about those events, including the relation between that alaska rock and the earth that causes the rock to descend the mountainside
Pierpaolo donati
Italian Philosopher and relations theorist
Expertly Identifies the notion of the real with regards to transcendent realityĀ
Open system causality
Bhaskarās analysis of experimental activity also established that the world is an open system, that the world at large is open
Open system
Where there operates a flux generative mechanism, that interact and co determine events
Now it is characteristic of open systems that two or more mechanism perhaps of radically different kind, combine and produce effects; so that because we do not know ex ante which mechanism will actually be at work
Closed systemĀ
Painstakingly created in laboratories
Assumes that event A always lead to event x based on prior observations
David HumeĀ
His belief in causality based on the constant conjunction of events
Emergence
Ā The arising of new properties or characteristics at a higher level of reality that cannot be explained by the properties of the lower-level elements that produced them.
Example: water has the property of extinguishing fire, which neither hydrogen nor oxygen has.
Emergent Stratification
Ā The idea that reality is composed of multiple strata (layers) of causal mechanisms, each with distinct properties and degrees of complexity, which are irreducible to one another.
Reductionism
Ā The belief that all higher-level phenomena can be fully explained by breaking them down into their lower-level elements, ultimately reducible to the laws of physics.
Example: explaining love only as a by-product of brain chemicals.
Ionian Enchantment
Ā A term coined by physicist Gerald Holton, referring to the reductionist belief that all phenomena in the universe can ultimately be explained by physical processes, tracing back to Thales of Miletusā idea that āall matter consists of water.ā
Critical Realist View of Emergence
Ā A critique of reductionism, holding that higher-level realities have real, irreducible properties with their own causal powers, and cannot be fully explained by lower-level processes.
Reasons as Causal Powers
Ā In critical realism, reasons are considered real, ontologically significant mechanisms that explain human action. They cannot be reduced to either neurophysiological processes (like brain chemistry) or social structures.
Not only are there different causes in the world, but there is also exist different ___ of causesĀ
type
Sui generis
Ā a class of its own , unique
Judgemental rationalist
made possible by what bhaskar call the duality of truthĀ
Epistemic fallacy
Is the tendency to reduce reality into our knowledge it, and to conflate ontology and epistemologyĀ Ā
Ā reductionism
holding that higher-level realities have real, irreducible properties with their own causal powers, and cannot be fully explained by lower-level processes.
Ā complex entities, despite their appearances statues , they have no sui generies reality
Judgemental relativist
Ā rashly assume that the contingency of human knowing and its capacity for rational judgement are mutual excl
Ā epistemology
( knowledge, system, thoughts, ideas, theories, languageā¦.)
Ā ontology
( being, things, ontics, existence, reality, object of investigation)